It seems that the "was Howard a racist?" question
breaks down into a THEN and NOW view.  

THEN - For his time period, Howard wasn't a racist or
at least a mild one, but - NOW - with a modern view,
he should be considered one. 

THEN - At that time period, Howard wasn't a racist or
at least a mild one, so - NOW - it is unfair that he
should be considered one.

THEN - At that time period, Howard wasn't a racist or
at least a mild one, so - NOW - he shouldn't be
considered a racist or at least a mild one.

THEN - At that time period, Howard was a racist or at
least a mild one, so - NOW - he should be considered a
racist or at least a mild one.

I stand with the last one.  Looking at what was going
on in Texas from 1900 - 1930 shows a small but
emerging movement against racism that Howard should
have been aware of.

----------
>From the Handbook of Texas Online:

African and Mexican Americans criticized
segregationist policies and white injustices via their
newspapers, labor organizations, and self-help
societies. Black state conventions issued periodic
protests in the 1880s and 1890s. On particular
occasions during the nineteenth century, communities
joined in support of leaders rising up against
perceived wrongs or in behalf of those unjustly
condemned. Tejanos, for one, rallied behind Juan N.
Cortina and Catarino Garza, and contributed to the
Gregorio Cortez Defense Network, which campaigned for
the defense of a tenant farmer named Gregorio Cortez,
who killed a sheriff in Karnes County in self-defense
in 1901. 

The period between 1900 and 1930 saw continued efforts
by minorities to break down racial barriers. In 1911
Mexican-American leaders met at the Congreso
Mexicanista in Laredo and addressed the common
problems of land loss, lynchings, ethnic
subordination, educational inequalities, and various
other degradations. In 1919 the Brownsville legislator
J. T. Canales spearheaded a successful effort to
reduce the size of the Texas Ranger force in the wake
of various atrocities the rangers had committed in the
preceding decade. La Agrupaci�n Protectora Mexicana,
founded in 1921, had as its intent the protection of
farm renters and laborers facing expulsion by their
landlords. 

Much of the leadership on behalf of civil rights came
from the ranks of the middle class. Black leaders
established a chapter of the National Association for
the Advancement of Colored People in Houston in 1912,
three years after the founding of the national
organization; by 1930 some thirty chapters existed
throughout the state. The association pursued the
elimination of the white primary and other obstacles
to voting, as well as the desegregation of schools,
institutions of higher education, and public places.
Tejanos established their own organizations to pursue
similar objectives, among them the Orden Hijos de
America (Order of Sons of America). The order was
succeeded in 1929 by the League of United Latin
American Citizens, which committed itself to the same
goals of racial equality. 

Mexican Americans and Black Texans continued their
advocacy for equality during the depression era. In
San Antonio, Tejanos founded La Liga Pro-Defensa
Escolar (School Improvement League), which succeeded
in getting the city's school board to build three new
elementary schools and make improvements in existing
facilities. Mexican Americans in the Gulf Coast area
near Houston and in El Paso organized the
Confederaci�n de Organizaciones Mexicanas y Latino
Americanas in the late 1930s, also for the purpose of
eradicating racist policies. The black movement, for
its part, won increased white support in the 1930s
from the ranks of the Association of Southern Women
for the Prevention of Lynching and from such prominent
congressmen as Maury Maverick.

-----
I think this shows that besides his conversations with
Novalyne, Howard should have been aware of non-racist
views that were held by whites.  That he chose to
express racist views and include them in some of this
stories shows where his head was at.   






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