Re: Crowley?!? Really?!? was Re: Book of Daniel fulfilled

2004-12-12 Thread Mark A. Foster
Scott,

At 01:28 AM 12/12/2004, you wrote:
>>"Do what thou wilt." IS the sum of the law. It is the exercise of will that 
>>we are granted in this existence. One must, of course, be prepared to face 
>>the consequences of willfullness, but the exercise of will is why God created 
>>us.<<

As a sociologist, I recognize that there are always social controls which place 
severe limits on the exercise of will. However, I think that, in a general 
sense, we are, as Sartre wrote, condemned to be free. 

Mark A. Foster * http://markfoster.net
"Sacred cows make the tastiest hamburger" 
-- Abbie Hoffman 


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Re: Crowley?!? Really?!? was Re: Book of Daniel fulfilled

2004-12-11 Thread Popeyesays



"Do what thou wilt." IS the sum of the law. It is the exercise of will that 
we are granted in this existence. One must, of course, be prepared to face the 
consequences of willfullness, but the exercise of will is why God created 
us.
 
 
Regards,
 
Scott
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RE: Crowley?!? Really?!? was Re: Book of Daniel fulfilled

2004-12-11 Thread Mark A. Foster
Hi, Susan,

At 06:10 PM 12/11/2004, you wrote:
>>Most Protestants don't live in the US, however it is the evangelical wings 
>>that are growing world wide as well, so maybe you are right.<<

Yes, I think, increasingly, it is true on a global level, as well. However, I 
was referring to the U.S. (the elections, etc.). 

Mark A. Foster * http://markfoster.net
"Sacred cows make the tastiest hamburger" 
-- Abbie Hoffman 


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Re: Crowley?!? Really?!? was Re: Book of Daniel fulfilled

2004-12-11 Thread Mark A. Foster
Gilberto,

At 06:30 PM 12/11/2004, you wrote:
>>But why? In what sense is Crowley better? I mean from a certain point of view 
>>I might be able to sympathize. I sort of have a visceral reaction those folks 
>>too. But that's just  it. A *visceral* reaction.<<

It is ultimately a personal response. However, when I was 11-13 years old, I 
was taken with Crowley's ideas on various subjects, especially his esoteric 
approach to Freemasonry and his focus on Thelema (will). I actually practiced 
certain Thelemic rituals when I was around that age, including making a 
pentacle on the floor and invoking various spiritual entities!

IMO, Crowley's approach is like a spiritualization of Nietzche and 
Schopenhauer, two other persons I admire a great deal. Even more so, Crowley 
lived a life of deconstruction, as did his imitator Anton von LaVey. Both men 
made a point of exercising their wills to challenge normative conventions. They 
were spiritual revolutionaries.

>>They come off as arrogant and presumptuous and think that Christianity is the 
>>only way, fine. And their political views are problematic too. In contrast to 
>>that, Crowley elicits a different reaction. But when you line them up in a 
>>row I have to ask if traditional morality is really all that bad?<<

Crowley liked to say he was the Beast 666, but he was only bragging. ;-) 

I mean, it depends on which traditional norm, more or folkway, you have in 
mind. I might agree, at least partially, with some of the ethical positions 
held by Robertson, Falwell, and F. Graham. With others, I would strongly 
disagree. However, I certainly prefer Crowley's revolutionary, deconstructivist 
approach to those used by Robertson, etc.

>>Wouldn't Crowley have classed the Bahai faith as part of the Age of Osiris, 
>>with the dying God, and sacrifice and restraint rather than the new Age of 
>>Horus, the conquering (self-indulgent) child?<<

I think that would be a safe bet.

>>But I tend to think that the way he came to an end follows pretty directly 
>>from a philosophy of "Do what thou wilt".<< 

There is more to it than that. The basic "creed," if you can call it that, of 
Thelema is "Love is the Law. Love under will." In effect, Crowley exhorted 
people to use their wills in a manner consistent with the law of love (as he 
understood it).

>>I can imagine that there are some individuals out there who can try to follow 
>>their Will and not be total egoistic hedonists, But if the number one 
>>principle and commandment of your path is "Do what thou wilt shall be the 
>>whole of the Law" I think it is going to be very very hard to come to a good 
>>end on that path.<<

Again, Crowley's framework is highly complex. However, much of it comes down to 
an understanding of individual human will and how, according to Crowley, we 
should exercise it.

Mark A. Foster * http://markfoster.net
"Sacred cows make the tastiest hamburger" 
-- Abbie Hoffman 


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Re: Crowley?!? Really?!? was Re: Book of Daniel fulfilled

2004-12-11 Thread Smaneck




In a message dated 12/11/2004 5:18:08 P.M. Central Standard Time, 
[EMAIL PROTECTED] writes:
I 
  would prefer Crowley to the guards of the "new" mainstream Protestantism any 
  day, e.g., Jerry Falwell, Pat Robertson, and Franklin Graham.. 


Mainstream? God help us! 
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Re: Crowley?!? Really?!? was Re: Book of Daniel fulfilled

2004-12-11 Thread Gilberto Simpson
On Sat, 11 Dec 2004 17:16:41 -0600, Mark A. Foster <[EMAIL PROTECTED]> wrote:
> Gilberto, 
> At 04:09 PM 12/11/2004, you wrote:
> >>What is surprising is that a Bahai (or anyone else who followed a religion 
> >>which adhered to "standard" "traditional" morality) would favorably compare 
> >>Crowley to mainstream Christianity.<<

> I would prefer Crowley to the guards of the "new" mainstream Protestantism 
> any day, e.g., Jerry Falwell, Pat Robertson, and Franklin Graham..

Gilberto:
But why? In what sense is Crowley better? I mean from a certain point
of view I might be able to sympathize. I sort of have a visceral
reaction those folks too. But that's just  it. A *visceral* reaction.
They come off as arrogant and presumptuous and think that Christianity
is the only way, fine. And their political views are problematic too.
In contrast to that, Crowley elicits a different reaction. But when
you line them up in a row I have to ask if traditional morality is
really all that bad?

Wouldn't Crowley have classed the Bahai faith as part of the Age of
Osiris, with the dying God, and sacrifice and restraint rather than
the new Age of Horus, the conquering (self-indulgent) child?


