FYI Jangan kanan, jangan kiri, jalanlah lurus. --- Ki, Sewaktu mau kasih sharing, aku dapat puisi asal Purwodadi. Kuterjemahkan secara bebas -- karena banyak kosa rasa jawa yang tidak tertangkap kosa kata Indonesia. Kata-kata dhiajeng kalau perlu diganti dhimas atau kangmas. Dikidung kedua ... dengarkan suara embun menetes di larut malam ... kapan kita bisa duduk bersama menikmati tetesan embun diiringi gemricik lantunan sungai dalam kasunyatan malam. salam 'ja ngresula [marang dhiajengku] ana kidung angidung wengi siyat-siyut andudut ati oalah dhiajeng apa ta kang kok dhedher kanthi pangudarasamu kang kumembeng waspa wis ta kae lho delengen rembulan njlarit tansah nggemateni wengi ngenteni rahina tanpa ngresula (Jangan mengeluh [untuk adindaku] ada puisi disenandung malam berdesir menggigit sanubari ooh adinda apatah yang dikau semai hingga rasahati mu digenangi keluh-kesah sudahlah pandanglah bulan tipis yang s'lalu mencermat-kasihi malam menanti ufuk tanpa ratapan)
urip urip pancen mangkene dhiajeng ora mbiyen ora saiki sepisan susah sepisan semringah tigumanti kaya tumetesing banyu godhong kecipir ing wayah rendheng cles, cles, cles agawe ancles kaya tumetesing embun ing mangsa ketiga cepluk, cepluk, cepluk malah agawe sumuk urip pancen mangkene dhiajeng ora mbiyen ora saiki (Hidup Hidup memang begini adinda tidak dulu tidak kini sesekali susah sesekali ceria silih berganti ibarat tetes ari daun cipir di musim hujan cles, cles, cles dingin menusuk ibarat tetesnya embun di musim kering cepluk, cepluk, cepluk membikin semakin gerah Hidup memang begini adinda tidak dulu tidak kini) srakah dhuh gusti nyuwun gunging pangaksami lamun ingsun dadi wong srakah tansah sesuwun esuk klawan sore rina klawan wengi tan kendhat nyuwun malih, malih, malih (Rakus duh gusti mohon besarnya ampun bila abdi menjadi manusia rakus yang selalu meminta pagi dan sore siang dan malam tanpa henti selalu meminta lagi, lagi, lagi) CMCcon wrote: Iyo...Kang...setuju, kenapa kita selalu berkiblat mencari informasi dan pembenaran kebanyakan dari budaya sono, jangan jangan kita entar mati dilumbung padi gara gara perburuan pemahaman spiral spiritualime ini, sementara agama jelas hanya ritual, dogma, hukum dgn tetek bengeknya toh makin mengkotakan manusia, dan makin menjauhkan satu manusia dgn manusia yg lainnya, menjadikan manusia lebih binatang dari binatang itu sendiri, bahkan makin tinggi itelektualitas manusia semakin ganas saja manusia itu walau caranya lebih halus, kecuali................, dan kebahagian dapat dinikmati disela sela kesempitan hdup, kapan saja kita mau, asal mau menanggalkan kesombongan dan akhirnya pasrah disetiap akhir perjuangan menjelang malam menjemput....lalu bergumul seperti teletabis dlm kehangatan selimut malam sang istri, dan terbang kealam lain......yg lebih feminim, dimana bukan hanya yg melekat dibadan harus ditanggalkan tapi juga yg melekat pada jiwapun dilatih unt. ditanggalkan lalu bebas lepas.....menikmati anugerah hidup yg lainnya lagi, bukan sebagai keserakahan spiritualitas tapi...menggapai buah syukur atas segala kesempatan yg telah diberikan pada diri kita masing masing...di sini Dia akan me- re kreasi kembali bangunan diri kita yg sangat rentan unt. jatuh dan jatuh lagi...dan supaya senantiasa dapat sabar, tekun dan tak gampang putus asa...menghadapi kegalaun hidup esok hari...wis Kang terusno grenengan sampean.....aku akhir akhir ini malas nulis............. ----- Original Message ----- > Gunjing milis ppiindia, > para petinggi negeri lain ya tilik > > Ladala... > > Kok mirip "KEJAWEN" ya ? > Pripun niki kang CMC & ki Agung ? > Salam Santi Rahayu Damai > > Feature of the week: > Words of Wisdom > Only persistent effort, personal experience, and intensive feeling can > realize the existence of God. Once the "I" in you is erased, you become one > with God. For He is the only Reality. You see Him in all humanity. The > ultimate reality can be perceived only by constant practice. Even the > highest learning of shastras supported by logic and creative imagination can > take us only to the lower level of awareness. Man is not the mere physical > body. He is the Atman (self) encased in the body. The Atman seeks release to > join the Paramatman. The sacred mission of Man is to help this process. > Logical arguments and eloquent speeches do not help to feel the presence of > God. In the process of material progress, one should not lose oneself in the > trifles. Man should not forget the real purpose for which he is created on > earth. One who cleans his inner