Jim Devine wrote:> 

> ... The difference is that prices reflect the
> fetishism of commodities (treating capitalism as merely a dance of
> commodities being traded in markets) while values do not involve
> fetishism:  

No, value reflects the fetishism of commodities just as much as price. Value 
and price are identical with respect to commodity fetishism.

Value measures things which are qualitatively different as simply differing 
quantitatively on a numerical scale. This is one feature of commodity 
fetishism. And it's not an accident that Marx's beautiful passage on 
commodity fetishism occurs in Chapter 1 of the First Volume of Capital, which 
deals with value, not in the Third Volune of Capital that deals with the 
deviation between value and prices of production. 

Value simply explains the underlying laws concerning capitalist categories 
such as price: it doesn't provide a correction for it. At one time, it was 
common to believe if everything, including labor-power, was bought at its 
true value, then there would be no exploitation. One of the main points of 
"Capital" is to refute that.  Exchange according to value results in 
exploitation of labor and devastation of the environment. 

Along theory that gained traction was that socialist planning should use 
value, or the labor-content of goods, as its planning unit. But the attempt 
to do this would result in duplicating, to one extent or another, the sins of 
capitalist exchange. 

Nowadays it is common to believe that if one corrects prices to correspond to 
the "true value" of things, a true value  corrected for carbon content, this 
will solve the problem of restricting the emission of greenhouse gases and 
contribute strongly to saving the environment. This is simply not true. And 
it is not a Marxist view. It is instead a view that harmonizes with the 
commodity fetishism of bourgeois economics and that justifies neo-liberal 
environmental measures, such as cap-and-trade and the carbon tax, measures 
which are doomed to fail.

-- Joseph Green
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