Ngapain omongannya si item ditanggepin serius? Si item itu bermental anjing ngembat ibunya sendiri, ngembat adiknya sendiri, seperti perintah di alkitab.
Mosok omongan anjing ditanggepin serius? Kalo lo mau nanggepin serius omongan si item sih, silahkan aja. Kan lo berdua emang Kristen gardot. --- In [email protected], Gabriella Rantau wrote: > > Aku mengharapkan posting Item Abu itu ditanggapi secara direct, artinya > pe-respondent seharusnya mengatakan, misalnya: "Hadist itu tidak benar, masa' > Nabi Junjungan sampai mempan diganggu oleh santet!" Unmoglich, impossible > Nabi Muhammad itu senantiasa dilindungi oleh Allah SWT sehingga tidak akan > mempan guna2, racun atau luka (gigi copot) karena hantaman musuh, dst. > > Tapi apa lacur? Tanggapan hanya sekedar menghujat s Item Abu sehingga > pembaca tetap tidak tahu apa Nabi Muhammad, Khatam para Nabi memang pernah > kena guna2 sedemikian dan sampai mimpi syuur. > > Gabriella > > > > > ________________________________ > From: rezameutia > To: [email protected] > Sent: Monday, 21 January 2013 9:45 AM > Subject: [proletar] Re: The story of magic against the Prophet (peace and > blessings of Allaah be upon him) and its meaning > > >  > > Gw ngebayangin, setelah lo baca alkitab lalu langsung ngembat ibu lo sendiri, > merostin celana lo dan memperkosa adik lo sendiri, sesuai dengan perintah > alkitab. > > Cilaka ga ada anak kayak lo? > > Hehehe... > > --- In [email protected], Item Abu wrote: > > > > Nabi Islam dikerjain orang shg jadi gila sampe dia berhalusinasi ngentotin > > bininya. > > > > Bayangkan, kalo si nabi ngedadak kumat gilanya, lalu dia merosotin > > celananya (atau buka gaunnya), lalu ngedadak ngecret ke mana2 di depan umum. > > > > Cilaka ga ada nabi kayak gitu? > > > > Anehnya, auloh ga sanggup sama sekali ngejaga nabinya. > > > > > > > > http://islamqa.info/en/ref/68814 > > > > The story of magic against the Prophet (peace and blessings of Allaah be > > upon him) and its meaning > > > > Is the hadith about the magic on Prophet (PBUH) authentic? i've heard alot > > about this. > > > > > > > > > > Praise be to Allaah. > > > > > > > > > > The hadeeth of magic against the Prophet (peace and > > blessings of Allaah be upon him) is a saheeh hadeeth which was narrated > > by > > al-Bukhaari, Muslim and other imams of hadeeth. Ahl al-Sunnah accept > > this > > story and no one denies it except an innovator. There follows the text > > of > > the hadeeth, its source, its meaning and the refutation by the scholars > > of > > those who deny it.à> > > > > > It was narrated that ââ¬ËAaââ¬â¢ishah (may Allaah be pleased with > > her) said: A spell was put on the Prophet (peace and blessings of > > Allaah be upon him) until he imagined that he had done a thing when he > > had > > not done it. One day he made duââ¬â¢aaââ¬â¢ then he said: > > ââ¬Å"Do you know that Allaah > > has shown me in what lies my cure? Two men came to me and one of them > > sat at > > my head and the other at my feet. One of them said to the other, > > ââ¬ËWhat is > > ailing the man?ââ¬â¢ He said: ââ¬ËHe has been bewitched.ââ¬â¢ > > He said: ââ¬Å"Who has > > bewitched him?ââ¬â¢ He said: ââ¬ËLabeed ibn > > al-Aââ¬â¢sam.ââ¬â¢ He said, ââ¬ËWith what?ââ¬â¢ He > > said: ââ¬ËWith a comb, the hair that is stuck to it, and the skin of > > pollen of > > a male date palm. He said: ââ¬ËWhere is it?ââ¬â¢ He said, > > ââ¬ËIn the well of > > Dharwaan.ââ¬â¢Ã¢â¬ï¿½ The Prophet (peace and blessings of Allaah > > be upon him) > > went out to the well, then he came back and said to > > ââ¬ËAaââ¬â¢ishah when he came > > back: ââ¬Å"Its date palms are like the heads of devils.ââ¬ï¿½ I > > said: ââ¬Å"Did you take > > it out?ââ¬ï¿½ He said: ââ¬Å"No. Allaah has healed me, and I feared > > that that might > > bring evil upon the people.ââ¬ï¿½ Then the well was filled in.à> > > > > > Narrated by al-Bukhaari, 3268; Muslim, 2189.à> > > > > > 'A > > comb and the hairs stuck to it and.' The first one asked, 'Where > > is that?' > > > > > > The other replied, '(That is) in the well of Dharwan.' " So > > > > > > Allah's Apostle along with some of his companions went > > > > > > there and came back saying, "O 'Aisha, the color of its > > > > > > water is like the infusion of Henna leaves. The tops of > > > > > > the date-palm trees near it are like the heads of the > > > > > > devils." I asked. "O Allah's Apostle? Why did you not > > > > > > show it (to the people)?" He said, "Since Allah cured me, > > > > > > I disliked to let evil spread among the people." Then he > > > > > > ordered that the well be filled up with earth > > > > > > > > Al-Haafiz Ibn Hajar (may Allaah have mercy on him) said:à> > > > Al-Maazari said: The innovators rejected this hadeeth and > > claimed that it detracted from the status of Prophethood and cast > > aspersions > > upon it.àThey said: Everything that leads to that is false. And > > they said > > that accepting that meant that we could not be sure of the laws that he > > prescribed, because it is possible that he imagined that he was seeing > > Jibreel when he was not there, and that something had been revealed to > > him > > when nothing had been revealed. Al-Maazari said: All of this is to be > > rejected, because the evidence that the Prophet (peace and blessings > > of > > Allaah be upon him) was truthful in what he conveyed from Allaah and > > that he > > was infallible in conveying it is well established. The miracles bear > > witness to his truthfulness and accepting something when there is > > evidence > > to the contrary is false. With regard to some worldly matters for which > > he > > was not sent and which have nothing to do with his message, then he was > > exposed to the same as all other human beings, such as sickness. It is > > not > > far-fetched to say that he could be made to imagine something with > > regard to > > worldly matters that was not true, whilst at the same time he was > > protected > > against such things with regard to matters of religion.