> >>I mean here is a guy who called himself the Beast, adhered to the principle 
> >>"Do what thou wilt shall be the whole of the law", proudly thought of the 
> >>marks on his body from syphilis as "battle scars" and died as a heroin 
> >>addict. Not exactly the kind of person I want as my guru.<<
 
> Like all of us, he was an imperfect individual.

I  don't have a problem with imperfect. And I'm not the sort of person
who would go around saying stuff like AIDS is a punishment from God or
whatever. But I tend to think that the way he came to an end follows
pretty directly from a philosophy of "Do what thou wilt". I can
imagine that there are some individuals out there who can try to
follow their Will and not be total egoistic hedonists, But if the
number one principle and commandment of your path is "Do what thou
wilt shall be the whole of the Law" I think it is going to be very
very hard to come to a good end on that path.
> 


Peace

Gilberto
-- 


"My people are hydroponic"

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Re: Crowley?!? Really?!? was Re: Book of Daniel fulfilled

2004-12-11 Thread Mark A. Foster
Susan,

At 05:45 PM 12/11/2004, you wrote:
>>Mainstream? God help us!<<

You don't think that Falwell, Robertson, and F. Graham represent the *new* 
mainsteam Protestantism? That concept has been discussed in the religious 
studies literature, including the sociology of religion, for quite some time, 
and it was given new ammunition by the results of the recent election. The 
fundamentalist and evangelical churches of the Bible Belt are one of the major 
reasons Bush was re-elected. 

The *old* mainstream Protestantism has been steadily losing members for years. 
One of the reasons the United Church of Christ has launched its "Still 
Speaking" campaign is that it has lost over 700,000 members in the last few 
years. Their experience is typical among the old mainstream churches.

Mark A. Foster * http://markfoster.net
"Sacred cows make the tastiest hamburger" 
-- Abbie Hoffman 


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RE: Crowley?!? Really?!? was Re: Book of Daniel fulfilled

2004-12-11 Thread Susan Maneck

"You don't think that Falwell, Robertson, and F. Graham represent the *new*
mainsteam Protestantism?"

Dear Mark,

Most Protestants don't live in the US, however it is the evangelical wings
that are growing world wide as well, so maybe you are right.

warmest, Susan


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Re: Crowley?!? Really?!? was Re: Book of Daniel fulfilled

2004-12-11 Thread Mark A. Foster
Gilberto,

One more point.

At 03:55 PM 12/11/2004, you wrote:
>>Really!?!? I don't understand? What is the appeal? Besides, I've even heard 
>>from some followers of Thelema that in some ways the movement has already 
>>been "corrupted" to Crowleanity.<< 

There are many Thelemite groups. The largest is the U.S.-based Ordo Templi 
Orientis (OTO). There are also some other Thelemites and Thelemic 
organizations, not affiliated (or formerly affiliated) with the OTO, who have 
argued that the OTO has attempted to create a religion around Crowley.

In fairness to the OTO, however, Crowley *did* claim to be the messiah of the 
age of Horus (the present period).

Mark A. Foster * http://markfoster.net
"Sacred cows make the tastiest hamburger" 
-- Abbie Hoffman 


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Re: Crowley?!? Really?!? was Re: Book of Daniel fulfilled

2004-12-11 Thread Mark A. Foster
Gilberto,

At 04:09 PM 12/11/2004, you wrote:
>>What is surprising is that a Bahai (or anyone else who followed a religion 
>>which adhered to "standard" "traditional" morality) would favorably compare 
>>Crowley to mainstream Christianity.<<

I would prefer Crowley to the guards of the "new" mainstream Protestantism any 
day, e.g., Jerry Falwell, Pat Robertson, and Franklin Graham.. 

>>I mean here is a guy who called himself the Beast, adhered to the principle 
>>"Do what thou wilt shall be the whole of the law", proudly thought of the 
>>marks on his body from syphilis as "battle scars" and died as a heroin 
>>addict. Not exactly the kind of person I want as my guru.<<

Like all of us, he was an imperfect individual. 

Mark A. Foster * http://markfoster.net
"Sacred cows make the tastiest hamburger" 
-- Abbie Hoffman 


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Re: Crowley?!? Really?!? was Re: Book of Daniel fulfilled

2004-12-11 Thread Smaneck




In a message dated 12/11/2004 4:09:38 P.M. Central Standard Time, 
[EMAIL PROTECTED] writes:
What 
  is surprising is that a Bahai (or anyone else who followed areligion which 
  adhered to "standard" "traditional" morality) wouldfavorably compare 
  Crowley to mainstream Christianity.

Dear Gilberto, 
 
I think that surprises a lot of us. ;-} 
But you probably find more of that among Baha'is because a lot of them came 
from New 
Age backgrounds. 
 
warmest, Susan 
 
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Re: Crowley?!? Really?!? was Re: Book of Daniel fulfilled

2004-12-11 Thread Mark A. Foster
Gilberto,

At 03:55 PM 12/11/2004, you wrote:
>>Really!?!? I don't understand? What is the appeal? Besides, I've even heard 
>>from some followers of Thelema that in some ways the movement has already 
>>been "corrupted" to Crowleanity.<< 

I have, since I was in my teens, admired Aleister Crowley's emphasis on the 
will (thelema), i.e., "Do as thou wilt is the whole of the law." It is 
reminiscent of Nietzsche. 

Anton von LaVey's "Satan" was not an evil being but a reformulation of 
Crowley's Thelema in (anti-)Christian terms.

Mark A. Foster * http://markfoster.net
"Sacred cows make the tastiest hamburger" 
-- Abbie Hoffman 


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Re: Crowley?!? Really?!? was Re: Book of Daniel fulfilled

2004-12-11 Thread Gilberto Simpson
On Sat, 11 Dec 2004 16:56:50 EST, [EMAIL PROTECTED] <[EMAIL PROTECTED]> wrote:
> 
> In a message dated 12/11/2004 3:55:31 P.M. Central Standard Time,
> [EMAIL PROTECTED] writes:
> Really!?!? I don't understand? What is the appeal? Besides, I've even
> heard from some followers of Thelema that in some ways the movement
> has already been "corrupted" to Crowleanity.


