I have posted 3 more chapters from José Carlos Mariátegui’s “Seven Interpretative Essays on Peruvian Reality” to the Introduction to Marxism mailing list. This makes 5 out of 7 from arguably his most important work that is both out of print and not represented on the Internet until now. Thank god for the scanner. Let’s hope that the University of Texas Press has no objection to their intellectual property rights being violated. They, after all, allowed this seminal Marxist text to languish.

Chapter 2 is titled “The Problem of the Indian” and serves as a kind of introduction to the much longer chapter 3 on “The Problem of Land”. Suffice it to say that for Mariátegui the 2 “problems” are interrelated as demonstrated by the very first sentence: “Any treatment of the problem of the Indian–written or verbal–that fails or refuses to recognize it as a socio-economic problem is but a sterile, theoretical exercise destined to be completely discredited.” He goes further and identifies describes the “socio-economic problem” as revolving around land: “A fresh approach to the problem of the Indian, therefore, ought to be much more concerned with the consequences of the land tenure system than with drawing up protective legislation.” To understand how the oppression of the Indian is related to land tenure, I direct your attention to chapter 3.

Chapter 5 deals with “The Religious Factor” and deserves to be required reading for anybody who is trying to understand the issues being posed by political Islam, “liberation theology” in Latin America, etc. Using the Incan religion as a point of departure, Mariátegui has some very interesting things to say about Catholicism, Protestantism and the rise of capitalism...

Finally, chapter 6 on “Regionalism and Centralism”, although written about Peru, applies equally to Bolivia today. In the 1920s, Peru faced the same geographical-political divide facing Evo Morales today. Lima, the capital, was home to wealthy white descendants of Spanish colonizers just as is the 3 secessionist regions in Bolivia and was situated on the lowlands facing the Pacific. In both Peru and Bolivia, the indigenous peoples lived in the highlands. And in both instances, class politics tended to be reflected in debates over regionalism versus centralism.

full: http://louisproyect.wordpress.com/2008/08/13/more-mariategui/
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