sebuah gaya tulisan atau spelling means nothing karena tidak merubah makna samasekali
--- In [email protected], "hadjar_wish" <[EMAIL PROTECTED]> wrote: > > Omongan Puin ini jelas bilang: ada bedanya. > > Dan omongan ini diperjelas dari kutipan yang lain.. > > --- In [email protected], "hadingrh" <hadingrh@> wrote: > > > > bang puin bilang: > > "The important thing, thank God, is that these Yemeni Qur'anic > > fragments do not differ from those found in museums and libraries > > elsewhere, with the exception of details that do not touch the Qur'an > > itself, but are rather differences in the way words are spelled. This > > phenomenon is well-known, even in the Qur'an published in Cairo in > > which is written: > > Ibrhim next to Ibrhm, Quran next to Qrn, Simahum next to Simhum > > > > John Burton: > > What we have today in our hands is the Mushaf of Muhammad. > > > > jadi kesimpulannya, quran itu sudah solid.. tidak terbantahkan bahwa > > itu benar2 kalam Ilahi.. > > > > jadi tidak ada ruang lagi untuk memperebatkan lagi keotentikan al > quran.. > > bahwa quran jaman onta sama dengan jaman dimana orang dungu sudah bisa > > ngepost email di kampung petar ... > > > > berikut komentar dari para ilmuwan lainnya: > > > > Dr. Moore > > Dr. Moore was a former President of the Canadian Association of > > Anatomists, and of the American Association of Clinical Anatomists. He > > was honoured by the Canadian Association of Anatomists with the > > prestigious J.C.B. Grant Award and in 1994 he received the Honoured > > Member Award of the American Association of Clinical Anatomists "for > > outstanding contributions to the field of clinical anatomy." > > > > > > "For the past three years, I have worked with the Embryology Committee > > of King cAbdulaziz University in Jeddah, Saudi Arabia, helping them to > > interpret the many statements in the Qur'an and Sunnah referring to > > human reproduction and prenatal development. At first I was astonished > > by the accuracy of the statements that were recorded in the 7th > > century AD, before the science of embryology was established. Although > > I was aware of the glorious history of Muslim scientists in the 10th > > century AD, and some of their contributions to Medicine, I knew > > nothing about the religious facts and beliefs contained in the Qur'an > > and Sunnah."[2] > > > > At a conference in Cairo he presented a research paper and stated: > > > > "It has been a great pleasure for me to help clarify statements in the > > Qur'an about human development. It is clear to me that these > > statements must have come to Muhammad from God, or Allah, because most > > of this knowledge was not discovered until many centuries later. This > > proves to me that Muhammad must have been a messenger of God, or > > Allah." [1] > > > > Professor Moore also stated that: > > > > "...Because the staging of human embryos is complex, owing to the > > continuous process of change during development, it is proposed that a > > new system of classification could be developed using the terms > > mentioned in the Qur'an and Sunnah. The proposed system is simple, > > comprehensive, and conforms with present embryological knowledge. > > > > "The intensive studies of the Qur'an and Hadith in the last four years > > have revealed a system of classifying human embryos that is amazing > > since it was recorded in the seventh century A.D... the descriptions > > in the Qur'an cannot be based on scientific knowledge in the seventh > > century..."[1] > > > > E. Marshall Johnson > > Professor and Chairman of the Department of Anatomy and Developmental > > Biology, and Director of the Daniel Baugh Institute, Thomas Jefferson > > University, Philadelphia, Pennsylvania, USA. > > Author of over 200 publications. Former President of the Teratology > > Society among other accomplishments. Professor Johnson began to take > > an interest in the scientific signs in the Qur'an at the 7th Saudi > > Medical Conference (1982), when a special committee was formed to > > investigate scientific signs in the Qur'an and Hadith. At first, > > Professor Johnson refused to accept the existence of such verses in > > the Qur'an and Hadith. But after a dicussuion with Sheikh Zindani he > > took an interest and concentrated his research on the internal as well > > as external development of the fetus. > > > > "...in summary, the Qur'an describes not only the development of > > external form, but emphasises also the internal stages, the stages > > inside the embryo, of its creation and development, emphasising major > > events recognised by contemporary science." > > > > "As a scientist, I can only deal with things which I can specifically > > see. I can understand embryology and developmental biology. I can > > understand the words that are translated to me from the Qur'an. As I > > gave the example before, if I were to transpose myself into that era, > > knowing what I do today and describing things, I could not describe > > the things that were described... > > > > I see no evidence to refute the concept that this individual Muhammad > > had to be developing this information from some place... so I see > > nothing here in conflict with the concept that divine intervention was > > involved in what he was able to write..." > > > > Joe Leigh Simpson > > He is the President of the American Fertility Society. He has received > > many awards, including the Association of Professors of Obstetrics and > > Gynaecology Public Recognition Award in 1992. Like many others, > > Professor Simpson was taken by surprise when he discovered that the > > Qur'an and Hadith contain verses related to his specialised field of > > study. When he met with Sheikh Abdul-Majeed A.Zindani, he insisted on > > verifying the text presented to him from the Qur'an and Hadith. > > > > "... these Hadiths (sayings of Muhammad) could not have been obtained > > on the basis of the scientific knowledge that was available at the > > time of the 'writer'... It follows that not only is there no conflict > > between genetics and religion (Islam) but in fact religion (Islam) may > > guide science by adding revelation to some of the traditional > > scientific approaches... There exist statements in the Qur'an shown > > centuries later to be valid which support knowledge in the Qur'an > > having been derived from God." > > > > Gerald C. Goeringer > > Sheikh cAbdul-Majeed A.Zindani met with Professor Goeringer and asked > > him whether in the history of embryology was there any mention of the > > different stages of embryonic development, or whether there existed > > any embryological texts at the time of the Prophet. Sheikh Zindani > > also asked his opinion regarding the terms the Qur'an uses to describe > > the different phases of fetal development. After several long > > discussions, he presented a study at the 8th Saudi Medical Conference: > > "...In a relatively few ayahs (Qur'anic verses) is contained a rather > > comprehensive description of human development from the time of > > commingling of the gametes through organogenesis. No such distinct and > > complete record of human development such as classification, > > terminology, and description existed previously. In most, if not all > > instances, this description antedates by many centuries the recording > > of the various stages of human embryonic and fetal development > > recorded in the traditional scientific literature." > > > Post message: [EMAIL PROTECTED] Subscribe : [EMAIL PROTECTED] Unsubscribe : [EMAIL PROTECTED] List owner : [EMAIL PROTECTED] Homepage : http://proletar.8m.com/ Yahoo! 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