> Mark was into the occult before he became a Baha'i. But I don't see the
> attraction myself. 
>  

When I was younger I would read about all kinds of stuff. But it was
only recently after communicating with neo-pagans on line that I
started to learn more about Crowley. I think in the abstract the
Thelemites seem pretty thoughtful. I think you'd probably have to be
pretty literate to slog through Crowley's writings, he had his fingers
into everything, a mix of Tarot, I Ching, Kabbalah, Christian
Gnosticism, Egyptian mythology, astrology, Masonry all kinds of stuff.
It's not surprising to me that people would see interesting stuff in
his writings and want to practice it. It's actually sprisingly
well-thought out as a system (As far as I can tell).

What is surprising is that a Bahai (or anyone else who followed a
religion which adhered to "standard" "traditional" morality) would
favorably compare Crowley to mainstream Christianity.

I mean here is a guy who called himself the Beast, adhered to the
principle "Do what thou wilt shall be the whole of the law", proudly 
thought of the marks on his body from syphilis as "battle scars" and
died as a heroin addict. Not exactly the kind of person I want as my
guru.

Peace

Gilberto
"My people are hydroponic"

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Re: Crowley?!? Really?!? was Re: Book of Daniel fulfilled

2004-12-11 Thread Smaneck



In a message dated 12/11/2004 3:55:31 P.M. Central Standard Time, 
[EMAIL PROTECTED] writes:
Really!?!? I don't understand? What is the appeal? Besides, I've 
  evenheard from some followers of Thelema that in some ways the 
  movementhas already been "corrupted" to Crowleanity.
Mark was into the occult before he became a Baha'i. But I don't see the 
attraction myself. 
 
warmest, Susan 
 
 

 
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Crowley?!? Really?!? was Re: Book of Daniel fulfilled

2004-12-11 Thread Gilberto Simpson
On Thu, 09 Dec 2004 16:10:52 -0600, Mark A. Foster <[EMAIL PROTECTED]> wrote:
> Hi, Gilberto,

Hello there Mark

Gilberto:
> >>I mean, if in 1000 years someone comes saying they are the next 
> >>Manifestaion except they are preaching doctrines reminiscent of the 
> >>Satanism of Anton LaVey or Alsteir Crowley, couldn't you say that there are 
> >>some fundamental spiritual principles which they are opposing.<<

Mark:
> I like Anton von LaVey and his mentor, Aleister Crowley! ;-) IMO, their views 
> on 
> many subjects are preferable to what I see in some versions of Christian 
> fundamentalism.

Really!?!? I don't understand? What is the appeal? Besides, I've even
heard from some followers of Thelema that in some ways the movement
has already been "corrupted" to Crowleanity.

Peace

Gilberto


-- 


"My people are hydroponic"

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Re: Book of Daniel fulfilled

2004-12-10 Thread Mark A. Foster
>>The last three paragraphs of a lecture by A. Einstein, 1920:<<

 IMO, a careful reading of `Abdu'l-Baha's comments on ether will show that He 
used it as a metaphor for spirit. He was a storyteller. If He were alive today, 
He might instead speak of bits and bytes.

Mark A. Foster * http://markfoster.net
"Sacred cows make the tastiest hamburger" 
-- Abbie Hoffman 


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Re: Book of Daniel fulfilled

2004-12-10 Thread Popeyesays



The last three paragraphs of a lecture by A. Einstein, 1920:
" 
Since according to our present conceptions the elementary particles of matter 
are also, in their essence, nothing else than condensations of the 
electromagnctic field, our present view of the universe presents two realities 
which are completely separated from each other conceptually, although connected 
causally, namely, gravitational ether and electromagnetic field, or as they 
might also be called space and matter. 
Of course it would be a great advance if we could succeed in comprehending 
the gravitational field and the electromagnetic field together as one unified 
conformation. Then for the first time the epoch of theoretical physics founded 
by Faraday and Maxwell would reach a satisfactory conclusion. The contrast 
between ether and matter would fade away, and, through the general theory of 
relativity, the whole of physics would become a complete system of thought, like 
geometry, kinematics, and the theory of gravitation. An exceedingly ingenious 
attempt in this direction has been made by the mathematician H. Weyl,; but I do 
not believe that his theory will hold its ground in relation to reality. 
Further, in contemplating the immediate future of theoretical physics we ought 
not unconditionally to reject the possibility that the facts comprised in the 
quantum theory may set bounds to the field theory beyond which it cannot pass. 
Recapitulating, we may say that according to the general theory of relativity 
space is endowed with physical qualities; in this sense, therefore, there exists 
an ether. According to the general theory of relativity space without ether is 
unthinkable; for in such space there not only wonld be no propagation of light, 
but also no possibility of existence for standards of space and time 
(measuring-rods and clocks), nor therefore any space-time intervals in the 
physical sense. But this ether may not be thought of as endowed with the quality 
characteristic of ponderable inedia, as consisting of parts which may be tracked 
through time. The idea of motion may not be applied to it. "
Ether and the Theory 
of Relativity 
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Re: Book of Daniel fulfilled

2004-12-10 Thread Firouz Anaraki
Ronald Stephens:
But the theory of the "ether" was disproven by a specific scientific 
experiment, the Michelson-Morley experiment. It is virtually impossible that 
this could be overturned.

Firouz:
Just a few months ago I read in some American Science Journal that the 
theory of ether could be proven. I try to get the source of this news and 
share it with you.

regards,
Firouz
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RE: Book of Daniel fulfilled

2004-12-10 Thread Ronald Stephens

James Mock wrote:
>
>There is but one power which heals -- that is God. The state or condition 
>through which the healing takes place is the confidence of the heart. By 
>some this state is reached through pills, powders, and physicians. By others 
>through hygiene, fasting, and prayer. By others through direct perception."
>
>   (Abdu'l-Baha, Abdu'l-Baha in London, p. 95)
>
>Would "modern science" agree with this assertion?
>
>James

If I put on my scientist hat, I would say that science has nothing to say about 
the quote above, because the quote is talking about spiritual matters, not 
scientific ones. As a scientist, one can certainly not state that the mind has 
no influence on the body, there is plenty of scientific evidence showing the 
powerful influence the mind has on the body. As to "God", though, I do not 
think science can comment one way or the other.

Of course, there are doctrinaire 'scientists' who would reject any mention of 
'God' out of hand. But they do not speak for science, only for themselves. I 
would call such people "fundamentalists in the religion of science". But we 
should avoid being like them, and accept that science is a very important path 
to truth, and religious writings are not science.

