Real Clear Politics /  Real Clear Science
 
October 21, 2013  
 
Coyne's Twisted History of Science &  Religion
By _Alex  B. Berezow & James Hannam_ 
(http://www.realclearscience.com/authors/alex_b_berezow__james_hannam/) 


Jerry Coyne is an esteemed evolutionary biologist. But, together with the  
other New Atheists, he vehemently berates religion in a way that can detract 
 from his important work of explaining evolution to the layperson. 
In his latest _post_ 
(http://whyevolutionistrue.wordpress.com/2013/10/18/did-christianity-and-other-religions-promote-the-rise-of-science/)
   on the 
topic, he promotes the false belief that there is a fundamental conflict  
between science and religion, and he even makes the wild (and admittedly  
unproven) claim “that had there been no Christianity, if after the fall of Rome 
 
atheism had pervaded the Western world, science would have developed earlier 
and  be far more advanced than it is now.” (For some thoughts on that 
theory, see  this _post_ 
(http://bedejournal.blogspot.co.uk/2010/09/richard-carrier-on-ancient-science.html)
 .)

 
Historians have long realized that the great conflict between science and  
religion is a myth. But it continues to be an article of faith among the New 
 Atheists. In contrast to his views on evolution, Dr. Coyne thinks that he 
can  ignore the evidence from history and disregard the settled view of 
experts in  the field. But, being a scholar and a rational man, we’re sure that 
he will  change his mind if shown to be wrong. 
So let’s examine some of the reasons Dr. Coyne presents for rejecting the  
consensus view of historians that Christianity has generally been supportive 
of  science (notwithstanding some quarrels along the way). 
Dr. Coyne states: 
Christianity was around for a millennium without  much science being done; “
modern” science really started as a going concern in  the 17th century. Why 
did that take so long if Christianity was so important in  fostering 
science? 
Actually, historians start the Western scientific tradition with the “12th  
Century Renaissance” 500 years before Galileo. If you want to know why 
there  were not many people doing natural philosophy before that, the answer 
includes  words like “barbarian invasions,” “collapse of civilization,” “Huns,
” “Goths,”  and “Vikings.” The fact that some scientific knowledge 
survived the upheaval  after the fall of the Roman Empire was largely due to 
the 
Church. 
Dr. Coyne goes on to say: 
If you think of science as rational and empirical  investigation of the 
natural world, it originated not with Christianity but with  the ancient 
Greeks, and was also promulgated for a while by Islam. 
This is only half-true. Science is a lot more than just reason and  
observation. You need experiments too. For example, the Greeks, following  
Aristotle, thought that heavy objects must fall faster than light ones. It 
takes  
two seconds to disprove that by an experiment that involves dropping a pebble  
and a rock. But for a thousand years, no one did. There didn’t seem to be 
much  point in testing a theory they already thought to be true. That’s 
probably why  the Greeks were so good at geometry, as Dr. Coyne notes, because 
progress in  mathematics is largely based on reason alone. 
Dr. Coyne then borrows an argument from Dr. Richard Carrier: 
Carrier makes the point that there was no  scientific revolution in the 
eastern half of the Christian world. Why was  that? 
The premise is wrong. What’s truly amazing is just how much science early  
Christians were doing. John Philoponus (c. 490 – c. 570) was one of the 
first  Christian professors in Alexandria. Historians today are stunned by his  
achievements. 
As a Christian, Philoponus was happy to ditch pagan orthodoxy and start  
afresh. So he was the first to actually do the experiment of dropping stones,  
proving Aristotle wrong about falling objects. Alas, shortly after he died, 
_Egypt_ 
(http://realclearworld.com/topic/around_the_world/egypt/?utm_source=rcw&utm_medium=link&utm_campaign=rcwautolink)
 
