Paul,

I can see your point, but this type of argument just depends on a particular 
view of causality and determinism, in terms of certain defined constants and 
variables. But what exactly that view is, may not be very explicit.

If e.g. you believed in the "iron theory of value", and you are faced with 
the observation that for each industry the variability in output values does 
not correlate positively with iron inputs, you could also argue that a 
positive correlation does nevertheless exist, but it is observed only we 
aggregate the data of several different industries. That is, our ability to 
establish a positive correlation or not may partly depend on how we decide 
to group and aggregate the observations. The correlation may not exist at 
one level, or from one angle, but we may be able to demonstrate it at 
another level or from another angle.

The thoughts and desires of the Goddess could be considered a Bhaskarian 
"hidden causal mechanism" - the metaphorical expression of divine 
inclinations could be thought of as denoting a complex of causal influences 
about which we could build a model.

Mathematical prowess often creates the illusion that "science" is being 
done. In reality, it may just be that a very large repertoire of very fine 
distinctions is being used to describe an aspect of the world in a 
personally satisfying way, just as a novelist might write a novel.

Jurriaan 


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