Jasiii ............   sudh berapa rumah yang kau bakar !?

--- In [email protected], item abu <itemabu@...> wrote:
>
> Hehehe.... yg nyuruh ngebakar rumah itu kan nabi lu. 
> 
> Volume 1, Book 11, Number 626:   
> Narrated Abu Huraira: 
> >The Prophet said, "No prayer is harder for the hypocrites than the       
> >Fajr 
> >and the 'Isha' prayers and if they knew the reward for these       prayers 
> >at 
> >their respective times, they would certainly present       themselves (in 
> >the 
> >mosques) even if they had to c awl."The Prophet       added, "Certainly I 
> >decided to order the Mu'adh-dhin (call-maker) to       pronounce Iqama and 
> >order 
> >a man to lead the prayer and then take a       fire flame to burn all those 
> >who 
> >had not left their houses so far for       the prayer along with their 
> >houses." 
> >
> >
> >
> >
> >Jadi lu anggap ngebakar rumah itu adlaah perbuatan bejad? Kalo gitu, nabi lu 
> >itu 
> >bejad, bukan?
> >
> >
> 
> 
> 
> 
> ________________________________
> From: Abbas <abas_amin08@...>
> To: [email protected]
> Sent: Fri, April 8, 2011 10:00:34 AM
> Subject: [proletar] Re: More On Koran Burning
> 
>    
> ngebakar rumah orangpun buat kanu apa salahnya bukan ?
> 
> --- In [email protected], item abu <itemabu@> wrote:
> >
> > Hehehe.... emangnya apa salahnya ngebakar kitab yg ngehalalin merkosa, 
> > pedophilia, ngerampok, ngebunuh, perbudakan, ngibul dll?
> > 
> > 
> > 
> > 
> > 
> > 
> > ________________________________
> > From: ndeboost <rambitesemak@>
> > To: [email protected]
> > Sent: Thu, April 7, 2011 5:36:01 PM
> > Subject: [proletar] Re: More On Koran Burning
> > 
> > 
> > Kertas Al Qur'an kurang empuk sbg pengganti roll-tissue. Ada kok yg
> > lebih pas, dan lebih tebal lagi. Apa lagi bila sdh kedaluwarsa,
> > ketimbang menuhin lemari.
> > 
> > Utk dipakai kompos? Ga ekonomis. Disamping labourous juga mahal. Satu Al
> > Qur'an (atau buku sucimu) bekas bisa utk beli 10 kg kompos siap pakai. 
> > Bahan hidro karbon perlu lk 3 bulan (cara standard) agar jadi kompos.
> > Namun kalau ngotot, ya boleh juga. 'Mangnya @dapurmu perlu komopos? Utk
> > make up? Utk dimakan? Kompos ga baik utk pencernaanmu, kecuali kamu ikut
> > Nabi Nuh saat banjir besar. Perahunya terkatung-katung, KATEBE, hampir
> > setahun. Ga ada pemasok nawarin logistik, jadi makanan yg di stok either
> > habis, jadi kompos atau penumpangnya saling mangsa.
> > 
> > Utk dibakar? Polusi. Utk bahan bakar mungkin lebih baik. Sekalian mainan
> > abunya, ketimbang "mainan" semangka. Kamu kan masa kecil ga bahagia?
> > Atau kamuflase, stok (sisa) Al Qur'an palsu pura-puranya dibakar,
> > ketimbang ketahuan petugas dan jadi masalah legal. Kan tetangga
> > seringnya malsu Al Qur'an?
> > 
> > Keknya ga ada umat Islam pada malsu atau mbakarin Bibel. Biasanya yg 
> > dipalsu kwalitasnya sangat bagus.  mBakarin Bibel? Wekekekek..,  sayang.
> > Kan di simpan bisa jadi barang antik?
> > 
> > Cuma nDeboost pengin tahu, mbakar dan melecehkan Al Qur'an 'mangnya
> > ajaran Yesus apa iblis?
