Jadi, Allah fiktif yang digambarkan dungu, buas, kejam, ganas dan
biadab oleh al-Mushaf itu tidak bisa - tentu saja - memenuhi janjinya
untuk menjaga am-Musahf itu.


--- In [email protected], "hadingrh" <[EMAIL PROTECTED]> wrote:
>
> sebuah gaya tulisan atau spelling means nothing karena tidak merubah
> makna samasekali
> 
> --- In [email protected], "hadjar_wish" <hadjar@> wrote:
> >
> > Omongan Puin ini jelas bilang: ada bedanya.
> > 
> > Dan omongan ini diperjelas dari kutipan yang lain..
> > 
> > --- In [email protected], "hadingrh" <hadingrh@> wrote:
> > >
> > > bang puin bilang:
> > > "The important thing, thank God, is that these Yemeni Qur'anic
> > > fragments do not differ from those found in museums and libraries
> > > elsewhere, with the exception of details that do not touch the
Qur'an
> > > itself, but are rather differences in the way words are spelled.
This
> > > phenomenon is well-known, even in the Qur'an published in Cairo in
> > > which is written:
> > > Ibrhim next to Ibrhm, Quran next to Qrn, Simahum next to Simhum
> > > 
> > > John Burton:
> > > What we have today in our hands is the Mushaf of Muhammad.
> > > 
> > > jadi kesimpulannya, quran itu sudah solid.. tidak terbantahkan bahwa
> > > itu benar2 kalam Ilahi..
> > > 
> > > jadi tidak ada ruang lagi untuk memperebatkan lagi keotentikan al
> > quran..
> > > bahwa quran jaman onta sama dengan jaman dimana orang dungu
sudah bisa
> > > ngepost email di kampung petar ...
> > > 
> > > berikut komentar dari para ilmuwan lainnya:
> > > 
> > > Dr. Moore
> > > Dr. Moore was a former President of the Canadian Association of
> > > Anatomists, and of the American Association of Clinical
Anatomists. He
> > > was honoured by the Canadian Association of Anatomists with the
> > > prestigious J.C.B. Grant Award and in 1994 he received the Honoured
> > > Member Award of the American Association of Clinical Anatomists
 "for
> > > outstanding contributions to the field of clinical anatomy."
> > > 
> > > 
> > > "For the past three years, I have worked with the Embryology
Committee
> > > of King cAbdulaziz University in Jeddah, Saudi Arabia, helping
them to
> > > interpret the many statements in the Qur'an and Sunnah referring to
> > > human reproduction and prenatal development. At first I was
astonished
> > > by the accuracy of the statements that were recorded in the 7th
> > > century AD, before the science of embryology was established.
Although
> > > I was aware of the glorious history of Muslim scientists in the 10th
> > > century AD, and some of their contributions to Medicine, I knew
> > > nothing about the religious facts and beliefs contained in the
Qur'an
> > > and Sunnah."[2]
> > > 
> > > At a conference in Cairo he presented a research paper and stated:
> > > 
> > > "It has been a great pleasure for me to help clarify statements
in the
> > > Qur'an about human development. It is clear to me that these
> > > statements must have come to Muhammad from God, or Allah,
because most
> > > of this knowledge was not discovered until many centuries later.
This
> > > proves to me that Muhammad must have been a messenger of God, or
> > > Allah." [1]
> > > 
> > > Professor Moore also stated that:
> > > 
> > > "...Because the staging of human embryos is complex, owing to the
> > > continuous process of change during development, it is proposed
that a
> > > new system of classification could be developed using the terms
> > > mentioned in the Qur'an and Sunnah. The proposed system is simple,
> > > comprehensive, and conforms with present embryological knowledge.
> > > 
> > > "The intensive studies of the Qur'an and Hadith in the last four
years
> > > have revealed a system of classifying human embryos that is amazing
> > > since it was recorded in the seventh century A.D... the descriptions
> > > in the Qur'an cannot be based on scientific knowledge in the seventh
> > > century..."[1]
> > > 
> > > E. Marshall Johnson  
> > > Professor and Chairman of the Department of Anatomy and
Developmental
> > > Biology, and Director of the Daniel Baugh Institute, Thomas
Jefferson
> > > University, Philadelphia, Pennsylvania, USA.
> > > Author of over 200 publications. Former President of the Teratology
> > > Society among other accomplishments. Professor Johnson began to take
> > > an interest in the scientific signs in the Qur'an at the 7th Saudi
> > > Medical Conference (1982), when a special committee was formed to
> > > investigate scientific signs in the Qur'an and Hadith. At first,
> > > Professor Johnson refused to accept the existence of such verses in
> > > the Qur'an and Hadith. But after a dicussuion with Sheikh Zindani he
> > > took an interest and concentrated his research on the internal
as well
> > > as external development of the fetus.
> > > 
> > > "...in summary, the Qur'an describes not only the development of
> > > external form, but emphasises also the internal stages, the stages
> > > inside the embryo, of its creation and development, emphasising
major
> > > events recognised by contemporary science."
> > > 
> > > "As a scientist, I can only deal with things which I can
specifically
> > > see. I can understand embryology and developmental biology. I can
> > > understand the words that are translated to me from the Qur'an. As I
> > > gave the example before, if I were to transpose myself into that
era,
> > > knowing what I do today and describing things, I could not describe
> > > the things that were described...
> > > 
> > > I see no evidence to refute the concept that this individual
Muhammad
> > > had to be developing this information from some place... so I see
> > > nothing here in conflict with the concept that divine
intervention was
> > > involved in what he was able to write..." 
> > > 
> > > Joe Leigh Simpson
> > > He is the President of the American Fertility Society. He has
received
> > > many awards, including the Association of Professors of
Obstetrics and
> > > Gynaecology Public Recognition Award in 1992. Like many others,
> > > Professor Simpson was taken by surprise when he discovered that the
> > > Qur'an and Hadith contain verses related to his specialised field of
> > > study. When he met with Sheikh Abdul-Majeed A.Zindani, he
insisted on
> > > verifying the text presented to him from the Qur'an and Hadith.
> > > 
> > > "... these Hadiths (sayings of Muhammad) could not have been
obtained
> > > on the basis of the scientific knowledge that was available at the
> > > time of the 'writer'... It follows that not only is there no
conflict
> > > between genetics and religion (Islam) but in fact religion
(Islam) may
> > > guide science by adding revelation to some of the traditional
> > > scientific approaches... There exist statements in the Qur'an shown
> > > centuries later to be valid which support knowledge in the Qur'an
> > > having been derived from God."
> > > 
> > > Gerald C. Goeringer
> > > Sheikh  cAbdul-Majeed A.Zindani met with Professor Goeringer and
asked
> > > him whether in the history of embryology was there any mention
of the
> > > different stages of embryonic development, or whether there existed
> > > any embryological texts at the time of the Prophet. Sheikh Zindani
> > > also asked his opinion regarding the terms the Qur'an uses to
describe
> > > the different phases of fetal development. After several long
> > > discussions, he presented a study at the 8th Saudi Medical
Conference:
> > > "...In a relatively few ayahs (Qur'anic verses) is contained a
rather
> > > comprehensive description of human development from the time of
> > > commingling of the gametes through organogenesis. No such
distinct and
> > > complete record of human development such as classification,
> > > terminology, and description existed previously. In most, if not all
> > > instances, this description antedates by many centuries the
recording
> > > of the various stages of human embryonic and fetal development
> > > recorded in the traditional scientific literature."
> > >
> >
>




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