was invaded by the Persians and then by the Arabs. Alexandria lost its 
status as  an important center of learning, while the Byzantine Empire went 
into 
siege mode  as it fought an existential struggle for survival. Not a great 
environment for  science! 
Dr. Coyne then writes: 
Religion has of course also repressed the search  for knowledge. Not only 
do we have the cases of Galileo and Bruno, but also the  active 
discouragement of the use of reason by many church fathers, especially  Martin 
Luther… 
If Giordano Bruno were alive today, Jerry Coyne would be denouncing him as 
a  woo merchant. Nothing excuses the Church for burning him at the stake, 
but  historians know that science wasn’t the reason for his conviction; 
instead, it  was his neo-pagan mysticism that got him into so much trouble. 
It is truly amazing how many alleged instances of Christianity holding back 
 science turn out to be completely bogus. Legends that the Church banned 
zero,  fought lightning rods or anesthesia, excommunicated Halley’s Comet, and 
forbade  human dissection all turn out to be false. The most widely cited 
example – the  persecution of Galileo – was as much about politics as 
science. (Galileo  purposefully insulted the Pope, which was not a wise move. 
For 
more on Bruno,  the trial of Galileo, and a whole lot more, see James Hannam’
s book, _The  Genesis of Science: How the Christian Middle Ages Launched 
the Scientific  Revolution_ 
(http://www.amazon.com/Genesis-Science-Christian-Scientific-Revolution/dp/1596981555/)
 .) 
Dr. Coyne continues: 
There was and still is, of course, opposition to  science by Christians. 
The greatest opponent of biology’s greatest  theory—evolution—has always been 
Christianity. 
Untrue. The writings of influential Church Father Thomas Aquinas _hint_ 
(http://www.huffingtonpost.com/matt-j-rossano/thomas-aquinas-evolution_b_757973.
html)   that he would have accepted evolution. Besides, singling out 
Christianity as  uniquely opposed to “biology’s greatest theories” overlooks 
the 
biggest enemy of  genetics in the 20th Century: Soviet Communism. Communists 
rejected the work of  Charles Darwin and Gregor Mendel (the latter, of 
course, a Catholic monk).  Instead, they embraced the Stalin-approved 
Lamarckian 
vision of _Trofim Lysenko_ (http://en.wikipedia.org/wiki/Trofim_Lysenko) , 
setting  back Soviet genetics by decades. 
Dr. Coyne then writes: 
Early scientists were Christians, at least in the  west, because everyone 
was a Christian then. 
What is truly interesting is how many great scientists were intensely  
religious, even by the standards of their own time. Johannes Kepler’s  
scientific manuscripts include him breaking spontaneously into prayer. Blaise  
Pascal 
is as famous for being an apologist for Christianity as he is a  
mathematician and physicist. Isaac Newton was so religious he spent more time 
on  
biblical chronology than physics. Michael Faraday was a member of an ascetic  
group called the Sandemanians. And these are just a handful of examples. There 
 are many more. 
Dr. Coyne’s next claim shows he doesn’t understand what Christianity 
brought  to science: 
All progress in science, whether ancient or  modern, came from ignoring or 
rejecting the idea of divine intervention. 
Well, not really. Scientific progress depended on a metaphysical system 
that  explained why nature follows orderly laws that nonetheless need not 
correspond  to our rational intuitions. The Christian belief in a Deity who 
freely created a  universe in which moral creatures could exercise choices was 
just right for the  job. 
Today, as Dr. Coyne points out, scientists are much less likely to be  relig
ious. That’s because science has become such a successful venture in its  
own right. Scientists can just ignore metaphysical questions because they 
know  the scientific method works. That doesn’t mean that science has answered  
questions like, “Why is there something rather than nothing?” With the 
exception  of a handful of theoretical physicists, science has just largely 
given up asking  them. 
We have not covered all of Dr. Coyne’s post. It packs an impressive amount 
of  error and misunderstanding into a very small space. The truth about the 
history  of science and religion is far more complicated than Dr. Coyne 
would have you  believe. 

 
Dr. Alex B. Berezow is the founding editor of RealClearScience and  
co-author of _Science  Left Behind_ 
(http://www.amazon.com/Science-Left-Behind-Feel-Good-Anti-Scientific/dp/1610391640)
 . He holds a PhD in microbiology from 
the University of  Washington. Dr. James Hannam is the author of _The  
Genesis of Science: How the Christian Middle Ages Launched the Scientific  
Revolution_ 
(http://www.amazon.com/Genesis-Science-Christian-Scientific-Revolution/dp/1596981555/)
 . He holds a PhD in the history and philosophy of science 
from the  University of Cambridge

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