On Mon, Oct 10, 2011 at 20:17, David Shemano <[email protected]> wrote:
>  I am at a loss to understand at how Leftists/Marxists can look at the 
> history of Apple and then deny that wealth creation is ultimately the product 
> of the vision, drive and willpower of individual entrepeneurs and instead 
> attribute wealth creation to the labor of the other 99%, or deny that wealth 
> creation is dependent on social structures that enable the Jobs of the world 
> to pursue their vision as opposed to hindering them.
>

"The more deeply we go back into history, the more does the
individual, and hence also the producing individual, appear as
dependent, as belonging to a greater whole: in a still quite natural
way in the family and in the family expanded into the clan [Stamm];
then later in the various forms of communal society arising out of the
antitheses and fusions of the clan. Only in the eighteenth century, in
‘civil society’, do the various forms of social connectedness confront
the individual as a mere means towards his private purposes, as
external necessity. But the epoch which produces this standpoint, that
of the isolated individual, is also precisely that of the hitherto
most developed social (from this standpoint, general) relations. The
human being is in the most literal sense a Zwon politikon[3] not
merely a gregarious animal, but an animal which can individuate itself
only in the midst of society. Production by an isolated individual
outside society – a rare exception which may well occur when a
civilized person in whom the social forces are already dynamically
present is cast by accident into the wilderness – is as much of an
absurdity as is the development of language without individuals living
together and talking to each other. There is no point in dwelling on
this any longer. The point could go entirely unmentioned if this
twaddle, which had sense and reason for the eighteenth-century
characters, had not been earnestly pulled back into the centre of the
most modern economics..."
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