> > 
> > --- In [email protected], item abu <itemabu@> wrote:
> > >
> > > Gua pribadi sih ga setuju kalo Quran dibakar begitu aja, itu cuma 
> > ngerusak
> > > alam, nambah karbon dioksida dan nyia2kan kertas yg dibuat dr  pohon.
> > >
> > > Drpd Quran dibakar begitu aja, mendingan Quran itu dipake kertasnya
> > buat
> > > bersihin pantat abis beol misalnya. Atau, bisa jg Quran dibuang ke dlm
> > tempat
> > > taik biar cepat jadi kompos.
> > >
> > > Betul ga tuh yg gua bilang?
> > >
> > >
> > >
> > http://www.nationalreview.com/corner/263916/more-koran-burning-andrew-c-\
> > mccarthy
> > >
> > >
> > > More On Koran Burning
> > > April 5, 2011 10:59 A.M.
> > > By Andrew C. McCarthy
> > > Jonah,  my problem with the Koran burning stunt is that it is
> > > counterproductive. I hear what you’re saying about 
> > > decency. But
> > on that  score,
> > > I don’t find the burning any more offensive in principle 
> > > than I
> > do its opposite
> > > extreme: the bizarro hyper-reverence with which the  Koran is handled
> > by the
> > > Defense Department.
> > > Down at Gitmo, the Defense Department gives the Koran to each of the 
> > terrorists
> > > even though DoD knows they interpret it (not without reason)  to
> > command them to
> > > kill the people who gave it to them. To underscore  our precious
> > sensitivity to
> > > Muslims, standard procedure calls for the the book to be handled  only
> > by Muslim
> > > military personnel. Sometimes, though, that is not  possible for
> > various
> > > reasons. If, as a last resort, one of our  non-Muslim troops must
> > handle or
> > > transport the book, he must wear white  gloves, and he is further
> > instructed
> > > primarily to use the right hand  (indulging Muslim 
> > > culture’s
> > taboo about the
> > > sinister left hand). The  book is to be conveyed to the prisoners in a
> > â€Å"reverent
> > > manner� inside a  â€Å"clean dry 
> > > towel.� This is a
> > nod to Islamic teaching that
> > > infidels are  so low a form of life that they should not be touched
> > (as
> > > Ayatollah Ali  Sistani teaches,  non-Muslims are â€Å"considered 
> > > in
> > the same
> > > category as urine, feces,  semen, dead bodies, blood, dogs, pigs,
> > alcoholic
> > > liquors,� and â€Å"the  sweat of an animal who 
> > > persistently
> > eats [unclean things].�
> > > This is every bit as indecent as torching the Koran, implicitly 
> > endorsing as it
> > > does the very dehumanization of non-Muslims that leads  to terrorism.
> > > Furthermore, there is hypocrisy to consider: the Defense  Department
> > now piously
> > > condemning Koran burning is the same Defense  Department that itself
> > did not
> > > give a second thought to confiscating and burning bibles in
> > Afghanistan.
> > > Quite consciously, U.S. commanders ordered this purge in deference to 
> > sharia
> > > proscriptions against the proselytism of faiths other than Islam.  And
> > as
> > > General Petraeus well knows, his chain of command is not the only one
> > destroying
> > > bibles.  Non-Muslim religious artifacts, including bibles, are torched
> > or
> > > otherwise destroyed in Islamic countries every single day as a matter
> > of
> > > standard operating procedure. (See, e.g., my 2007 post on Saudi
> > government
> > > guidelines that prohibit Jews and Christians from  bringing bibles,
> > crucifixes,
> > > Stars of David, etc., into the country â€"  and, of course, not
> > just non-Muslim
> > > accessories but non-Muslim people  are barred from entering Mecca and
> > most of
> > > Medina,  based on the classical interpretation of an injunction found
> > in what
> > > Petraeus is fond of calling the Holy Qur’an (sura 9:28:
> > â€Å"Truly the  pagans are
> > > unclean . . . so let them not . . . approach the sacred 
> > mosque�).
