Gw ngebayangin, setelah lo baca alkitab lalu langsung ngembat ibu lo sendiri, merostin celana lo dan memperkosa adik lo sendiri, sesuai dengan perintah alkitab.
Cilaka ga ada anak kayak lo? Hehehe... --- In [email protected], Item Abu wrote: > > Nabi Islam dikerjain orang shg jadi gila sampe dia berhalusinasi ngentotin > bininya. > > Bayangkan, kalo si nabi ngedadak kumat gilanya, lalu dia merosotin celananya > (atau buka gaunnya), lalu ngedadak ngecret ke mana2 di depan umum. > > Cilaka ga ada nabi kayak gitu? > > Anehnya, auloh ga sanggup sama sekali ngejaga nabinya. > > > > http://islamqa.info/en/ref/68814 > > The story of magic against the Prophet (peace and blessings of Allaah be upon > him) and its meaning > > Is the hadith about the magic on Prophet (PBUH) authentic? i've heard alot > about this. > > > > > Praise be to Allaah. > > > > > The hadeeth of magic against the Prophet (peace and > blessings of Allaah be upon him) is a saheeh hadeeth which was narrated > by > al-Bukhaari, Muslim and other imams of hadeeth. Ahl al-Sunnah accept this > story and no one denies it except an innovator. There follows the text of > the hadeeth, its source, its meaning and the refutation by the scholars > of > those who deny it. > > > It was narrated that âAaâishah (may Allaah be pleased with > her) said: A spell was put on the Prophet (peace and blessings of > Allaah be upon him) until he imagined that he had done a thing when he > had > not done it. One day he made duâaaâ then he said: âDo you know that > Allaah > has shown me in what lies my cure? Two men came to me and one of them sat > at > my head and the other at my feet. One of them said to the other, âWhat > is > ailing the man?â He said: âHe has been bewitched.â He said: âWho > has > bewitched him?â He said: âLabeed ibn al-Aâsam.â He said, âWith > what?â He > said: âWith a comb, the hair that is stuck to it, and the skin of > pollen of > a male date palm. He said: âWhere is it?â He said, âIn the well of > Dharwaan.ââ The Prophet (peace and blessings of Allaah be upon him) > went out to the well, then he came back and said to âAaâishah when he > came > back: âIts date palms are like the heads of devils.â I said: âDid > you take > it out?â He said: âNo. Allaah has healed me, and I feared that that > might > bring evil upon the people.â Then the well was filled in. > > > Narrated by al-Bukhaari, 3268; Muslim, 2189. > > > 'A > comb and the hairs stuck to it and.' The first one asked, 'Where > is that?' > > > The other replied, '(That is) in the well of Dharwan.' " So > > > Allah's Apostle along with some of his companions went > > > there and came back saying, "O 'Aisha, the color of its > > > water is like the infusion of Henna leaves. The tops of > > > the date-palm trees near it are like the heads of the > > > devils." I asked. "O Allah's Apostle? Why did you not > > > show it (to the people)?" He said, "Since Allah cured me, > > > I disliked to let evil spread among the people." Then he > > > ordered that the well be filled up with earth > > > > Al-Haafiz Ibn Hajar (may Allaah have mercy on him) said: > > Al-Maazari said: The innovators rejected this hadeeth and > claimed that it detracted from the status of Prophethood and cast > aspersions > upon it. They said: Everything that leads to that is false. And they > said > that accepting that meant that we could not be sure of the laws that he > prescribed, because it is possible that he imagined that he was seeing > Jibreel when he was not there, and that something had been revealed to > him > when nothing had been revealed. Al-Maazari said: All of this is to be > rejected, because the evidence that the Prophet (peace and blessings of > Allaah be upon him) was truthful in what he conveyed from Allaah and that > he > was infallible in conveying it is well established. The miracles bear > witness to his truthfulness and accepting something when there is > evidence > to the contrary is false. With regard to some worldly matters for which > he > was not sent and which have nothing to do with his message, then he was > exposed to the same as all other human beings, such as sickness. It is > not > far-fetched to say that he could be made to imagine something with regard > to > worldly matters that was not true, whilst at the same time he was > protected > against such things with regard to matters of religion. > > > Some people said that what is meant by this hadeeth is that > he (peace and blessings of Allaah be upon him) imagined that he had had > intercourse with his wives when he had not done so. This is something > that > people frequently imagine in their dreams, so it is not far-fetched to > say > that he could have imagined that when he was awake. > > > I â" Ibn Hajar â" say: This is what is stated clearly in the > report of Ibn âUyaynah that is narrated by al-Bukhaari, which says: > âuntil > he thought that he had had intercourse with his wives when he had not > done > so.