There simply is no proof when it comes to ultimate questions like "God" and 
religion and the ultimate purpose of life and the universe. We each must 
investigate for ourselves. But how do we decide whether to accept a certain 
Prophet's vision? I think that Baha'u'llah addresses this question in the Book 
of Certitude and He shows that we must use logic and reason. If a Prophet says 
the universe was creating by constipated ducks, I personally would not buy into 
that Prophet's religion. If a Prophet says that science is a bunch of nonsense 
and that we should abandon the scientific method, I wouldn't buy into that 
Prophet's vision either.

The dilemmna I face is this. I have bought into the vision of a glorious 
Prophet Who asks that we accept His Revelation *because* it is in accord with 
reason, logic and science, as well as the eternal spiritual principles espoused 
by all the previous true Prophets; only to later discover that many if not most 
of His adherents don't buy into His fundamental acknowledgement of science, 
reason and logic at all, and may even consider such a belief in reason and 
science to be bordering on heresy.


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Re: Book of Daniel fulfilled

2004-12-10 Thread Smaneck
In a message dated 12/10/04 9:27:32 AM Pacific Standard Time, [EMAIL PROTECTED] writes:


There is but one power which heals -- that is God. The state or condition 
through which the healing takes place is the confidence of the heart. By 
some this state is reached through pills, powders, and physicians. By others 
through hygiene, fasting, and prayer. By others through direct perception."

    (Abdu'l-Baha, Abdu'l-Baha in London, p. 95)

Would "modern science" agree with this assertion?


Dear James, 

I modern historian might not either. My recollection is that Abdu'l-Baha in London is not a canonical text. We do not have the original transcripts for any of these talks and we can't really ascertain what Abdu'l-Baha actually said. 

warmest, Susan 

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Re: Book of Daniel fulfilled

2004-12-10 Thread Popeyesays




In a message dated 12/10/2004 11:27:33 AM Central Standard Time, 
[EMAIL PROTECTED] writes:
There is but 
  one power which heals -- that is God. The state or condition through which 
  the healing takes place is the confidence of the heart. By some this state 
  is reached through pills, powders, and physicians. By others through 
  hygiene, fasting, and prayer. By others through direct 
  perception."    (Abdu'l-Baha, Abdu'l-Baha in London, p. 
  95)Would "modern science" agree with this 
assertion?

You will not find consensus in science on the topic. You will find, 
however, a wealth of serious scientific studies that suggest just that.
 
Regards,
 
Scott
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RE: Book of Daniel fulfilled

2004-12-10 Thread James Mock
Ron wrote:
Do you see my point?
Your point is understood.  This non-scientific mind, however, would assert 
that "nothing is final."

There is but one power which heals -- that is God. The state or condition 
through which the healing takes place is the confidence of the heart. By 
some this state is reached through pills, powders, and physicians. By others 
through hygiene, fasting, and prayer. By others through direct perception."

(Abdu'l-Baha, Abdu'l-Baha in London, p. 95)
Would "modern science" agree with this assertion?
James

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RE: Book of Daniel fulfilled

2004-12-10 Thread Ronald Stephens
Hello James adn thank you for your comments, 
James Mock wrote:

>What is a "known law"?  If you had asked people 600 years ago, they would 
>have "proven" to you that the world is flat.
>
>We cannot accept things "known" today as scientific "fact."
>
 . James, what you say is certainly ture in some instances. But the theory of 
the “ether” was disproven by a specific scientific experiment, the 
Michelson-Morley experiment. It is virtually impossible that this could be 
overturned. As an analogy, we will certainly come up with better understandings 
of gravity in the future, but we will not ever find that objects in the earth’s 
gravitational field fall *upwards* rather than downwards.   

So, if a Prophet writes about objects falling upwards due to the force fo 
gravity, thgen I think it is fair to say that He is speaking symbolically and 
not literally. Baha'u'llah, I believe, made precisely this point when He 
ridiculed anyone who believed that Christ rose physcially into the clouds and 
into the heavens. Do you see my point?   

Ron





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RE: Book of Daniel fulfilled

2004-12-10 Thread James Mock

even where they contradict known laws of nature and common sense>
What is a "known law"?  If you had asked people 600 years ago, they would 
have "proven" to you that the world is flat.

We cannot accept things "known" today as scientific "fact."
Mathematicians, astronomers, chemical scientists continually disprove and 
reject the conclusions of the ancients; nothing is fixed, nothing final; 
everything continually changing because human reason is progressing along 
new roads of investigation and arriving at new conclusions every day. In the 
future much that is announced and accepted as true now will be rejected and 
disproved. And so it will continue ad infinitum.

 	   ‘Abdu'l-Bahá, Bahá'í World Faith, 
p. 252

For anyone to insist that interpretation follow "known" scientific laws of 
the day is as short-sighted as Baha'is who insist on a literal 
interpretation of a specific very.

It must always be born in mind:
Know assuredly that just as thou firmly believest that the Word of God, 
exalted be His glory, endureth for ever, thou must, likewise, believe with 
undoubting faith that its meaning can never be exhausted.

   Bahá'u'lláh, Gleanings from the Writings of Bahá'u'lláh, p. 175
Insistence, whether on a literal interpretation or "conformity with 
science", is our barrier.

James

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Re: Book of Daniel fulfilled

2004-12-09 Thread Mark A. Foster
Hi, Ron,

At 06:08 PM 12/9/2004, you wrote:
>>Mark, your view that texts have no meaning seems extreme. It would also seem 
>>to rule out the possibility of communication, woudln't it? Yet humans do 
>>communicate. Don' t they?<<

As I see it, we discover meaning *through* (not in) texts. The tools for 
discovering (different types of) meaning include textual criticism, source 
criticism, and meditation.

For instance, there are people, let's call them linguistic realists, who 
believe that words are real, and that there is a one-to-one correspondence 
between text and meaning. However, in my view, texts are merely relative and 
temporal constructions of words. The meaning does not lie *in* the words but in 
the mind of the writer or speaker. As a result, the exegete must be willing to 
allow for a considerable greater degree of ambiguity than if words contained or 
manifested meaning.

