Ernie:

Excellent observation.


Nietzsche served in the military during the Franco-Prussian war.

In fact, one theory  -which is altogether plausible-  is that at that time,

as part of a "boys night out on the town" he contacted syphilis.

Which some people, including Kaufmann, have looked at from

the vantage of  references in his writings from later years.

Various things N  said make really good sense if this hypothesis

is correct.    But so far there is nothing that rules out a few

other theories.


Anyway, yes, indeed,  N  regarded the Prussian achievement as a Great Good.

But so did maybe 85% of all other Germans.


I think he admired Bismarck  -greatly- but there is the complicating fact

that Bismarck worked for the Hohenzollern Reich and N may well have known

of the weaknesses of the German royals. This may mean zilch to Americans

but, as I know from my grandpa, who loathed the Hohenzollerns, this meant

a lot to the Germans of that era.  As if, say, George Washington's extended

family consisted of an assortment of ne-er do wells, fanatics, people with

dubious morals, and the like.


As close as we ever got was Dolly Madison's son, whom James raised as if he was 
his own,

The son turned out to be grossly irresponsible, a real jerk who was forever

getting in trouble with the law and racking up huge debts that James paid off.

The H family who employed Bismarck had something like that reputation.

But I am anything but a scholar of German history of the 19th c

so I will leave it at that.



-------------------


Your comment, below, is spot on.


Arguably the real test of a philosophy (or religion) is how it deals with 
crushing defeat.

Which values do you abandon, and which do you double down on?


In fact, this is a theme that I would like to look into, some time in the 
future.


There is one view which I subscribe to   -with some qualification-  which says 
that

defeated religions are susceptible to apocalypticism.  It is widely thought

that the Persians, who had fallen to Alexander, created various texts that

were antecedent to Revelation in the NT but no-one can be sure with

extant (known) Persian documents even if there are partial texts that

can be interpreted this way.


Where the Christians of the time of John of Patmos defeated?

It depends on when it was written.  But there was a period in the early second 
century,

which seems to be when Revelation was written, when persecutions we bad enough

that it may well have seemed that the Roman state was going to crush

the still new and "weak" Church, hence the Apocalypse.


It also seems that John of Patmos lived, before his time on Patmos  anyway,

in a part of Anatolia where there was a large minority of Persians who

settled there in the sunny days of the Persian empire.  They could well have

had,  current among themselves, still existing Zoroastrian versions of

something akin to Revelation and that's where John got the idea.

But this is unprovable also even if the theory makes good sense.

The key documents simply have never been located.  Maybe they

will turn up some day, but, so far, they have not.


Hardly a surprise, of course, there are references to hundreds of now lost 
documents

from antiquity, in various texts ,  so we know they once existed.  The Bible 
includes

its own references to lost books, like Iddo the Seer,  I think there are about 
30 lost texts,

but this is getting us far from your question.




Billy



________________________________
From: Dr. Ernie Prabhakar <[email protected]>
Sent: Thursday, September 27, 2018 7:48 PM
To: Centroids Discussions
Cc: Billy Rojas
Subject: Re: [RC] The fall of German Enlightenment? Explanation

Hi Billy,

> On Sep 14, 2018, at 11:40 AM, Billy Rojas <[email protected]> 
> wrote:
>
> But the whole question is complicated by the fact that German culture from
> Bismarck's time onward was authoritarian, or largely authoritarian.  
> Bismarck's\
> reforms were major and deserve recognition but what he did was
> essentially pay off the working class with money and job security
> in exchange for loyalty to the Reich.  This loyalty was regarded as essential
> since, until Bismarck, "Germany" did not exist, it was a collection of duchies
> and margravates and small and medium sized 'states,' plus Prussia,
> which was a true nation with a strong military.  Anyway, Bismarck
> engineered German unification and was a political "god" for a while
> due to his achievment.

But isn’t precisely the sort of godhood Nietzsche celebrated?

While Nietzsche himself would probably be appalled at the Nazis, it is hard not 
to see deification of authorization leadership (in contrast to “soft” religion) 
as laying the groundwork that the Nazi’s twisted to their own ends.

Arguably the real test of a philosophy (or religion) is how it deals with 
crushing defeat.  Which values do you abandon, and which do you double down on?

— Ernie P.

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