Jon, I completely agree with the following paragraph:
JAS> Put another way, a who or what question is often a rheme, such that the answer fills in the blank to complete the proposition. "___ retrieved the book" becomes "My dog retrieved the book." "The man gave his wife ___" becomes "The man gave his wife a brooch." The key is not the word that begins the question, but the nature of what is missing in the mind of the inquirer until it is supplied by the respondent. But your paragraph is a discussion of a dialog between two two persons: an inquirer and an respondent. One of them is uttering a sentence (complete or partial) and the other is interpreting it. But Helmut and I were not talking about a dialog between two people. We were talking about a method that a student or scholar of Peirce may use for testing a sign to determine whether it is an instance of 1-ness, 2-ness, or 3-ness. Those are two totally different activities. The test is not a method of communication by means of sentences. It is a method for determining the structure of a sign. John ---------------------------------------- From: "Jon Alan Schmidt" <[email protected]> Sent: 2/15/24 9:47 PM To: Peirce-L <[email protected]> Subject: Re: [PEIRCE-L] Interpretants, Sign Classification, and 3ns (was Who, What, When, Where, How, and Why) John, List: At the risk of belaboring the point, I will take one more stab at showing why I think that Peirce would not have agreed with distinguishing 1ns, 2ns, and 3ns by aligning them with the answers to who/what/when/where, how, and why questions as (allegedly) monadic, dyadic, and triadic. If I ask, "Who retrieved the book?" and you reply, "My dog," then from a logical standpoint, you are not merely uttering the name of a monadic relation, you are asserting the dyadic proposition that your dog retrieved the book. If I ask, "What did the man give his wife?" and you reply, "A brooch," then from a logical standpoint, you are not merely uttering the name of a monadic relation, you are asserting the triadic proposition that the man gave his wife a brooch. Put another way, a who or what question is often a rheme, such that the answer fills in the blank to complete the proposition. "___ retrieved the book" becomes "My dog retrieved the book." "The man gave his wife ___" becomes "The man gave his wife a brooch." The key is not the word that begins the question, but the nature of what is missing in the mind of the inquirer until it is supplied by the respondent. In fact, sometimes the answer to a what question is the name of a dyadic or triadic relation. "What did your dog do with the book?" "My dog retrieved the book." "What did the man do with the brooch?" "He gave it to his wife." A when or where question is even less straightforward. If I ask, "When did the man give his wife the brooch?" and you reply, "On Valentine's Day," this is only informative if I already know that Valentine's Day is February 14 and what today's date is--there is an unavoidably indexical aspect here. If I ask, "Where did the datestone hit the Jinnee?" and you reply, "In the eye," this just changes the relevant proposition from "The datestone hit the Jinnee" to "The datestone hit the Jinnee's eye." Again, a how question need not have a dyadic answer. If I ask, "How are you?" and you reply, "I am cold" (after shoveling snow), then you are obviously asserting a monadic proposition. If I ask, "How did the man celebrate Valentine's Day?" and you reply, "He gave his wife a brooch," then you are obviously asserting a triadic proposition. Likewise, a why question need not have a triadic answer. If I ask, "Why are you shivering?" and you reply, "I am cold," then you are obviously asserting a monadic proposition. If I ask, "Why did the man give his wife a brooch?" and you reply, "He was celebrating Valentine's Day," then you are obviously asserting a dyadic proposition. These examples illustrate the imprecision and resulting flexibility of natural languages. The fact that information can be added to or subtracted from someone's answer to a question in ordinary conversation reflects the context-dependency of both utterances, as well as the dialogic nature of human semiosis. Consequently, it is better to stick with Peirce's own paradigmatic conceptions for distinguishing 1ns/2ns/3ns as discovered in phaneroscopy, namely, quality/reaction/mediation. Regards, Jon Alan Schmidt - Olathe, Kansas, USA Structural Engineer, Synechist Philosopher, Lutheran Christian www.LinkedIn.com/in/JonAlanSchmidt / twitter.com/JonAlanSchmidt On Thu, Feb 15, 2024 at 3:32 PM John F Sowa <[email protected]> wrote: I have to shovel snow right now, but I'll briefly explain the two sentences. JAS> JAS: How did the woman obtain the brooch? Her husband gave it to her. JFS: The verb 'give' is triadic. It implies a dyadic physical transfer (answer to How) plus the reason why: a gift includes the reason why the transfer was made. The question begins with the word "How," not "Why"; and by your own admission, the answer is triadic, thus a genuine example of 3ns by your criterion. "Why did the woman's husband give her the brooch?" is a completely different question that would require a completely different answer. By including the verb 'give' in the answer, her husband gave a triadic answer to a dyadic question. That includes more information than was requested. In the other question, with the word 'why', the answer stated less information, and the person who asked would typically ask a follow-on question to get the reason why. The possibility that the answer might not contain exactly the requested information is one reason why Helmut's criterion, although equivalent to a why-question, may be a better way to elicit the correct information. John
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