PS I should have added this excerpt in relation to the TRICHOTOMIC
passage as it reminds us that categorial Thirdness == mediation and
that all three elements in a genuine trichotomic relationship mediate
between the other two in some sense. CP 1.328 I. . .. Thirdness, in the sense of the category, is the same as mediation. For that reason, pure dyadism is an act of arbitrary will or of blind force; for if there is any reason, or law, governing it, that mediates between the two subjects and brings about their connection. The dyad is an individual fact, as it existentially is; and it has no generality in it. The being of a monadic quality is a mere potentiality, without existence. Existence is purely dyadic.and this one where we learn that "Thirdness. . .is only a synonym for Representation." CP 5.104 Now Thirdness is nothing but the character of an object which embodies Betweenness or Mediation in its simplest and most rudimentary form; and I use it as the name of that element of the phenomenon which is predominant wherever Mediation is predominant, and which reaches its fullness in Representation.and this one in which we are reminded that in Peirce's thinking that "the three categories. . .have in truth [an] enormous importance for thought." CP 5.77 Fn P1 Para 1/3 p 52 Grant me that the three categories of Firstness, Secondness, and Thirdness, or Quality, Reaction, and Representation, have in truth the enormous importance for thought that I attribute to them, and it would seem that no division of theories of metaphysics could surpass in importance a division based upon the consideration of what ones of the three categories each of different metaphysical systems have fully admitted as real constituents of nature. Gary Richmond wrote: --- Message from peirce-l forum to subscriber [email protected] |
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