> > > I don’t like book burning either, but I think there are
> > different kinds  of book
> > > burnings. One is done for purposes of censorship â€" the attempt 
> > to purge the
> > > world of every copy of a book to make it as if the  sentiments
> > expressed never
> > > existed. A good modern example is Cambridge  University 
> > > Press’s
> > shameful pulping
> > > of all known copies of Alms for Jihad (see Stanley’s 
> > > 2007 post
> > on that). The
> > > other kind of burning is done as symbolic condemnation.  
> > > That’s
> > what I think
> > > Terry Jones was doing. He knows he doesn’t have the  
> > > ability to
> > purge the Koran
> > > from the world, and he wasn’t trying to. He  was trying 
> > > to
> > condemn some of the
> > > ideas that are in it â€" or maybe he  really thinks the whole
> > thing is
> > > condemnable.
> > > This is a particularly aggressive and vivid way to express disdain,
> > but  I don’t
> > > know that it is much different in principle from orally  condemning
> > some of the
> > > Koran’s suras and verses. Sura 9 of the Koran,  for 
> > > example,
> > states the
> > > supremacist doctrine that commands Muslims to  kill and conquer
> > non-Muslims
> > > (e.g., 9:5: â€Å"But when the forbidden months  are past, then
> > fight and slay the
> > > pagans wherever ye find them, and  seize them, beleaguer them, and lie
> > in wait
> > > for them in every stratagem  (of war) . . .�; 9:29:
> > â€Å"Fight those who believe not
> > > in Allah nor the  last day, nor hold forbidden which hath been
> > forbidden by
> > > Allah and His  Messenger, nor acknowledge the Religion of Truth, from
> > among the
> > > people  of the Book [i.e., the Jews and Christians], until they pay
> > the jizya
> > > [i.e., the tax paid for the privilege of living as dhimmis under the 
> > protection
> > > of the sharia state] with willing submission, and feel  themselves
> > subdued�). I
> > > must say, I’ve got a much bigger problem with  the people
> > trying to comply with
> > > those commands than with the guy who  burns them.
> > > I think the big problem with what Jones did is the gratuitous insult
> > to  all
> > > Muslims, including the millions who do not subscribe to the violent 
> > jihadist or
> > > broader Islamist construction of Islamic scripture. They  have found
> > some way to
> > > rationalize the incendiary scriptures â€" and if it  works for
> > them, who the hell
> > > am I to say they’re wrong? They are our  natural allies 
> > > in this
> > battle, and as
> > > I’ve often pointed out, without  their help, we could 
> > > not have
> > done things like
> > > infiltrate the Blind  Sheikh’s terror cell, gather vital
> > intelligence, thwart
> > > terrorist  attacks, and refine trial evidence into compelling proof.
> > > These people regard the Koran as the most important of their 
> > scriptures. When
> > > someone burns the Koran in an act of indiscriminate,  wholesale
> > condemnation,
> > > the message to them is that their belief system  is incorrigible.
> > Freedom of
> > > speech means that we have to allow that  argument to be made, and
> > I’m not
> > > entirely sure it’s wrong. But good  Muslim people give us
> > reason to hope that
> > > what ails Islam can be  reformed. I don’t see the upside 
> > > in
> > alienating those
> > > people. I think you  can condemn the condemnable aspects of the Koran
> > without
> > > condemning  everything. But that’s just my opinion, and 
> > > Mr.
> > Jones is as entitled
> > > to  his as I am to mine. And for what it’s worth, I 
> > > doubt my
> > opinion would  be
> > > much more popular than his in Mazar-e-Sharif.
> > >
> > >
> > > [Non-text portions of this message have been removed]
> > >
> > 
> > 
> > 
> > 
> > [Non-text portions of this message have been removed]
> >
> 
> 
>  
> 
> [Non-text portions of this message have been removed]
>




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