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Today's Topics:
1. Re: simple kavya (Phillip Ernest)
2. udyogaparvam - sarga 15 - 1 (Sai Susarla)
3. Re: manmatha arrows (Vis Tekumalla)
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Message: 1
Date: Fri, 28 May 2004 10:16:24 -0400
From: Phillip Ernest <[EMAIL PROTECTED]>
Subject: Re: [Sanskrit] simple kavya
To: peekayar <[EMAIL PROTECTED]>
Cc: sanskrit digest <[EMAIL PROTECTED]>
Message-ID: <[EMAIL PROTECTED]>
Content-Type: text/plain; charset=US-ASCII
Quoting peekayar <[EMAIL PROTECTED]>:
> I reproduce what Srikrishna has said in another message. This is what is
> followed in Kerala and I agree with that, except that I want to add
> Sriramodantam at the first level.
> I have seen shishupaalavadha only once in my younger days. You may see in
> the book with you
> one chapter which is a sort of poetical gymnastics.
Thanks to both of you for this advice. I see I was not far wrong in going back
to the Kumarasambhava, and shall take up these other two works, one and two in
the list, in coming weeks, and the Sriramodntam. The last canto of the
Sisupalavadha does, as I recall, contain much citrakavya, and charts are given
in an index to facilitate the reading of such forms as the gomutrikabandha; I
recall that the last canto of the Kiratarjuniya is also full of citrakavya.
Phillip
------------------------------
Message: 2
Date: Fri, 28 May 2004 07:30:01 -0700 (PDT)
From: [EMAIL PROTECTED] (Sai Susarla)
Subject: [Sanskrit] udyogaparvam - sarga 15 - 1
To: [EMAIL PROTECTED]
Message-ID: <[EMAIL PROTECTED]>
Dr. sarasvati mohan mahodayAyAH paryavekShaNe SrI vikrama santurkarasya anuvAdaH
shlokaH 1
evamuktaH sa bhagavA~nshachyA punarathAbravIt .
vikramasya na kAlo.ayaM nahuSho balavattaraH .. 1..\
padavibhaagaH
evam uktaH saH bhagavAn shachyA punaH atha abravIt .
vikramasya na kAlaH ayaM nahuShaH balavattaraH ..
anvayaH
shachyA evam uktaH saH bhagavAn punaH atha abravIt.
ayaM kAlaH vikramasya na . nahuShaH balavattaraH.
pratipadaarthaH
shachyA=by Sachi devi;
evam=thus;
uktaH=being said;
saH=that;
bhagavAn=lord;
punaH=again;
atha=then;
abravIt=spoke;
ayaM=this;
kAlaH=time;
vikramasya=over-come, attack;
na=is not;
nahuShaH=Nahusha;
balavattaraH=more powerful;
anuvAdaH
Shalya to Yudhisthira: Having been narrated by Sachi thus, the lord
Indra then spoke again. This is not the time of attack. Nahusha is
more powerful at this time.
------------------------------
Message: 3
Date: Fri, 28 May 2004 08:04:27 -0700 (PDT)
From: Vis Tekumalla <[EMAIL PROTECTED]>
Subject: Re: [Sanskrit] manmatha arrows
To: [EMAIL PROTECTED], [EMAIL PROTECTED]
Message-ID: <[EMAIL PROTECTED]>
Content-Type: text/plain; charset="us-ascii"
AryaH, uttarAni samskR^ita vrajyAyA.m mA preShayA adya | uttarebhyaH dashadina
paryanta.m samayamasti | June 6 paryanta.m uttarAni kevala.m me preShayatu |
dhanyavAdaH |
tuShNI.m tava uttara.m sandhotita anga vishaye:-)
Sir, please do not send your answers to the Sanskrit group today. There is a 10-day
time period within which participants can send their answers to me (I will consolidate
the answewrs and post them on June 7). Please send your answers only to me (not to the
whole group) before then (up to June 6). Thanks.
p.s: Your answer is silent on the body parts the arrows are targeted at:-)
Desiraju Hanumanta Rao <[EMAIL PROTECTED]> wrote:
ArivNdm! Azaekm! c cUtm! c nv mi�ka
nIlaeTplm! c p<c @te p<c ba[a ASy sayka>.
1.aravinda= a lotus [nelumblum speciosum], 2. ashoka= a flower ofellebore origin, 3.
chutam= mango flower, 4.nava mallika= new jasmine, 5.neela utpala= blue costus, are
the five arrows of Manmatha.
Their functions are: -
%Nmadn> tapn> c zae;[ St<-n> tda,
sMmaehn> c kamSy p<c ba[a> �kIitRta>.
The five states associated with each arrow are: -1.unmaada= maniacal state, tapana=
fervent state, 3. shoshana= wasting away, 4. sthambhana= standstillness, 5. sammohana=
stupifaction.
The Ashoka flower kills natual hunger, Jasmine desciccates, mango flower fades the
colour, and lotusess causes criss-cross thinking, and the costuses incite the desire
for suicide.
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