Jewish Daily Forward
 
 
Have We Reached the End of Traditional Religion?
Jews and Christians Alike Are Straying From  Affiliation






 
By _Jay  Michaelson_ (http://forward.com/authors/jay-michaelson/) 
Published December 31, 2013, issue of _December 27,  2013_ 
(http://forward.com/issues/2013-12-27/) 






 
Maybe the Christian Right is right. For almost 40 years now, they’ve been  
warning us that we’ve entered the wilderness, that traditional religion is 
being  eroded. Did 2013 prove them right? 
Item One: the Rise of the Nones. This phenomenon — nearly 20% of Americans  
listing “none” as their religious affiliation — was first documented in 
2012,  but only in 2013 did it emerge as a demographic and political fact, 
impacting  how we vote, how we live and what we think about political issues. 
Strikingly,  there are more and more Nones the younger the demographic sample 
gets. Among 18-  to 29-year-olds, 32% are Nones. 
Item Two, or perhaps One-A, is the Pew Research Center’s survey of American 
 Jews, which showed that 20% of American Jews (there’s that number again)  
consider themselves “Jews of no religion,” and that their non-religious 
Judaism  is not a deep or sticky enough of an identity to be sustainable. 
Third, even among non-Nones (Somes?), religious affiliation appears to be  
growing more polarized: There are now more fundamentalists, more  
liberal-to-atheists and fewer mainliners in between. Denominationally, this  
means 
fewer Episcopalians, Presbyterians, Methodists, Lutherans, Conservative  Jews 
and Reform Jews — and more evangelicals, Pentecostals, ultra-Orthodox and  
non-denominationals. 
Mega-churches are spreading — it’ll be interesting to see whether 
charismatic  forms of Judaism will mimic their success — and old-line churches 
are 
dwindling.  It seems that the center cannot hold. 
And then there’s the Pope. Under Benedict XVI, who resigned amid swirling  
rumors of sexual and financial scandals in the Vatican, the Catholic Church  
seemed to be entering a second Counter-Reformation, doubling down on its 
most  conservative teachings and, by way of enormous “charitable” 
organizations,  working to eviscerate legal protections for women and sexual 
minorities. 
Now, Pope Francis tells us he won’t judge gay people, that the church is 
too  obsessed with sexuality and that untrammeled capitalism is immoral. 
You know something’s changing when Rush Limbaugh calls the pope a  
Communist. 
Finally, even among those who still profess religious belief, the LGBT  
equality movement has caused a striking moderation in views. Staying with the  
Catholic Church for a moment, over 60% of church-going Catholics in America  
support same-sex marriage (compared to over 80% of Jews), which is above 
the  national average. Even younger Evangelicals, galvanized around the 
Emerging  Church movement, are beginning to say “live and let live” when it 
comes 
to gays,  although they remain as staunchly anti-abortion as ever. Taboos 
are falling. 
[ They will return and with a vengeance, this time based primarily of hard  
science. There will be a movement to reclassify homosexuality as a mental  
illness but it will NOT be led by Christians  -or Jews-  whose leaders  have 
shown themselves to be hopelessly incompetent on this issue  -BR  comment ] 
And at the same time, the influence of the so-called Christian Right is at 
a  low point. Think about it: A few years ago, when we talked about 
conservative  Republicans, we talked about the Christian Coalition and the 
Family 
Research  Council. Now, we talk about the Tea Party. Yes, many Tea Partiers 
are just  warmed-over Christian Rightists. But the rhetoric is different, the 
issues are  different and the churchmen aren’t calling the shots. 
Clearly, no one factor explains all of these disparate trends. We still don’
t  know why Americans are becoming more like Europeans when it comes to 
matters of  (un-)belief: secular culture, science, the excesses of “bad 
religion,”  interfaith marriages and so on. It may just be a matter of survey 
respondents  feeling more comfortable saying “None.” 
Nor do we really know what the future holds, for Jews or anyone else. We 
can  speculate that the growth in secularism and the concomitant growth in  
fundamentalism are related — but which is the horse and which is the cart? 
It does seem, though, that 2013 was a year in which traditional religious  
affiliation underwent significant change. Is this the dawning of a new, 
liberal  age, in which America finally starts to look a little more like the 
rest of the  Western world? 
Don’t count on it. American religion is nothing if not resilient. It is  
malleable enough to change with the times, and if anyone ever does declare war 
 on Christmas, they will lose. We remain a weirdly religious country. 
There are signs of innovation and renewal, too — forms of religion which  
focus on the pastoral and the personal, rather than the dogmatic. And these  
values are timeless. No matter how shopworn and threadbare our religious  
language sometimes becomes, the mystery and tragedy of human experience still  
remains — and so religion endures. Remember, even that famous sermon about  
losing one’s religion begins, “Oh, life, it’s bigger — it’s bigger than  
you…”


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