>>If I say that I want to believe in both science and religion, rather than 
>>just one or the other, I think those words do point to some meanings that 
>>exist because of history and consensus.<< 

Point to meanings, yes, but not contain them.

Mark A. Foster * http://markfoster.net
"Sacred cows make the tastiest hamburger" 
-- Abbie Hoffman 


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Re: Book of Daniel fulfilled

2004-12-09 Thread Ron Stephens
I want to ask questions of Brent and Mark, related to the discussions 
in this thread.

Mark, your view that texts have no meaning seems extreme. It would also 
seem to rule out the possibility of communication, woudln't it? Yet 
humans do communicate. Don' t they? If I say that I want to believe in 
both science and religion, rather than just one or the other, I think 
those words do point to some meanings that exist because of history and 
consensus. The meanings that are pointed to by me (the writer) and the 
reader are somewhat vague, fluid and relative, but there are meanings 
nonetheless. Do you agree with me on this?

Brent, I brought up two examples of areas where a strictly literal view 
of the infallibility of the Writings (in this case the Writings of 
Abdul Baha) leads some Baha'is to see the necessity to dis-believe in 
the science of evolution and quantum physics. Do you believe in the 
need to come up with a "Baha'i parallel evolution" and an alternative 
"Baha'i quantum physics"? I ask this because I am genuinely curious. I 
have seen public public statements by high level Baha'i individuals in 
the past, about their apparent requirement that good Baha'is have a 
strictly literal understanding of infallibility.

 I find this problematic but I would like your honest opinion on the 
two specific instances I mention above.


On Dec 9, 2004, at 5:27 PM, Ronald Stephens wrote:
 First a quote:
“”"Papal infallibility and biblical inerrancy are the two 
ecclesiastical versions of this human idolatry. Both papal 
infallibility and biblical inerrancy require widespread and 
unchallenged ignorance to sustain their claims to power. Both are 
doomed as viable alternatives for the long- range future of anyone." 
Bishop John Shelby Spong, Resurrection: Myth or Reality? (San 
Fransisco: HarperCollins, 1994), p. 99.””

It seems to me that the recent dialog between Brent Poirier and Mark 
Foster, and others, raises some points that are central to the 
dilemmna of religion in the modern world and especially, in the 
future.

Religions can simply not demand any longer, that their adherents must 
abandon science and logic.

One aspect of my readings of the Writings of Baha’u’llah that led me 
to accept the Baha’i Faith was that Baha’u’llah was the only Prophet 
who offered a religious faith that was explicitly compatible with 
science and logic, most notably in the Book of Certitude. Baha’u’llah 
pointed out that no religious person should have believed in literal 
interpretations of scripture that contradicted the known laws of 
nature, such as Christ rising physically from the dead or ascending 
physically into the heavens. It should have been obvious that these 
things were symbolically pointing to greater truths.

So, ever since becoming a Baha’i, it has bothered me to no end to 
continually see and hear other Baha’is who believe that believing in 
strictly literal interpretations of Baha’i Writings, even where they 
contradict known laws of nature and common sense, is a condition of 
being a good Baha’i.

For instance, many Baha’is believe that Abdul Baha’s comments on 
evolution require us to reject evolution as science knows it; many 
Baha’is also believe that a remark by Abdul Baha about the word 
“ether” require us to reject the last 100 years of quantum physics as 
being contrary to infallible Baha’is teachings.

I do not see this kind of troublesome thinking anywhere in the 
Writings of Baha’u’llah, nor in the Writings of Abdul Baha. Where I do 
see it , over and over again, is in interpretations of selected quotes 
from the Writings used by individuals, including prominent Baha’is who 
have a high degree of reputational and status based authority, who 
insist that selected quotes “prove” something, or require some 
particular specific belief on the part of good Baha’is.

I believe that this kind of thinking is contrary to the very core of 
the teachings of Baha’u’llah. And I believe that this kind of thinking 
prevents the growth of the faith.

Most people are just not going to reject science for a religion. Nor 
should they. When a religious community rejects science for a literal 
understanding of scripture, they enter into superstition.

I certainly do not mean to say that the Writings never mean literal 
things, far from it. But Baha’u’llah has given us the test of 
literalism; when literal reading of a passage of scripture requires a 
contradiction to science, then it must be interpreted symbolically.

As to prophecy,  religions have always re-interpreted prophecies to 
suit the facts, after the fact. We are no exception. Peace has not 
broken out as of the year 2000. No problem. We have a symbolic 
interpretation of those prophecies now to cover that. And that’s the 
way it should be. But surely we cannot predict the actual future 
events based on Prophecies. It just doesn’t work that way.

Ron Stephens
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RE: Book of Daniel fulfilled

2004-12-09 Thread Ronald Stephens
 First a quote:


“”"Papal infallibility and biblical inerrancy are the two ecclesiastical 
versions of this human idolatry. Both papal infallibility and biblical 
inerrancy require widespread and unchallenged ignorance to sustain their claims 
to power. Both are doomed as viable alternatives for the long- range future of 
anyone." Bishop John Shelby Spong, Resurrection: Myth or Reality? (San 
Fransisco: HarperCollins, 1994), p. 99.””

It seems to me that the recent dialog between Brent Poirier and Mark Foster, 
and others, raises some points that are central to the dilemmna of religion in 
the modern world and especially, in the future. 

Religions can simply not demand any longer, that their adherents must abandon 
science and logic. 

One aspect of my readings of the Writings of Baha’u’llah that led me to accept 
the Baha’i Faith was that Baha’u’llah was the only Prophet who offered a 
religious faith that was explicitly compatible with science and logic, most 
notably in the Book of Certitude. Baha’u’llah pointed out that no religious 
person should have believed in literal interpretations of scripture that 
contradicted the known laws of nature, such as Christ rising physically from 
the dead or ascending physically into the heavens. It should have been obvious 
that these things were symbolically pointing to greater truths.

So, ever since becoming a Baha’i, it has bothered me to no end to continually 
see and hear other Baha’is who believe that believing in strictly literal 
interpretations of Baha’i Writings, even where they contradict known laws of 
nature and common sense, is a condition of being a good Baha’i. 

For instance, many Baha’is believe that Abdul Baha’s comments on evolution 
require us to reject evolution as science knows it; many Baha’is also believe 
that a remark by Abdul Baha about the word “ether” require us to reject the 
last 100 years of quantum physics as being contrary to infallible Baha’is 
teachings.