self is ready to receive the grace of God. > His inner self reflects in good conduct (sadachar), which is the excellence > of his external conduct. When youth vanishes, you cannot control the mind. > When body is worn out, you cannot do sadhana. Strive now earnestly to attain > spirituality and the highest perfection. > The whole world lives, moves, and has its being in God. Dharma is the means > to elevate mankind to the level of feeling the presence of God. Man should > practice Dharma to react this Divinity. Saints attained their sanctity > through the adoration of God. Seeking refuge in God solves all your > problems. Let your minds be imbued with love and devotion to God. Seeking > refuge in God solves all your problems. External enemies of man can either > be conquered or befriended. However, his internal enemies like desire, > anger, greed, pride, attachment, and jealousy remain concealed, causing > untold havoc. They can be vanquished only through His Grace. So let us pray > and fit ourselves to be the recipient of His Grace. > Control over sense organs is very much needed for the realization of God. > Singing the names of the Lord devoutly and fervently enables such control. > True spiritual pursuit leads the Saadhaka into Samadhi in which the Jagat > (universe) and the Jeeva (life) disappear. All relative existences vanish > leaving behind only the Brahman, the Absolute. Thoughts and feelings rise in > the minds of the ordinary people like waves on the sea. But the mind of a > yogi is like a wave-less sea. This placid state is due to his mastery over > the self. The yogi is a Sanyasin as his individuality subdued and his desire > utterly annihilated. This state of actionlessness is the blissful state or > Brahmavastha. Those who make an exhibition of their temple going without > real devotion are hypocrites. Temple-visit is in reality an outward > manifestation of the inner urge to see His Idol, which is symbolic of the > ideal, and to fill the mind and heart with His thoughts. Listen to Guru's > teachings and follow them in practice. It is by the triple process of > Sravana, manana and Nidhi-dyasana that knowledge is attained. When the mind > is stilled, the Bliss in the self can be directly grasped. Forget yourself > when you are in sorrows. Then peace comes to you of its own accord. Zeal and > courage of the mind can be acquired by serenity. Draupadi's episode reveals > that absolute surrender to the Lord alone makes Him shed His Grace on the > devotee. The progress to perfection is through pain and suffering. Hard > flint must come into collision to produce sparks. Grief grows from desires > and attachment. Happiness cannot be attained from satisfying the desires as > new desires crop up. Hence, happiness lies in contentment. Happiness leads > to peace of mind. Peace of mind results in concentration. > Concentration is the basis of meditation. Through meditation mind is united > with Sachchidanada. There is no happiness higher than this. Experience of > the supreme Bliss is the greatest happiness. One should not proclaim that he > knows everything. One should be free from ego, pride, and prejudice. One > should develop self-confidence. Man aspires to enjoy the Supreme Bliss. This > can be possible by renouncing the worldly things and by offering the > following eight flowers: Nonviolence, Control of senses, Sympathy, Patience, > Peace, Austerity, Meditation and Truth. Sage Kapila offered these eight > flowers to God and attained union with Him. One cannot realize one's soul > until the ego vanishes. When the ego is submitted, then occurs a total > surrender to God. One can experience supreme bliss by feeling the presence > of God. In such a state, the minute soul will be merged with the Universal > Soul and there will be no difference between Nara and Narayana. All agonies > can be easily averted if only man feels that God is the responsible spirit > behind all the progress. Bhakti, Karma, Jnana are just means to the same > end. Each charts out for us a route towards God. When the highest knowledge > dawns on us, the final release is obtained. Manava Jeevans has come to us as > God's greatest boon. Let us not throw it away in ignorance. > (Excerpts from Poojyasri Ganapathi Sachchidananda Swamiji 's discourse) > --- End forwarded message --- ------------------------ Yahoo! Groups Sponsor --------------------~--> Make a clean sweep of pop-up ads. Yahoo! Companion Toolbar. Now with Pop-Up Blocker. 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