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Published 2006-09-26 17:01 (KST) 
How to Solve the Problems of Globalization 

Joseph Stiglitz and Evo Morales offer differing views 

As part of its 2006 World Leader's Forum, Columbia
University hosted two programs which demonstrate that
there are two significant but opposing models for
economic development. One was with Columbia Professor
Joseph Stiglitz, and the other with the President of
Bolivia, Evo Morales.

The first program, held on Monday, Sept. 18, was a
talk by Stiglitz about his new book, Making
Globalization Work. Stiglitz is an economics and
business professor at Columbia, who shared the 2001
Nobel Prize in Economics. In his talk about his new
book, he describes how globalization is what he calls
"market fundamentalism. " This is a way of referring
to the belief of the proponents of globalization that
if left unimpeded, the market will solve all economic
problems.

Stiglitz acknowledges that globalization is currently
not working. That countries and regions of the world
are becoming poorer, rather than benefiting from the
removal of regulations and the lowering of corporate
taxation that make up key elements of the program of
globalization. Stiglitz does not see the problem,
however, as a flaw in the globalization itself, but
only in how it is being implemented. He proposes that
the winners have not yet found a way that is "fair" to
carry out their program.

Stiglitz blames the problems he outlines on the fact
that the political program has lagged behind the
economic. In his talk he briefly proposed some changes
in policy. He warned that unless there are changes,
those benefiting from globalization will see increased
opposition.

Three other panelists supplemented the program,
praising Stiglitz's book and giving their views on
globalization. One of the panelists was George Soros. 

Soros, a financier, pointed out that Stiglitz had
failed to consider the impact of globalization on
workers. While capital moves to where there is little
or no taxation or regulation, workers have no
comparable opportunity to move to, for example, a
nation or region where there is strict regulation
enforcing good labor conditions. Soros blamed the
political leaders for allowing the abuse of workers in
their countries. He failed to mention, however, that
international agreements which promote the economic
policies of globalization strip national entities of
their ability to provide local protection.

What Stiglitz and the others who spoke at the forum
promoting his book failed to acknowledge, is that the
economic policies being carried out in the name of
globalization empower large corporations which already
have much wealth and power. These are entities which
do not recognize any social obligation. The very
restrictions and political obligations that the
corporations seek to have removed are often the
institutional processes that were created to contain
their unbridled political and economic power.

Little time was available for questions from the
audience. Instead extended responses from several of
the panelists to a few questions used up the time that
was supposed to be available for a substantial
question and answer period.

No critic of globalization had been invited to be part
of the program. Only those who agreed with Stiglitz's
contention that minor reforms would solve the problems
he outlined were invited to be part of the program
discussing his book.

Oh Thursday, Sept. 21, Evo Morales gave a talk at
Columbia. When Morales entered the auditorium, many
people who were in the audience stood and applauded.
He began his talk by thanking the audience for their
warm reception. He explained how in his career as a
union official in Bolivia, he had been the target of
criticism from U.S. government officials. The U.S.
embassy even tried to persuade Bolivians not to vote
for Morales. He had not expected to find support from
the American people. He explained that the warm
greeting he was accorded filled him with great
emotion. "I thank you very much for this reception,"
he told his audience.

In his talk, he described a model which provides a
striking contrast to the one proposed by Stiglitz.
Morales outlined how prior to his winning the
presidency of Bolivia, a small minority of the
population controlled the wealth and resources in his
country. Bolivia is a small country, still it was
listed as one of the most corrupt countries in an
international survey. This corruption, he pointed out,
was at the top of the power structure. Convened after
Morales' election, a constituent assembly is drafting
a new constitution. The vast majority of people, he
explained, were excluded from having any say in the
earlier constitution created for Bolivia.

Morales outlined the social program being carried out
to improve the lives of the Bolivian people. An
example he gave was that students have been given
support to go voluntarily to poorer areas in Bolivia
to provide education in literacy for the population.
He explained how one third of the people didn't have
legal papers and so couldn't vote or participate in
other ways within Bolivian society. He was working to
remedy this situation. Also 33,000 people had been
able to have eye operations which would have
previously cost $1000 each. Though there had been a
question about whether to limit access to these free
medical procedures to the poor, a decision was made to
make the operations available to anyone who needed
one. Morales stressed that the indigenous culture is
not one that excludes anyone but is one which is
inclusive, welcoming all to participate in an equal
way.

A serious problem Morales discussed was the problem of
cutting back the coca production in Bolivia. Another
South American country, Columbia, spent billions of
dollars trying to force restrictions on how much coca
was produced without success. Morales argued that any
successful program would have to be voluntary. Also,
he defended the legal use of the coca plant, as a food
and for chewing. The illegal use of the plant, to
produce cocaine, however, is actively opposed.

The model of society that Morales outlined is a social
model, with active programs by the government to
improve the economic and political conditions of the
Bolivian people. Attention is paid to remedy the harm
suffered by large segments of the population in the
past because of their exclusion from the benefits of
the society.

Morales has also carried out some land reform, handing
out state-owned land to agricultural workers. Some
2,300 new land titles were distributed, making a total
of 9,600 square miles of land distributed as part of
the land reform. Also, 50 tractors have been
distributed to impoverished peasants. Morales' plan to
redistribute privately held land which is not being
used, which was acquired by illegal means, or which is
used for speculation, has not yet been approved by the
Bolivian Senate.

After he was elected President, Morales nationalized
the Bolivian oil and gas reserves, explaining to the
companies developing them that they would be
guaranteed a profit, but not a windfall. Morales
welcomed them as partners but not as bosses of his
country. The money earned from these activities, he
explained, has been put toward increasing social
programs for the Bolivian people.

Morales is the first indigenous president in Bolivia.
He estimates that the composition of the Bolivian
population is 80 percent, whether they acknowledge it
or not, indigenous people. In Bolivia, Morales argues,
the neoliberal model does not work. An economic and
political program with a social purpose is needed to
address the hundreds of years of harm most people in
Bolivia have suffered all the time that the wealth and
resources of the countries has been in the hands of a
small sector of the population who were only
interested in their own self-enrichment.

Stiglitz would do well to recognize that the
globalization model has a deep internal contradiction.
This neoliberal model is one where powerful and
wealthy interests are able to extend their wealth and
power. Stiglitz's solution to the flaws of
globalization is that these very interests voluntarily
agree to put in place new restrictions on their
increasingly unbridled power. This is fundamentally in
opposition to the very program of globalization, which
has been to remove all restriction on their wealth and
power. The Bolivian model is an alternative model. It
recognizes the need for an economic and political
program to not only stop the current abuse, but also
to address the impoverishment and corruption of
hundreds of years. 
©2006 


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