I do not see this kind of troublesome thinking anywhere in the Writings of 
Baha’u’llah, nor in the Writings of Abdul Baha. Where I do see it , over and 
over again, is in interpretations of selected quotes from the Writings used by 
individuals, including prominent Baha’is who have a high degree of reputational 
and status based authority, who insist that selected quotes “prove” something, 
or require some particular specific belief on the part of good Baha’is.

I believe that this kind of thinking is contrary to the very core of the 
teachings of Baha’u’llah. And I believe that this kind of thinking prevents the 
growth of the faith.

Most people are just not going to reject science for a religion. Nor should 
they. When a religious community rejects science for a literal understanding of 
scripture, they enter into superstition.

I certainly do not mean to say that the Writings never mean literal things, far 
from it. But Baha’u’llah has given us the test of literalism; when literal 
reading of a passage of scripture requires a contradiction to science, then it 
must be interpreted symbolically.

As to prophecy,  religions have always re-interpreted prophecies to suit the 
facts, after the fact. We are no exception. Peace has not broken out as of the 
year 2000. No problem. We have a symbolic interpretation of those prophecies 
now to cover that. And that’s the way it should be. But surely we cannot 
predict the actual future events based on Prophecies. It just doesn’t work that 
way. 


Ron Stephens

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Re: Book of Daniel fulfilled

2004-12-09 Thread Mark A. Foster
Hi, Gilberto,

At 01:35 PM 12/9/2004, you wrote:
>>But isn't there an underlying constant even if specific formulations might 
>>change? I think John Hick tries to unify the different religions by saying 
>>they are all about teaching the ego to conform to the nature or Reality or 
>>something like that.<<

IMO, the underlying constant is the Will of God. In other words, the basis of 
progressive Revelation is relationship (Covenant), not ontology. To my 
understanding, God's Covenant is basically synonymous with the Will of God and 
divine love.

>>Or to maybe think about it differently, even if you think that the doctrines 
>>can change, it's not the case that anything goes.<<

What I am suggesting is that, in each Dispensation, doctrines *can* change, as 
can existence in general. The Prophet has absolute sovereignty.

"I testify that no sooner had the First Word proceeded, through the potency of 
Thy will and purpose, out of His mouth, and the First Call gone forth from His 
lips than the whole creation was revolutionized, and all that are in the 
heavens and all that are on earth were stirred to the depths.  Through that 
Word the realities of all created things were shaken, were divided, separated, 
scattered, combined and reunited, disclosing, in both the contingent world and 
the heavenly kingdom, entities of a new creation, and revealing, in the unseen 
realms, the signs and tokens of Thy unity and oneness."
-- Baha'u'llah, Prayers and Meditations, p.295


>>I mean, if in 1000 years someone comes saying they are the next Manifestaion 
>>except they are preaching doctrines reminiscent of the Satanism of Anton 
>>LaVey or Alsteir Crowley, couldn't you say that there are some fundamental 
>>spiritual principles which they are opposing.<<

I like Anton von LaVey and his mentor, Aleister Crowley! ;-) IMO, their views 
on many subjects are preferable to what I see in some versions of Christian 
fundamentalism.

>>But what's the converse? If there are no eternal truths, then it seems like 
>>anything goes and religion is a big game of Simon Says where God is Simon.<<

IMO, whatever God commands (causes) goes.

>>The prophets would be bringing various doctrines and practices but there is 
>>no underlying principle. One Day, God tells us to love our neighbor. The Next 
>>Day, God tells us to beat old ladies and torture small animals.<<

Differences between "various doctrines and practices" are, in my view, among 
the "clouds" referred to by Baha'u'llah in the Kitab-i-Iqan.

The underlying principle is surrender to the Will of God. First, I recognize 
that my will may differ from the divine Will. (I acknowledge it. I don't 
attempt to suppress it.) Second, through an act of personal will, I can decide 
to turn my will over to God's Will.

>>I'm not sure if I would call my self a gung ho card-carrying Platonist, but 
>>the Simon Says scenario really bothers me and I would want to believe that 
>>there is a very deep underlying consistency in spiritual and ethical 
>>principles which is rooted in God's nature andthe human condition and which 
>>isn't easily altered by changes in technology or social organization.<<

I never expect to see any consistency from Prophet to Prophet. However, I am 
certainly willing to acknowledge such consistency when it is apparent.

>>I mean if you look at Budhism, Taoism, and maybe even Confucianism, I would 
>>think that if they have ever been true, then they will always be true.<<  

 From a Baha'i perspective, I would say that they reflected the Will of God 
when they were revealed.

>>There is a real timeless quality to the principles which should be pretty 
>>obvious to everyone. I mean, Which passages from the Tao Te Ching even refer 
>>to any historical events? Which of the 4 Noble Truths of Buddhism has an 
>>expiration date?<<

Some? All? None? I don't know, but the standard is the Baha'i Revelation. 

Mark A. Foster * http://markfoster.net
"Sacred cows make the tastiest hamburger" 
-- Abbie Hoffman 


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Re: Book of Daniel fulfilled

2004-12-09 Thread Gilberto Simpson
On Thu, 9 Dec 2004 12:44:04 -0600, Mark Foster <[EMAIL PROTECTED]> wrote:

> IMO, the spiritual truth which "never changes" is the Covenant, not any
> particular set of doctrines.

But isn't there an underlying constant even if specific formulations
might change? I think John Hick tries to unify the different religions
by saying they are all about teaching the ego to conform to the nature
or Reality or something like that.

Or to maybe think about it differently, even if you think that the
doctrines can change, it's not the case that anything goes. I mean, if
in 1000 years someone comes saying they are the next Manifestaion
except they are preaching doctrines reminiscent of the Satanism of
Anton LaVey or Alsteir Crowley, couldn't you say that there are some
fundamental spiritual principles which they are opposing.

> In effect, the perennial philosophy holds God captive to "truths." It is
> not God's Will which is sovereign but certain ideal forms according to which
> God supposedly operates. God is reduced to an automaton who functions
> according to a system of programming ("eternal truths"). Therefore, the
> "perennial philosophy," Traditionalist or otherwise, interpretation of
> `Abdu'l-Baha's comments is reductionist.


