iya, tumben guardian ngocol begini.
biasanya mereka akurat lo.

At 04:45 PM 8/19/2006, you wrote:

>kalo ada yg mengatakan bahwa jamaah tabligh ada hubungannya dengan wahabi,
>ini orang pasti ngocol abis. soalenya jamaah tabligh justru dianggap sesat
>sama orang wahabi karena dekat dengan sufisme.
>
>kdan kalau ada yg bilang jamaah tabligh dekat dengan teror, makin terlihat
>kalau orangnyda ndak pernah ngubek ngubek nyelidikin dalemannya jamaah
>tabligh.
>
>salam,
>Ari Condro
>
>On 8/19/06, Ambon <<mailto:sea%40swipnet.se>[EMAIL PROTECTED]> wrote:
> >
> > 
> <http://www.guardian.co.uk/terrorism/story/0,,1853800,00.html>http://www.guardian.co.uk/terrorism/story/0,,1853800,00.html
> >
> > Inside the Islamic group accused by MI5 and FBI
> >
> > Paul Lewis
> > Saturday August 19, 2006
> > The Guardian
> >
> > A man in a traditional Islamic hat. Photograph: Linda Nylind
> >
> >
> > Thousands of young Muslim men are attending meetings in east London every
> > week run by a fundamentalist Islamic movement believed by western
> > intelligence agencies to be used as a fertile recruiting ground by
> > extremists.
> > Tablighi Jamaat, whose activities are being monitored by the security
> > services, holds the tightly guarded meetings on an industrial estate close
> > to the area where some of the suspects in last week's terror raids were
> > arrested.
> >
> > This week it emerged that at least seven of the 23 suspects under arrest
> > on suspicion of involvement in the plot to blow up transatlantic airliners
> > may have participated in Tablighi events.
> >
> > The organisation - influenced by a branch of Saudi Arabian Islam known as
> > Wahhabism - has already been linked to two of the July 7 suicide 
> bombers who
> > attended a Tablighi mosque at the organisation's headquarters in Dewsbury,
> > West Yorkshire. The jailed shoe bomber Richard Reid is also known to have
> > attended Tablighi meetings.
> >
> > Until now, the leaders of Tablighi Jamaat - which means "group of
> > preachers" - have refused to open their doors to outsiders, shrouding the
> > organisation in mystery.
> >
> > Tablighi enthusiasts say that the organisation, founded by a scholar in
> > India in the 1920s, has no involvement with terrorism and simply encourages
> > Muslims to follow the example of the prophet and proselytise the teachings
> > of the Qur'an. As one sympathetic imam put it, they were the "Jehovah's
> > Witnesses of Islam".
> >
> > On Thursday evening, the Guardian witnessed around 3,000 men from as far
> > afield as Great Yarmouth and the Isle of Wight stream through the
> > backstreets of Stratford to the meeting. There, at the gates of a seemingly
> > derelict industrial site, men in fluorescent jackets waved those who are
> > known to the Tablighi Jamaat hierarchy under a security barrier, and into
> > one of three fields that surround a cluster of prefabricated 
> buildings which
> > form a temporary mosque.
> >
> > As the Guardian entered the complex one person spoke admiringly about the
> > "main man" for the south-east division of Tablighi Jamaat. "We can't call
> > him a prophet," he said. "No one can be a prophet. But when you meet him
> > you'll realise. He's helped a lot of people in Walthamstow to follow the
> > right path, the path of the prophet. He'll talk to you openly this evening
> > and everything will make sense."
> >
> > Seconds later, the main man stood next to his red van in Islamic dress and
> > a smart blue waistcoat as hundreds of men, many carrying suitcases and
> > sleeping bags, filed past him into a network of six rooms cobbled together
> > with planks of wood and corrugated plastic windows. He later said he was
> > from Walthamstow.
> >
> > The largest room was reserved for the main speaker, an elder from Preston
> > who spoke in Urdu. His sermon was relayed through a microphone to 
> five other
> > rooms in which interpreters provided simultaneous translation into English,
> > Arabic, Sinhala, Turkish and Somali.
> >
> > The English-speaking room heaved as a sea of faces, white, black and
> > Asian, spilled into the hallway. Most were teenagers and men in their 20s
> > and 30s dressed in Islamic dress, caps and beards. Some came in suits and
> > ties, others in jeans and hoodies. There were old men too, who 
> weaved slowly
> > through to the front of the room, and a few young boys.
> >
> > The Walthamstow man took a seat in the middle of the room to interpret
> > proceedings. The murmur of hundreds of whispering voices stopped as he put
> > on his headphones. "We come to submit our will to Allah," he 
> began. "We have
> > to live the life that Allah has prescribed for us. We have been 
> invited into
> > Allah's house."
> >
> > He continued to translate the preacher's message. "If a person is
> > drowning, the man who saves him needs to take him out of the water. If he
> > has swallowed too much water, that water must come out. At the 
> moment we are
> > in a worldly ocean and we are all drowning. For us to become successful, we
> > must come out of this world for a short period of time."
> >
> > Although not a scholar, the interpreter is deeply respected. Quietly, some
> > in the congregation whisper that he has seen miracles - the sign of a truly
> > committed Tablighi.
> >
> > After an hour the preacher concluded with a call for followers to join the
> > effort and commit to a trip away. "We must leave our houses, our 
> businesses,
> > our families, for a short period of time, and follow the path of Allah and
> > practise the ways of the prophet, going from mosque to mosque," said the
> > interpreter. "Then [the behaviour] will become second nature to 
> us. We shall
> > go to India and Pakistan for four months to follow these ways."
> >




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