W Post
 
The depressing psychological theory that explains Washington

 
 
By Ezra Klein   /  January 10
 
Dylan Matthews's "_Five  conservative reforms millennials should be 
fighting for_ 
(http://www.washingtonpost.com/blogs/wonkblog/wp/2014/01/07/five-conservative-reforms-millennials-should-be-fighting-for/)
 " isn't just an  
admirably intricate piece of trolling. It's a perfect illustration of why you  
can't take Washington's policy debates at face value. You can't understand  
what's happened to Congress in recent years if you don't understand what  
Matthews did in that piece.
 
A bit of background. On Jan. 3, Jesse Myerson published an article in  
Rolling Stone with the innocuous title "_Five  Economic Reforms Millennials 
Should Be Fighting For_ 
(http://www.rollingstone.com/politics/news/five-economic-reforms-millennials-should-be-fighting-for-20140103#ixzz2pMmIpUzc)
 ." 
Myerson frames his  agenda as an effort to do away with unemployment, jobs, 
landlords, private  capital ownership and Wall Street. Those last four, as you 
might expect, made  conservatives' heads explode. 
"If you’re a Millennial who loves bread lines, prison camps, forced 
famines,  and abject human misery, then you’ll love the latest offering from 
Rolling  Stone," _wrote_ 
(http://thefederalist.com/2014/01/06/sorry-comrade-didnt-just-discover-secret-making-communism-work/)
   the Federalist's Sean Davis.
 
But the policies Myerson advocates are rather less radical. His agenda, at  
its core, calls for a work guarantee, a basic minimum income, a land-value 
tax,  a sovereign wealth fund and a public banking option. As Dylan Matthews 
noticed,  all these policies that Republicans were labeling as socialism 
have been  endorsed by major conservatives. So he rewrote Myerson's piece from 
the  conservative point of view, advocating all the same policies but 
changing   those cited as authorities and those blamed for the state of the 
economy. 
All of a sudden, conservatives liked the article, and liberals -- well,  
liberals didn't really like Dylan anymore. And they told him so in pretty  
offensive terms.
 
Two articles both advocating the exact same policies. But one of them  
thrilled liberals and infuriated conservatives. The other infuriated liberals  
and thrilled conservatives. 
Oftentimes when we think we're engaged in reasoned policy discussion we're  
actually engaged in complex efforts to rationalize the direction in which 
our  tribal affiliations are pushing us. Psychologists call this motivated  
reasoning. And they've shown its power in _laboratory  settings_ 
(http://www.newyorker.com/reporting/2012/06/25/120625fa_fact_klein?currentPage=all)
  
again and again and again.
 
Geoffrey Cohen, a professor of psychology at Stanford, has shown how  
motivated reasoning can drive even the opinions of engaged partisans. In 2003,  
when he was an assistant professor at Yale, Cohen asked a group of  
undergraduates, who had previously described their political views as either  
very 
liberal or very conservative, to participate in a test to study, they were  
told, their “memory of everyday current events.”
 
 
The students were shown two articles: one was a generic news story; the  
other described a proposed welfare policy. The first article was a decoy; it 
was  the students’ reactions to the second that interested Cohen. He was 
actually  testing whether party identifications influence voters when they 
evaluate new  policies. To find out, he produced multiple versions of the 
welfare 
article.  Some students read about a program that was extremely generous—
more generous, in  fact, than any welfare policy that has ever existed in the 
United States—while  others were presented with a very stingy proposal. But 
there was a twist: some  versions of the article about the generous proposal 
portrayed it as being  endorsed by Republican Party leaders; and some 
versions of the article about the  meagre program described it as having 
Democratic support. The results showed  that, “for both liberal and 
conservative 
participants, the effect of reference  group information overrode that of 
policy content. If their party endorsed it,  liberals supported even a harsh 
welfare program, and conservatives supported  even a lavish one.”
 
In a subsequent study involving just self-described liberal students, Cohen 
 gave half the group news stories that had accompanying Democratic 
endorsements  and the other half news stories that did not. The students who 
didn’t 
get the  endorsements preferred a more generous program. When they did get 
the  endorsements, they went with their party, even if this meant embracing a 
meaner  option. 
Anyone who's been around Washington for long will recognize this pattern. 
In  the 1990s, the individual mandate was a conservative idea that emphasized 
 individual responsibility. But once Democrats adopted it, it became, to  
conservatives, an unconstitutional exercise in government coercion. During 
the  Bush years, Republicans voted for deficit-financed stimulus bills. After 
Barack  Obama became president, they decided the evidence against 
deficit-financed  stimulus bills was overwhelmingly persuasive. During the Bush 
years, 
Democrats  were deeply concerned about government surveillance, while 
Republicans were more  comfortable with a powerful executive. In the Obama 
years, 
_polls_ 
(http://reason.com/blog/2013/06/10/pew-democrats-cool-with-nsa-data-diving)   
show Democrats far more comfortable with the National Security 
Agency's spying  than Republicans.
 
 
In theory, the two parties represent distinct political philosophies, and  
those distinct political philosophies help shape their differing policy 
agendas.  In recent years, there's been a lot of _interesting  work_ 
(http://www.amazon.com/The-Righteous-Mind-Politics-Religion/dp/0307455777)  
from 
psychologists arguing that the differences go even deeper than  that: Democrats 
and Republicans intuitively respond to different underlying  moral systems, 
and so their philosophies actually rest on something more  fundamental than 
mere partisan affiliation.
 
The problem is that human beings are incredibly good at rationalizing their 
 way to whatever conclusion their group wants them to reach. And most 
policies  can be supported -- or opposed -- on many grounds. It's all about 
which 
parts  people choose to emphasize. A conservative who emphasizes individual 
 responsibility and loathes government coercion can find good reasons both 
to  support and oppose the individual mandate. A liberal who believes both 
in  security and civil liberties can decide to believe the FISA courts are an 
 effective check on the NSA or totally insufficient. There are more than 
enough  validators out there who're willing to arm a partisan with information 
for  whatever conclusion they prefer. “Once group loyalties are engaged, 
you  can’t change people’s minds by utterly refuting their arguments," 
political  psychologist Jonathan Haidt _once  told me_ 
(http://www.newyorker.com/reporting/2012/06/25/120625fa_fact_klein?currentPage=all)
 . "Thinking is 
mostly just rationalization, mostly just a search for  supporting evidence.”
 
The beliefs that result aren't held cynically. They're held sincerely. And  
that's much more powerful. Even when people flip positions entirely, they  
believe they've done so because they've absorbed new evidence and changed 
their  mind. What could be more honest than that? The fact that the transition 
aligned  exactly with the changing interests of their party is just an 
interesting  coincidence.
 
Worse, the world is complex, and very few of us can take the time to 
develop  sound opinions on the vast range of issues that arise in Washington. 
Even 
if  you're a health-care expert, the likelihood that you're also an expert 
on  Chinese currency manipulation, and ethnic tensions in Syria, and prison 
policy,  is pretty slim. So people end up relying on the authorities we 
trust, be they  media figures, issue advocacy groups or politicians. But those 
validators aren't  simply concerned with the truth. They're looking to get 
ratings, to fundraise,  to maximize their influence, to get reelected, to 
retain standing among their  peers. Their reasoning is motivated, too. But 
that's not how their followers see  them.
 
 
The result is that much of politics takes the form of tribal fights that 
feel  to the participants like high-minded policy debates. In that way, the 
only thing  unusual about Dylan's piece was that the author knew what he was  
doing.

-- 
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Centroids: The Center of the Radical Centrist Community 
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