à> > > > > > Some people said that what is meant by this hadeeth is that > > he (peace and blessings of Allaah be upon him) imagined that he had > > had > > intercourse with his wives when he had not done so. This is something > > that > > people frequently imagine in their dreams, so it is not far-fetched to > > say > > that he could have imagined that when he was awake.à> > > > > > I ââ¬" Ibn Hajar ââ¬" say: This is what is stated clearly in the > > report of Ibn ââ¬ËUyaynah that is narrated by al-Bukhaari, which > > says: ââ¬Å"until > > he thought that he had had intercourse with his wives when he had not > > done > > so.ââ¬ï¿½ à> > > > > > ââ¬ËIyaad said: Thus it is clear that the witchcraft prevailed > > over his body and physical faculties, not over his discernment and > > beliefsââ¬Â¦Ã > > > > > > Al-Mahlab said: The protection of the Prophet (peace and > > blessings of Allaah be upon him) against the devils does not mean that > > they > > would not try to harm him. In al-Saheeh it is narrated that a devil > > wanted to spoil his prayer but Allaah protected him against him. The > > same > > applies to witchcraft; the harm that affected him did not have any > > impact on > > his conveying of the message, rather it was akin to any other kind of > > sickness that afflicted him, such as having difficulty in speaking or > > doing > > certain things, or experiencing illusions that did not last. Rather it > > passed and Allaah foiled the plots of the devils. End quote.à> > > > Fath al-Baari, 10/226, 227à> > > > > > Ibn al-Qayyim (may Allaah have mercy on him) said:à> > > > > > How the Prophet (peace and blessings of Allaah be upon > > him) was guided to treat the spell which Jews cast on him:à> > > > > > This has been denied by some people who said that this could > > not have happened to him, and they thought that it was a shortcoming > > and a > > fault. But it is not as they think, rather it comes under the heading > > of > > sickness and pain that befell him; it is a kind of illness which befell > > him > > just as he was also affected by poison ââ¬" there is no difference > > between the > > two. It is proven in al-Saheehayn that ââ¬ËAaââ¬â¢ishah (may > > Allaah be > > pleased with her) said: ââ¬Å"The Messenger of Allaah (peace and > > blessings > > of Allaah be upon him) was bewitched until he thought that he had had > > intercourse with his wives when he had not done so, and that is the > > worst > > kind of witchcraft.ââ¬ï¿½ Al-Qaadi ââ¬ËIyaad said: Witchcraft is a > > kind of sickness > > which happened to him like other kinds of sickness. That cannot be > > denied > > and it does not detract from his Prophethood.à> > > > With regard to his > > imagining that he had done something when he had not done it, that does > > not > > have any impact on his truthfulness, because of the evidence to that > > effect > > and the scholarly consensus that he was protected from that. Rather it > > was > > one of the matters of this world which are not the reason for which he > > was > > sent, and which are not the basis of his virtue and in which he was > > like all > > other human beings. It is not far-fetched to say that he might imagine > > some > > things that were not real, then things became clear to him later on, as > > indeed happened. End quote.à> > > > > > Zaad al-Maââ¬â¢aad, 4/124à> > > > > > So it is clear that the hadeeth is saheeh, and that it does > > not detract from the status of Prophethood. Allaah, may He be glorified > > and > > exalted, protected His Prophet (peace and blessings of Allaah be upon > > him) and made him infallible before this spell was cast, during it and > > afterwards. The spell did no more than make the Prophet (peace and > > blessings of Allaah be upon him) think that he had had intercourse with > > his > > wives when he had not done so; it had to do with a purely worldly > > matter, > > and had nothing to do with his conveying of the message at all. The > > words of > > the scholars quoted above are sufficient, and whoever wants to know > > more may > > refer to Fath al-Baari and Zaad al-Maââ¬â¢aad.à> > > > > > And Allaah knows best. > > > > > > Islam Q&A > > > > > > [Non-text portions of this message have been removed] > > > > > > > [Non-text portions of this message have been removed] > ------------------------------------ Post message: [email protected] Subscribe : [email protected] Unsubscribe : [email protected] List owner : [email protected] Homepage : http://proletar.8m.com/Yahoo! Groups Links <*> To visit your group on the web, go to: http://groups.yahoo.com/group/proletar/ <*> Your email settings: Individual Email | Traditional <*> To change settings online go to: http://groups.yahoo.com/group/proletar/join (Yahoo! ID required) <*> To change settings via email: [email protected] [email protected] <*> To unsubscribe from this group, send an email to: [email protected] <*> Your use of Yahoo! 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