But what's the converse? If there are no eternal truths, then it seems
like anything goes and religion is a big game of Simon Says where God
is Simon. The prophets would be bringing various doctrines and
practices but there is no underlying principle. One Day, God tells us
to love our neighbor. The Next Day, God tells us to beat old ladies
and torture small animals.

I'm not sure if I would call my self a gung ho card-carrying
Platonist, but the Simon Says scenario really bothers me and I would
want to believe that there is a very deep underlying consistency in
spiritual and ethical principles which is rooted in God's nature and
the human condition and which isn't easily altered by changes in
technology or social organization. Is that a Form? I don't know. But I
would think that if a religion is worth its salt, it would tap into
that... consistency.. and last as long.

I would want to make the case that Islam taps into this consistency,
but I think that case is harder to make to Bahais. But I think it
should also be readily apparent from looking at the Eastern spiritual
traditions. I mean if you look at Budhism, Taoism, and maybe even
Confucianism, I would think that if they have ever been true, then
they will always be true.  There is a real timeless quality to the
principles which should be pretty obvious to everyone. I mean, Which
passages from the Tao Te Ching even refer to any historical events?
Which of the 4 Noble Truths of Buddhism has an expiration date?


Peace

Gilberto


"My people are hydroponic"

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RE: Book of Daniel fulfilled

2004-12-09 Thread Mark Foster
Hi, James,

You quoted:
>>The religion of God has two aspects in this world. The spiritual (the
real) 
and the formal (the outward). The formal side changes, as man changes from 
age to age. The spiritual side which is the Truth, never changes. The 
Prophets and Manifestations of God bring always the same teaching; at first 
men cling to the Truth but after a time they disfigure it. The Truth is 
distorted by man-made outward forms and material laws. The veil of substance

and worldliness is drawn across the reality of Truth.
>>'Abdu'l-Bahá, 'Abdu'l-Bahá in London, p. 56<<

IMO, the spiritual truth which "never changes" is the Covenant, not any 
particular set of doctrines. The problem with the "perennial philosophy,"
interpretation of `Abdu'l-Baha's apparent views on this subject, and I will 
post some more on that subject after I get home, is its Platonic realism. 
It assumes that there are certain fixed essential truths which are simply 
repeated by various religious or spiritual leaders.

In effect, the perennial philosophy holds God captive to "truths." It is 
not God's Will which is sovereign but certain ideal forms according to which
God supposedly operates. God is reduced to an automaton who functions 
according to a system of programming ("eternal truths"). Therefore, the  
"perennial philosophy," Traditionalist or otherwise, interpretation of
`Abdu'l-Baha's comments is reductionist.

Regards, Mark A. Foster, Ph.D. * Professor of Sociology
Johnson County Community College, Overland Park, Kansas
Students: http://MarkFoster.org * 913-469-8500 ext. 3376
All 15 Sites: http://MarkFoster.net * Fax: 913-469-2589
Office: GEB 151-D * Hours: TTh 9:55-10:55 & 12:20-1:40





 

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Re: Book of Daniel fulfilled

2004-12-09 Thread James Mock
Mark wrote:
IMO, the principle of Baha'i relativism establishes a Prophet as the 
ultimate Standard of truth in each Dispensation (even if it differs with 
the "truths" revealed by other Prophets). If there is, as Shoghi Effendi 
wrote, no absolute truth, whatever a particular Prophet designates, or 
names, as a truth carries authority for the duration of His Dispensation.
In general, this statement gives a succinct and cogent synopsis of “truth:” 
“establishes a Prophet as the ultimate Standard of truth in each 
Dispensation.”

But it should be remembered that there are multiple types of truth.  The 
Master describes such:

The religion of God has two aspects in this world. The spiritual (the real) 
and the formal (the outward). The formal side changes, as man changes from 
age to age. The spiritual side which is the Truth, never changes. The 
Prophets and Manifestations of God bring always the same teaching; at first 
men cling to the Truth but after a time they disfigure it. The Truth is 
distorted by man-made outward forms and material laws. The veil of substance 
and worldliness is drawn across the reality of Truth.

  ‘Abdu'l-Bahá, ‘Abdu'l-Bahá in London, p. 56
From a broader perspective, Baha’u’llah calls this realm “the world of the 
relative” and “the realms of contradiction”:
Whereupon the clouds of the Divine Will were raised to rain upon thee the 
outpourings of heavenly wisdom, to divest thee of all that thou hadst 
acquired aforetime, to draw thee from the realms of contradiction unto the 
retreats of oneness, and to lead thee to the sacred streams of His Law.

(Baha'u'llah, Gems of Divine Mysteries, p. 3)
These statements are made in the sphere of that which is relative, because 
of the limitations of men. Otherwise, those personages who in a single step 
have passed over the world of the relative and the limited, and dwelt on the 
fair plane of the Absolute, and pitched their tent in the worlds of 
authority and command -- have burned away these relativities with a single 
spark…

   Bahá'u'lláh, The Seven Valleys, p. 27
He states that the Word is made “in the sphere of that which is relative” 
“BECAUSE OF THE LIMITATIONS OF MEN.”  In other words, were we capable, we 
could perceive ultimate truth.

It appears that Word is, indeed, relative to the reader, but that may not be 
related to the nature of words themselves.  Perhaps our varying spiritual 
capacities produces the contradictory and relative nature of this realm and, 
thus, influences “meaning.”

As mentioned in a previous post, it can be asserted that every soul is at a 
different spot along an infinite spiritual continuum.  The Word, being 
accessible to everyone, would, it seems logical to assume, have something 
for everyone….thus, the multiple meanings.

From the standpoint of a spiritual continuum, the Word would, indeed, 
acquire “meaning” for the one who reads it.  That is not to say that the 
Word has no meaning, just that it’s meaning is relative to the reader (and 
his or her spiritual state).