â  > > > âIyaad said: Thus it is clear that the witchcraft prevailed > over his body and physical faculties, not over his discernment and > beliefsâ¦Â > > > Al-Mahlab said: The protection of the Prophet (peace and > blessings of Allaah be upon him) against the devils does not mean that > they > would not try to harm him. In al-Saheeh it is narrated that a devil > wanted to spoil his prayer but Allaah protected him against him. The same > applies to witchcraft; the harm that affected him did not have any impact > on > his conveying of the message, rather it was akin to any other kind of > sickness that afflicted him, such as having difficulty in speaking or > doing > certain things, or experiencing illusions that did not last. Rather it > passed and Allaah foiled the plots of the devils. End quote. > > Fath al-Baari, 10/226, 227 > > > Ibn al-Qayyim (may Allaah have mercy on him) said: > > > How the Prophet (peace and blessings of Allaah be upon > him) was guided to treat the spell which Jews cast on him: > > > This has been denied by some people who said that this could > not have happened to him, and they thought that it was a shortcoming and > a > fault. But it is not as they think, rather it comes under the heading of > sickness and pain that befell him; it is a kind of illness which befell > him > just as he was also affected by poison â" there is no difference between > the > two. It is proven in al-Saheehayn that âAaâishah (may Allaah be > pleased with her) said: âThe Messenger of Allaah (peace and blessings > of Allaah be upon him) was bewitched until he thought that he had had > intercourse with his wives when he had not done so, and that is the worst > kind of witchcraft.â Al-Qaadi âIyaad said: Witchcraft is a kind of > sickness > which happened to him like other kinds of sickness. That cannot be denied > and it does not detract from his Prophethood. > > With regard to his > imagining that he had done something when he had not done it, that does > not > have any impact on his truthfulness, because of the evidence to that > effect > and the scholarly consensus that he was protected from that. Rather it > was > one of the matters of this world which are not the reason for which he > was > sent, and which are not the basis of his virtue and in which he was like > all > other human beings. It is not far-fetched to say that he might imagine > some > things that were not real, then things became clear to him later on, as > indeed happened. End quote. > > > Zaad al-Maâaad, 4/124 > > > So it is clear that the hadeeth is saheeh, and that it does > not detract from the status of Prophethood. Allaah, may He be glorified > and > exalted, protected His Prophet (peace and blessings of Allaah be upon > him) and made him infallible before this spell was cast, during it and > afterwards. The spell did no more than make the Prophet (peace and > blessings of Allaah be upon him) think that he had had intercourse with > his > wives when he had not done so; it had to do with a purely worldly matter, > and had nothing to do with his conveying of the message at all. The words > of > the scholars quoted above are sufficient, and whoever wants to know more > may > refer to Fath al-Baari and Zaad al-Maâaad. > > > And Allaah knows best. > > > Islam Q&A > > > [Non-text portions of this message have been removed] > ------------------------------------ Post message: [email protected] Subscribe : [email protected] Unsubscribe : [email protected] List owner : [email protected] Homepage : http://proletar.8m.com/Yahoo! Groups Links <*> To visit your group on the web, go to: http://groups.yahoo.com/group/proletar/ <*> Your email settings: Individual Email | Traditional <*> To change settings online go to: http://groups.yahoo.com/group/proletar/join (Yahoo! ID required) <*> To change settings via email: [email protected] [email protected] <*> To unsubscribe from this group, send an email to: [email protected] <*> Your use of Yahoo! Groups is subject to: http://docs.yahoo.com/info/terms/
