Dan Islam dri awal sudah mau dilenyapkan darimuka bumi.
Entah kenapa dari satu bisa menjadi milyaran !!!!!!


--- On Sun, 4/9/11, item abu <[email protected]> wrote:

From: item abu <[email protected]>
Subject: Re: [proletar] Jihad cornered but intolerance rising
To: "[email protected]" <[email protected]>
Received: Sunday, 4 September, 2011, 10:06 PM







 



  


    
      
      
      > ''Islam has contributed so much to the democratisation of Indonesia. 

This must be emphasised,'' says Ulil, the founder of the Liberal Islam 

Network and himself a target of Indonesian terrorists.



Hehehe... biasa, orang Islam ngibul gede2an. Apa kontribusi Islam atas 
demokratisasi Indonesia? Minus, krn Islam udah nindas agama lain selama puluhan 
thn.



>________________________________

>From: Sunny <[email protected]>

>To: [email protected]

>Sent: Monday, September 5, 2011 6:45 PM

>Subject: [proletar] Jihad cornered but intolerance rising

>

>

>  

>http://www.smh.com.au/world/jihad-cornered-but-intolerance-rising-20110904-1jsdb.html

>Jihad cornered but intolerance rising 

>September 5, 2011 

>

>Changing face of Islam in Indonesia ... Muslims gather for Friday prayers at 
>Istiqlal mosque in Jakarta, one of the largest in south-east Asia. Photo: 
>Irwin Fedriansyah

>

>Authorities are placating extremists, writes Tom Allard in Indonesia. 

>

>Ulil Abshar Abdalla is one of Indonesia's most perceptive intellectuals, a 
>Harvard-educated Islamic reformer and an adviser to the President, Susilo 
>Bambang Yudhoyono.

>

>When asked what has happened to Islam in Indonesia since the September 11 
>attacks, he says: ''I think there has been a trend towards intolerance … there 
>is also a trend towards tolerance.''

>

>It's an odd response, but it captures succinctly the vexing paradox that lies 
>within Australia's near neighbour and the nation with the world's largest 
>Muslim population.

>

>Erik de Hart consoles Bill McNeil after losing many of their Coogee Dolphins 
>teammates in the bombings. Photo: Dallas Kilponen 

>

>After emerging as the fulcrum of the global jihadist movement in south-east 
>Asia in 2002 when the twin nightclub bombings in Bali killed and maimed 
>hundreds, Indonesia can rightly point to impressive counter-terrorism 
>successes.

>

>Hundreds have been arrested and dozens of plots have been foiled. The radical 
>cleric Abu Bakar Bashir has been handed a long prison term while almost every 
>other terrorist leader of note has either been killed or arrested.

>

>A tiny minority remains inspired by al-Qaeda and poses an enduring threat but 
>the campaign to spread the ideology of offensive jihad against Western 
>infidels and their lackeys to achieve an Islamic caliphate has been 
>comprehensively rejected.

>

>''Islam has contributed so much to the democratisation of Indonesia. This must 
>be emphasised,'' says Ulil, the founder of the Liberal Islam Network and 
>himself a target of Indonesian terrorists.

>

>''Most Muslims here understand that religion is a system of morality, an 
>ethical system, and that politics is not part of the essential teaching of 
>religion.

>

>''The popularity of this proposal of the adoption of sharia in our national 
>law is withering away, it's fading.''

>

>Indonesia's Islamic parties were rebuffed at the polls in 2009, and its most 
>potent Islamist political force, the Prosperous Justice Party, recently 
>formally adopted pluralism as a core principle in its platform.

>

>But while Indonesian authorities remain vigilant in pursuing terrorists, they 
>seem incapable and, worse, unwilling to address another, arguably more 
>pernicious form of religious radicalism.

>

>Rather than explosives, these mobs of militants will use machetes, stones or 
>tins of petrol to attack perceived deviants and destroy houses of worship.

>

>The increase in violence has been particularly pronounced against members of 
>the Ahmadiyah Islamic sect, whose followers believe the Indian religious 
>figure Mirza Ghulam Ahmad was a messiah who followed the Prophet Muhammad.

>

>In the western Javanese province of Banten, a frenzied mob attacked an 
>Ahmadiyah house and killed three men in February. The 12 accused, including a 
>teenager caught on film bludgeoning a man to death with a stone, got sentences 
>ranging between three and six months.

>

>The light sentences, some argue, reflected local factors. The verdict was 
>handed down by judges in a district court in one of Indonesia's traditional 
>hardline Islamic heartlands. About 2000 locals voiced support for the accused 
>and intimidated the judges and prosecutors throughout the trial.

>

>But the argument that the case is an anomaly is hard to square against the 
>increase in communal violence, invariably attacks by Islamic fundamentalists 
>on Ahmadis and Christians.

>

>Recent research by the Pew Research Centre found Indonesia was one of two 
>countries that had recorded significant increases in both religious 
>restrictions and incidents of social hostilities in the past five years.

>

>Harder still to reconcile with the notion that Indonesia remains abidingly 
>tolerant is the tepid response from Indonesia's political elites to the rise 
>in religious violence and, in particular, the attacks and court proceedings in 
>Banten.

>

>President Yudhoyono failed to condemn the verdicts, citing the need to respect 
>the rule of law.

>

>If Islamists are failing to make any political inroads, and Indonesian Muslims 
>are overwhelmingly moderate, why does Indonesia's political class refuse to 
>speak clearly and loudly for the country's secular constitution that 
>recognises freedom of religion? Could it be they have made a political 
>calculation that attacks on minorities are popular?

>

>''It's because conservatives are very clever in framing the debate in black 
>and white terms,'' argues Yenny Wahid, the daughter of Indonesia's former 
>president and moderate Islamic cleric Abdurrahman Wahid and a rare, 
>uncompromising voice for tolerance.

>

>''For example, if you condemn attacks on Ahmadiyah, then you are not a good 
>follower of the Prophet Muhammad. So politicians are afraid to speak out 
>because they don't want to appear un-Islamic.''

>

>Wahid says a steady influx of money from the Middle East to fund mosques and 
>schools has had an impact.

>

>The new breed of conservative clerics are not only cashed up, she says, they 
>are passionate, noisy and activist.

>

>When Yudhoyono speaks about maintaining harmony, he sometimes talks about the 
>need to placate militants, rather than defending diversity.

>

>Asked about perceptions by the American interviewer Charlie Rose that the 
>Indonesian state was weak in protecting religious minorities, Yudhoyono 
>replied: ''Of course, I have to maintain the climate of brotherhood here in 
>Indonesia, because the majority of the population are Muslim, so I try to 
>maintain their feelings.''

>

>Wahid counters that ''this policy of appeasement won't work''. ''In the 
>short-term, it may create a measure of stability that the government needs,'' 
>she says. ''But it gives [conservatives] too much power. The greater good is 
>sacrificed. We have to worry about where this will lead us in the future.''

>

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>

>

> 

>

>



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