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Today's Topics:
1. Re: Divorce (tobhalgt)
2. Re: Divorce (Surin Usgaonkar)
3. (no subject) (nicky modi)
----------------------------------------------------------------------
Message: 1
Date: Mon, 13 Feb 2006 12:39:05 +0530
From: "tobhalgt" <[EMAIL PROTECTED]>
Subject: Re: [Sanskrit] Divorce
To: "jiva das" <[EMAIL PROTECTED]>
Cc: "Thattey B. G." <[EMAIL PROTECTED]>, Surin Usgaonkar
<[EMAIL PROTECTED]>, UtahSanskrit <[email protected]>
Message-ID: <[EMAIL PROTECTED]>
Content-Type: text/plain; charset="iso-8859-1"
Sita became Parityakta. That is nothing else than divorced whether it was
legally registered or not.
----- Original Message -----
From: jiva das
To: tobhalgt
Sent: Sunday, February 12, 2006 10:51 AM
Subject: Re: Divorce
The question remains, how do you name the separation of Rama and Sita in
Uttarakanda? I can find no word but the suggestion that Lakshmana take this
worn-out girl to Valmiki. I hasten to add, this is the most tragic moment that
I know in all world literature; but she is in the context a worn-out girl, and
she is very clearly divorced.
Let's have some more views on this interesting subject.
jd
tobhalgt <[EMAIL PROTECTED]> wrote:
----- Original Message -----
From: Srikanth Pulipaka
To: ;
Cc:
Sent: Friday, February 03, 2006 1:30 PM
Subject: Re: [Sanskrit] Sanskrit equivalent....
> Thanks for the information.
>
> The terms (related to divorce) looks convincing to me (atleast) but can
you
> site any scripts where these words are used.
>
> As far I know about "The story of Dushyanta and Shakuntala", there was no
> divorce but it was "Gandharva vivaha'. This story is a very good example
of
> "Gandharva Vivaha"; the social acceptance ( in those days ); the problems
> associated with "Gardharva Vivaha". etc...
***Mitha Samavaya ( Living together ) is a class of marriage accepted by the
society. Its another name is Gandharva Vivaha.
It is one of the 8 classes of marriages defined in detail in
Chanakya's ArthaShastra.
After the misunderstanding due to the loss of memory was cleared up
Shakuntala was accepted as the queen of
Dushyanta. their son Sarvadaman became an emperor called Bharat.
>
> Its also a very great story which tells "what fate is all about", "how to
> link events to arrive at a decision", etc.......
>
> But anyway I will read it again to see it from the "divorce" angle.
*** There was no divorce between Shakuntala and Dushyanta, only a temporary
separation caused by Dushyanta's
loss of memory
Regards ,
Bhalchandra
>
> Thanks and regards,
> Srikanth
>
> >From: "tobhalgt"
> >To: "Srikanth Pulipaka"
> >,
> >CC: "Thattey B. G."
> >Subject: Re: [Sanskrit] Sanskrit equivalent....
> >Date: Wed, 1 Feb 2006 17:43:35 +0530
> >
> >Sir,
> >Kindly see the words against the *** below
> >----- Original Message -----
> >From: Srikanth Pulipaka
> >To:
> >Sent: Monday, January 30, 2006 12:36 PM
> >Subject: [Sanskrit] Sanskrit equivalent....
> >
> >
> > > Respected all,
> > >
> > > I never came across any Sanskrit term related to the below "English"
> >terms.
> > >
> > > 1. Divorce
> >
> >***Parityagah ( N )
> > Vivahavichhedah ( N )
> > Vivahalopah ( N )
> > Pari+Tyaj ( v.t. 1 PP )
> > Vivaham Lopaya ( causal or Prayojak of Lup, 10 PP )
> > Niras ( 4 UP )
> > Niraakri ( 8 UP )
> >
> > > 2. Divorcee (Male & Female called)
> >
> >*** Parityaktah ( N, M )
> > Parityakta ( N F )
> >
> > > 3. Re-marriage of the divorcee.
> >
> >*** Punar+Bhoo ( 1 PP ) >>>>>>>>Punarbhooh ( N F & M )
> > Punar+Vaha ( 1PP )>>>>>>>>>Punaroodah ( N M ), Punaroodha ( N
F )
> > > 4. What is the term given - when a boy & a girl stay together without
> >getting married,
> >
> >*** Mitha Samavayah ( tha is Talavya Tavarga, )
> >.
> > > 5. Any known story (in puranas) in these terms.
> >
> >*** The story of Dushyanta and Shakuntala. ( Kindly see
> >AbhiDnyanaShakuntala
> >by Kalidasa )
> >Regards
> >Bhalchandra G. Thattey
> > >
> > > With Regards,
> > > Srikanth
> > >
> > >
> > > _______________________________________________
> > > sanskrit mailing list
> > > [email protected]
> > > http://mailman.cs.utah.edu/mailman/listinfo/sanskrit
> > >
> >
>
>
>
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Message: 2
Date: Mon, 13 Feb 2006 13:24:05 +0530
From: "Surin Usgaonkar" <[EMAIL PROTECTED]>
Subject: Re: [Sanskrit] Divorce
To: [EMAIL PROTECTED], [EMAIL PROTECTED]
Cc: [EMAIL PROTECTED], [email protected]
Message-ID: <[EMAIL PROTECTED]>
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Message: 3
Date: Tue, 14 Feb 2006 21:00:37 -0800 (PST)
From: nicky modi <[EMAIL PROTECTED]>
Subject: [Sanskrit] (no subject)
To: [email protected]
Message-ID: <[EMAIL PROTECTED]>
Content-Type: text/plain; charset="iso-8859-1"
Can u pls explain the meaning of the following mantras
in Agnihotra?
" Om Sooryaya idam na mamah"
" Om Agnaye idam na mamah"
lov n rgds
suresh
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DEAR SIR,
ans is THESE AHUTI IS ALREADY OWNERED BY THE SUN ,THESE AHUTI
IS ALREADY BY & TO AGNI THE FIRE.
the essence of this sentence is whole this universe is the
born of the sun ,the fire.we are only the users of it,we have to use these
brightness for our ATMOTTHAN (selfprogress).so the result from the sun is
ISHWARLAABH.if we are giving anything to anybody,the thing comesout to us in
the giving form.so we have to give everything to ADITYA.
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End of sanskrit Digest, Vol 35, Issue 4
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