Supplement: Ok, I can access Commens Dictionary again!
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John, List,
The answer to "why", "because" always needs two premisses, with itself being the third. So a thirdness is the answer to "why". Firstness can just say "I". Secondness is a second following a first, and so can say "I am". Obviously, just by having a first for predecessor, not because of something (An observer can say, that it can say "I am", because of that, but the secondness, subjectively, cannot say so, as it doesn´t have the ability of inference. It only has the propositional ability to say "I am"). Thirdness can say "I am, because", because a cause (an argument) needs two sequentally related ancestors to be one. I really think, that the Peircean categories basicly, like this, rely on the sheer numbers one, two, three. BTW, I have two questions:
-Can I see anywhere in the internet the mathematical proof, that a triad is irreducible, but a four-ad is reducible?
-I donot have access anymore to the Commens Dictionary. Is something wrong with my computer, or with the website?
Best, helmut
15. Februar 2024 um 19:17 Uhr
Von: "John F Sowa" <s...@bestweb.net>
Von: "John F Sowa" <s...@bestweb.net>
Jon, List,
Thank you for noting that I had intended to push the SEND ALL button for my previous note (copied at the end).
But I stand by my claim that every example of Thirdness can be interpreted as an answer to a question that begins with the word "Why".
I agree with your point that every sign (which includes every sentence) is an example of Thirdness. But that is not what I wrote above or in my previous notes, Note the exact wording "example of Thirdness". But in order to show an example of Thirdness, it's necessary to use signs of some sort (most likely words and sentences). But I expect the readers to look beyond the signs to the examples of Thirdness that the words are used to indicate.
If you disagree with my claim, please look beyond the words to the example of Thirdness. Please find some example of Thirdness that cannot be found in a sentence that answers a why-question. Or conversely, an answer to a why-question that does not contain an example of Thirdness, explict or implicit.
And why do you think Peirce would disagree? He was always looking for clear criteria to test and explain his theories. I also prefixed by claim that he would be delighted to find such a simple test with the phrase "I believe". I was not attributing any opinion to Peirce. I was stating MY OPINION about his reaction.
And we should all remember that Peirce List is a collaboration, not a competition. If somebody corrects one of our mistakes, we should thank them for the correction. For example, I thank you for correcting my mistake below:
JFS> Can anybody find a genuine example of Thirdness that could not be the answer to a question that begins with the word "Why"? Conversely, can anybody find an example of Thirdness that could not be used as an answer to a question that begins with the word 'Why'?
JAS> These are both the same question. Maybe he intended the second one to be, "Can anybody find an example of an answer to a question that begins with the word 'Why' but is not a genuine example of 3ns?"
Yes, indeed. I admit that I made a mistake in that statement. But insults are never appropriate in any collaboration. You have every right to state your opinions, right or wrong. But an insult is never appropriate. And by the way, you prefixed your insult with a mistaken claim:
JAS> Of course, I already fulfilled both requests, but he dismissed my counterexamples with a bunch of hand-waving.
John
From: "Jon Alan Schmidt" <jonalanschm...@gmail.com>
Gary:
As always, I appreciate your positive feedback. I am starting to wonder if my recent flurry of List activity might finally result in a paper on speculative grammar.
JFS already replied to my post (see below) but did so off-List, sending it to me only, without changing the subject line or otherwise saying so. Along with his questions at the end that are directed to "anybody else who may be interested," this suggests that it was unintentional, such that he might eventually send it to the List after all.
JFS: Your comments confirm the fact that every example of Thirdness can be explained as the answer to a question that begins with word 'Why'.
Obviously, my comments do no such thing, and hopefully, others would readily see that for themselves.
JFS: Although Peirce hadn't mentioned that point, I think he would have been delighted if Lady Welby or some other correspondent had suggested it.
JFS: I realize that Peirce did not mention the connection between the word 'why' and every instance of Thirdness. But if somebody had mentioned that connection to him, I believe that he would have been delighted to have that simple test.
I honestly suspect that Peirce would have bluntly told JFS, Lady Welby, or anyone else making such a suggestion that it indicates a serious misunderstanding of both his categories and his semeiotic. So much for not putting words in his mouth, claiming to know what he intended, or (in this case) attributing specific sentiments to him without exact quotations. Just imagine how JFS would have reacted if I had said in my post, "I realize that Peirce did not specify the logical order of determination for all ten trichotomies in sign classification, but I think that he would have been delighted if Lady Welby or some other correspondent had suggested this solution."
