Following Jim's well-reasoned post, recall that Marx's method (although he did 
not follow
it himself always) was to approach matters scientifically.  He referred to 
capitalists as
the character masks of capital -- meaning that they just play the role assigned 
to them.
The problem is the script (Capitalism) not the actors.

On Thu, Dec 01, 2005 at 03:47:38PM -0800, Jim Devine wrote:
> Leigh:
> > > Here's one way of looking at it:
> > > Every time a tree falls... the GNP goes up
> > > Every time a cancer patient is diagnosed... the GNP goes up.
> > > Every pandemic... Every war... the GNP goes up.
> > > There's fraud in there somewhere.
>
> Walt:
> > Not really. GNP is just a measure of the value of goods and services
> > produced in a year. Wooden objects, cancer drugs, and bombs count as goods
> > and services. The GNP isn't a perfect measure by any means. But blaming it
> > for not measuring what it is not supposed to is not reasonable. In fact,
> > its another side of the same coin of those who think the GDP  measures
> > progress, rather than a small pat of it.
>
> It helps to go back to Marx (and other classical economists) on this
> one. GDP is a measure of exchange-value (though not in labor terms),
> the price of all final goods and services sold through the market
> during a given year (along with some market-prices that are
> calculated, such as the value of the services provided by
> owner-occupied homes). It's essentially a measure of market activity.
>
> On the other hand, measures such as the "Genuine Progress Indicator"
> (GPI) are an effort to measure the use-value produced by an economy.
> Alas, it's damned hard to measure this. What is the use-value of
> leisure time, for example? and how can we add it to the (negative)
> use-value of pollution? The Redefining Progress folks -- who calculate
> the GPI -- use pretty neoclassical assumptions. The wage is used to
> value leisure time, for example.
>
> Further, though use-value is most important from an ethical and
> humanist perspective, capitalism doesn't follow ethical or humanist
> guidelines. Instead, it follows a much more market-oriented
> perspective. And if the capitalists aren't happy (following market
> measures of profitability), they cut back on accumulation, which leads
> to a fall in employment. So our livelihoods and our ability to attain
> use-values depends crucially on market-oriented measures.
> --
> Jim Devine
> "Segui il tuo corso, e lascia dir le genti." (Go your own way and let
> people talk.) -- Karl, paraphrasing Dante.

--
Michael Perelman
Economics Department
California State University
Chico, CA 95929

Tel. 530-898-5321
E-Mail michael at ecst.csuchico.edu

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