Washington Post
September 16, 2011
 
More Americans designing a make-your-own  religion

 
 
By Cathy Lynn Grossman (Religion News  Service), 

 
 
< 
If World War II-era warbler Kate Smith sang today, her anthem could be “
Gods  Bless America.” 
That’s one of the key findings in newly released research that reveals  
America’s drift from clearly defined religious denominations to faiths cut to  
fit personal preferences.



 
The folks who make up God as they go are side by side with self-proclaimed  
believers who claim the Christian label but shed their ties to traditional  
beliefs and practices. Religion statistics expert George Barna says, with a 
wry  hint of exaggeration, America is headed for “310 million people with 
310 million  religions.” 
“We are a designer society. We want everything customized to our personal  
needs — our clothing, our food, our education,” he said. Now it’s our  
religion. 
Barna’s new book on U.S. Christians, “Futurecast,” tracks changes from 
1991  to 2011, in annual national surveys of 1,000 to 1,600 U.S. adults. All 
the major  trend lines of religious belief and behavior he measured ran 
downward — except  two: 
— More people claim they have accepted Jesus as their savior and expect to 
go  to heaven. 
— And more say they haven’t been to church in the past six months except 
for  special occasions such as weddings or funerals. In 1991, 24 percent were 
 “unchurched.” Today, it’s 37 percent. 
Barna blames pastors for those oddly contradictory findings. Everyone 
hears,  “Jesus is the answer. Embrace him. Say this little Sinner’s Prayer and 
keep  coming back. It doesn’t work. People end up bored, burned out and empty,
” he  said. “They look at church and wonder, ‘Jesus died for this?’” 
The consequence, Barna said, is that, for every subgroup of religion, race, 
 gender, age and region of the country, the important markers of religious  
connection are fracturing. 
When he measures people by their belief in seven essential doctrines, 
defined  by the National Association of Evangelicals’ statement of faith, only 
7 
percent  of those surveyed qualified. 
“People say, ‘I believe in God. I believe the Bible is a good book. And 
then  I believe whatever I want,’” he lamented. 
Southern Baptist-affiliated LifeWay Research reinforces those findings: A 
new  survey of 900 U.S. Protestant pastors finds 62 percent predict the 
importance of  being identified with a denomination will diminish over the next 
10 years. 
Exactly, said Carol Christoffel of Zion, Ill. She drifted through a few  
mainline Protestant denominations in her youth, found a home in the peace and  
unity message of the Baha’i tradition for several years, and then was drawn 
 deeply into Native American traditional healing practices. 
Yet, she also still calls herself Christian. 
“I’m a kind of bridge person between cultures. I agree with the teachings 
of  Jesus and ... I know many Christians like me who keep the Bible’s social 
 teachings and who care for the earth and for each other,” Christoffel 
said. “I  support people who do good wherever they are.” 
And it’s not only Christians sampling hopscotch spirituality. The Jewish  
magazine Moment has an “Ask the Rabbis” feature that consults 14 variations 
of  Judaism, “and there are many,” said editor and publisher Nadine 
Epstein. 
“The September edition of Moment asks ‘Can there be Judaism without God?’ 
And  most say yes. It’s incredibly exciting. We live in an era where you 
pick and  choose the part of the religion that makes sense to you. And you can 
connect  through culture and history in a meaningful way without necessarily 
religiously  practicing,” Epstein said. 
Sociologist Robert Bellah first saw this phenomenon emerging in the  1980s. 
He sees two sides to the one-person-one-religion trend. On the positive: It’
s  harder to hold on to prejudices against groups — by religion or race or 
gender  or sexuality — if everyone wants to be seen individually. 
“The bad news is you lose the capacity to make connections. Everyone is  
pretty much on their own,” he said. And all this rampant individualism also  
fosters “hostility toward organized groups — government, industry, even  
organized religion.” 
Paul Morris, an Army medic at Fort Bragg in North Carolina and veteran of 
six  tours in the Middle East, said he has seen Christianity, Judaism and 
Islam in  action, for better and for worse, and, frankly, he’ll pass. 
Morris grew up “old-style Italian Catholic,” but said he never felt like 
his  spiritual questions were answered. So, “I just wiped the slate clean. I 
studied  every major religion on the face of the planet. Every one had parts 
that made  sense, but there was no one specific dogma or tenet I could 
really follow,”  Morris said. 
“So now, I call myself an agnostic — one who just doesn’t know. What I  
believe is that if you can just do the right thing, it works  everywhere.”

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