raghu wrote:
> That's an interesting answer. But I don't think it works.
>
> The problem is that every individual working person is in a Prisoner's
> Dilemma-type situation: what is rational for each person individually is to
> collaborate with the capitalist and screw your working brothers and sisters.

The prisoner's dilemma game (the PD to its friends) assumes that the
two "prisoners" can't communicate with each other and make decisions
simultaneously. Also, the standard textbook PD isn't a repeated game,
so that the prisoners can't learn from their mistakes. Naturally
enough, the real world often refuses to obey the PD assumptions. Under
an employer-imposed piece-rate system, for example, the prisoners will
learn how to communicate with each other to restrict output (and
punish rate breakers), since they know that if they succumb to the
PD's mutual defection, the boss will cut the amount of pay per unit
produced. By the way, this happens in the real world.

The PD story works better to the extent that the world approximates a
perfect market, with many competitors. Even in market competition, the
existence of labor unions, communities, and shared culture help avoid
the self-destructive competition that the PD implies.

> So class solidarity does not make sense from a purely self-interested
> perspective.

You can just as well say that purely self-interested behavior does not
make sense from a class solidarity perspective. After all, the PD game
tells us that mutual defection is mutual destruction.

Each worker has an individual interest and a collective interest.
Sometimes they conflict. However, if they can create institutions
promoiting class solidarity (culture, unions, political parties), they
can create conditions underwhich self- and collective interest are in
synch. This involves abolishing the conditions described by PD
assumptions.
-- 
Jim Devine /  "Segui il tuo corso, e lascia dir le genti." (Go your
own way and let people talk.) -- Karl, paraphrasing Dante.
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