JAS: On the contrary, every answer to every question is an example of 3ns, because every sign is in the genuine triadic relation of mediating between its object and its interpretant.
JFS: That point, although true, does not distinguish the three kinds of answers.
Exactly--there is no distinction between the three kinds of answers that corresponds to Peirce's three categories. All signs, including every answer to every question, are examples of 3ns. Qualities and reactions are examples of 1ns and 2ns, respectively, not any answers to any questions.
JFS: Can anybody find a genuine example of Thirdness that could not be the answer to a question that begins with the word "Why"? Conversely, can anybody find an example of Thirdness that could not be used as an answer to a question that begins with the word 'Why'?
These are both the same question. Maybe he intended the second one to be, "Can anybody find an example of an answer to a question that begins with the word 'Why' but is not a genuine example of 3ns?" Of course, I already fulfilled both requests, but he dismissed my counterexamples with a bunch of hand-waving.
Thanks,
Jon Alan Schmidt - Olathe, Kansas, USA
Structural Engineer, Synechist Philosopher, Lutheran Christian
On Wed, Feb 14, 2024 at 6:29 PM John F Sowa <s...@bestweb.net> wrote:
Jon,Your comments confirm the fact that every example of Thirdness can be explained as the answer to a question that begins with word 'Why'. Although Peirce hadn't mentioned that point, I think he would have been delighted if Lady Welby or some other correspondent had suggested it.JFS: The monadic relations of 1ns express answers to the words Who, What, When, or Where. The dyadic relations of 2ns express answers to the word How. And the triadic relations of 3ns express answers to the word Why. In particular, all examples of 3ns can be expressed as answers to Why-questions.JAS> On the contrary, every answer to every question is an example of 3ns, because every sign is in the genuine triadic relation of mediating between its object and its interpretant.That point, although true, does not distinguish the three kinds of answers.For the first four question words (who, what, when, where), the words in parentheses in your answers are irrelevant, since the single word or phrase is sufficient.JAS> Who retrieved the book? My dog (retrieved the book). What did the man give his wife? (He gave her) a brooch. When did he give it to her? (He gave it to her) on Valentine's Day. Where did the datestone hit the Jinnee? (It hit him) in the eye.The next two sentences show that sentences given as answers may include more or less than what was asked. The person who asked the question may ask a follow-up question if more information is necessary.JAS> How did the woman obtain the brooch? Her husband gave it to her.The verb 'give' is triadic. It implies a dyadic physical transfer (answer to How) plus the reason why: a gift includes the reason why the transfer was made. The word 'lend' could have been used for the same physical transfer, but it would not have implied a transfer of ownership.And by the way, a transfer of ownership does not require a physical transfer. "See that house on the hillside? I bought it for you."JAS> Why did the gunpowder explode? A spark ignited it.The stated answer is dyadic. It explains how the explosion occurred, but it does not say why. Anybody who asked that question would very likely ask for the purpose, goal, or intention: Was it an accident? Was the explosion used for mining coal? For clearing a landslide? For digging a tunnel? For a fireworks display?JAS> Again, defining 3ns in terms of explanation or reason (intelligibility) is more generally accurate than defining 3ns in terms of (conscious) intentionality or purpose.I used the word 'intention' in my previous note but consciousness of the reason is not a requirement. In other writings, I often give a list of related words, such as goal, purpose, or motive as alternatives or additional options for intention. But consciousness is not a requirement. Example: people walking to the store while talking on a cell phone.Peirce emphasized the continuity from lower life forms, including insects and plants, and he did not imply that a human level of consciousness or intellect is a requirement,Please note my response to Mike Bergman, who brought up "crystals and bees". In my response, I discussed two issues: (1) why did Peirce consider the possibility that crystals might have a kind of internal goal; (2) an analysis at a molecular level would show that external forces, not an internal goal of each atom would be sufficient to explain the formation of crystals. But bees, plants, and even bacteria have internal goals or purposes without anything that resembles human consciousness.I realize that Peirce did not mention the connection between the word 'why' and every instance of Thirdness. But if somebody had mentioned that connection to him, I believe that he would have been delighted to have that simple test.Question for Jon or anybody else who may be interested: Can anybody find a genuine example of Thirdness that could not be the answer to a question that begins with the word "Why"?Conversely, can anybody find an example of Thirdness that could not be used as an answer to a question that begins with the word 'Why'?John
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