Reiau un singur aspect: ar fi avut importanta daca doreati dialogul nu 
tacerea celor care au o parere diferita.Va declarati nemultumita de o 
atitudine, dar aveti exact aceeasi pozitie!

In ce priveste "respect for the others" cred ca ne-am inteles gresit 
luand dupa ce citim mai jos: 

--- In [email protected], "Gabriela Debita" 
<[EMAIL PROTECTED]> wrote:
>
> Nu are nici o importanta daca dumneavoastra ati citit sau nu (desi 
> faptul ca nu ati citit confirma complexul strutului). 

> Aici v-ati ingropat 
> singur. 
 
> In ceea ce o priveste pe Codruta, nu are nici o vina si as sugera sa 
nu 
> o mai ponegrim in fiecare post.  "Respect for the self, and respect 
for 
> the other," 


Va mai dau 2 link-uri cu specificatia ca pe cel anterior l-ati 
interpretat exact in ideea precizata de mine mai sus.Fie ca 
dumneavoastra, sa nu va contrazic ca nu este frumos.

Les Sectes en France:
http://cftf.com/french/Les_Sectes_en_France/cults.html

Si raportul privind sectele in Belgia - Extracts of the Report made by 
the Belgian Parliamentary Commission about sects: 

http://www.caic.org.au/eastern/mahikari/belgiump.htm

ambele folosind terminologia "secte" fara urma de sens peiorativ.

Pe de alta parte, pentru ca ati vorbit de Orthodox Church of America 
care este o Biserica Ortodoxa veche de peste 2 secole si jumatate cu 
origini in misionarismul calugarilor rusi in Alaska, voi trimite la 
scrieri de baza pentru aceasta Biserica, ca scrierile lui Father 
Seraphim Rose.Veti vedea ca Biserica Ortodoxa in general si in 
particular cea de care spuneti ca apartineti, foloseste termenul secta 
fara sens peiorativ.
Cateva pasaje:

http://www.orthodoxphotos.com/readings/seraphim/fathers.shtml

"NEVER HAS THERE BEEN such an age of false teachers as this pitiful 
20th century, so rich in material gadgets and so poor in mind and soul. 
Every conceivable opinion, even the most absurd, even those hitherto 
rejected by the universal consent of all civilized peoples—now has its 
platform and its own "teacher." A few of these teachers come with 
demonstration or promise of "spiritual power" and false miracles, as do 
some occultists and "charismatics;" but most of the contemporary 
teachers offer no more than a weak concoction of undigested ideas which 
they received "out of the air," is it were, or from some modern self-
appointed "wise man" (or woman) who knows more than all the ancients 
merely by living in our "enlightened" modern times. As a result, 
philosophy has a thousand schools, and "Christianity" a thousand sects. 
Where is the truth to be found in all this, if indeed it is to be found 
at all in our most misguided times?" 

http://www.orthodoxinfo.com/praxis/fsr_84.aspx

The return of American Protestants to their historical Christian roots 
also drew Fr. Seraphim's attention. "In America," he said, "the need 
for roots is obvious: the fragmentation of Christian sects and the 
diverse understandings of Christian doctrine and practice—based upon 
personal interpretation of Scripture and of Christian life—point to the 
need to return to the original, undivided Christianity, which is 
Orthodoxy. Just in the past few years more and more Protestants have 
been finding their way to the Church. There is even a group, organized 
as the 'Evangelical Orthodox Church,' which has come all the way from 
the Billy Graham-type 'Campus Crusade' movement of the 1950s to a deep 
awareness of the need for sacraments, hierarchy, historical continuity 
with the ancient Church, and all the rest that Orthodoxy has to offer 
as the true Apostolic Christianity. This movement has still much to say 
in contemporary America, and there are ways we Orthodox can help it."32 
In 1987, five years after Fr. Seraphim's repose, the Evangelical 
Orthodox movement was received into the Orthodox Church through the 
Antiochian Orthodox Archdiocese of North America, and since that time 
it has done much to reach out to disillusioned Protestants and bring 
them into the Church.

Lista poate continua, daca este cazul...

Tiberiu









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