James

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Re: Book of Daniel fulfilled

2004-12-09 Thread Mark A. Foster
Brent,

At 03:23 AM 12/9/2004, you wrote:
>>In my view, a careful reading of those passages where Shoghi Effendi speaks 
>>of the relativity of religious truth, he is neither speaking of moral 
>>relativism, nor is he saying everybody's view of the meaning of the 
>>Revelation is just ducky and equally valid.  I suggest that an analysis of 
>>those passages shows that he is generally using that term as a synonym for 
>>Progressive Revelation.<<

I agree he is referring to progressive Revelation, as in the following:

"Repudiating the claim of any religion to be the final revelation of God to 
man, disclaiming finality for His own Revelation, Baha'u'llah inculcates the 
basic principle of the relativity of religious truth, the continuity of Divine 
Revelation, the progressiveness of religious experience."
-- Shoghi Effendi, The Promised Day is Come, p.108
 
IMO, the principle of Baha'i relativism establishes a Prophet as the ultimate 
Standard of truth in each Dispensation (even if it differs with the "truths" 
revealed by other Prophets). If there is, as Shoghi Effendi wrote, no absolute 
truth, whatever a particular Prophet designates, or names, as a truth carries 
authority for the duration of His Dispensation.

The significance of the Guardian's concept, in my view, is that Prophets may 
have revealed thoroughly truth statements which were, in the context of Their 
authorities, valid, but which are, in a previous or subsequent Prophetic 
context, not true. Consequently, attempts to reconcile "truths" revealed by 
another Prophet with "truths" revealed by Baha'u'llah may reflect a failure to 
appreciate the significance of this principle.

Although not *all* understandings are equally valid, I think that *many* 
understandings, even contradictory ones, may be valid.

Mark A. Foster * http://markfoster.net
"Sacred cows make the tastiest hamburger" 
-- Abbie Hoffman 


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Re: Book of Daniel fulfilled

2004-12-09 Thread Brent Poirier
A few points:

1.  In my view, a careful reading of those passages where Shoghi Effendi speaks 
of the relativity of religious truth, he is neither speaking of moral 
relativism, nor is he saying everybody's view of the meaning of the Revelation 
is just ducky and equally valid.  I suggest that an analysis of those passages 
shows that he is generally using that term as a synonym for Progressive 
Revelation.
God Passes By p. 139
The Promised Day is Come p. 108 and Introduction p. v quoting statement to UN 
Palestine Committee
WOB 57-58 and 115

For example, it is hard for me to see how it is used in any other sense than 
progressive Revelation, in this statement from him:
"To them will the Mashriqu'l-Adhkar symbolize the fundamental verity underlying 
the Baha'i Faith, that religious truth is not absolute but relative, that 
Divine Revelation is not final but progressive."  (Baha'i Administration p. 185)

2. Dictionary and Ruhi.  Please indicate who discourages the use of the 
dictionary in Ruhi courses.  Certain tutors?  The books themselves?  Given that 
the Guardian had a well-worn dictionary, and that he not infrequently used 
terms in his writings and translations that I can't otherwise understand, I'd 
be surprised.  But hey, maybe I'll be surprised.

3. One of the friends on this list quoted a reference to a statement of the 
Master about the meaning of one of the beasts in Revelation, but I saw no 
reference, e.g. no reference to a date of a memorandum from the Research Dept, 
no reference to a page number of a book.  If one is available I'd be grateful.

Thanks
Brent



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Re: Book of Daniel fulfilled

2004-12-08 Thread Mark A. Foster
Hi, Gilberto,

At 07:50 PM 12/8/2004, you wrote:
>>So in no way do you use the prophecies about the Mahdi to identify the mahdi? 
>>You start with the axiom that the Bab was the mahdi, and THEN you interpret 
>>everything else in such a way to be consistent with that assumption?<<

The Mahdi, the Bab, and the Primal Point are names a Person I accept as a 
Prophet (another name). Spiritually, the names and prophecies are only 
important if they increase our understanding and bring us closer to God.

Mark A. Foster * http://markfoster.net
"Sacred cows make the tastiest hamburger" 
-- Abbie Hoffman 


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Re: Book of Daniel fulfilled

2004-12-08 Thread Gilberto Simpson
On Wed, 08 Dec 2004 18:31:15 -0600, Mark A. Foster <[EMAIL PROTECTED]> wrote:

Mark:
> The words have no meaning, but the Prophets do. Since Mahdi has been 
> interpreted as a reference to the Bab, Baha'is would accept Him as such 
> based on the authority of the eisegete.

Gilberto:
> >>But then what does that even mean? What's the significance of that claim? I 
> >>mean, if "mahdi" doesn't mean anything, what is the status of the claim 
> >>that the Bab is the Mahdi? What does it mean to say the Bab is NOT the 
> >>Mahdi?<<

Mark:
> IMO, the Bab is the Mahdi because He said so. "Mahdi" is merely a name to 
> refer to a particular set of meanings in the Will of God.
 
Gilberto:
So in no way do you use the prophecies about the Mahdi to identify the
mahdi? You start with the axiom that the Bab was the mahdi, and THEN
you interpret everything else in such a way to be consistent with that
assumption?


Peace

Gilberto
 


"My people are hydroponic"

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Re: Book of Daniel fulfilled

2004-12-08 Thread Mark A. Foster
Richard,

At 06:05 PM 12/8/2004, you wrote:
>>Yes.  I would imagine that a serving of Ruhi would not sit well after a 
>>healthy course of sacred cow.<<

Indeed, or even after a Mandarin salad. ;-) 

Mark A. Foster * Portal: http://MarkFoster.net 
CompuServe: http://boards.M.Foster.name


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Re: Book of Daniel fulfilled

2004-12-08 Thread Mark A. Foster
Hi, Gilberto,

At 05:48 PM 12/8/2004, you wrote:
>>But how does the prophecy actually guide then?<< 

For instance: Baha'u'llah predicted the Most Great Peace, and Baha'is are 
working toward it.

>>Let me give an example. I've been looking a little into Chinese divination 
>>and the I Ching. (without getting into too much detail, basically to use it 
>>you would flip  coins several times and depending on the outcome you can 
>>basically get one of 64 messages. In fact, you really get a pair of symbols 
>>for each reading so in reality you can get up to 64 x 64= 4096 subtly 
>>different answers for each question)<<

I am familiar with the coin technique (as a substitute for the traditional 
yarrow sticks). I practiced I Ching divination back in the late 1960s.

>>Now  I'm a skeptic in relation to the I Ching and the idea that mystical 
>>forces specifically guide the sticks or the coins to give you a particular 
>>reading.<<

Good! ;-)

>>But after looking at the I Ching, I think that the various messages are both 
>>general enough in application, and nuanced and detailed enough in terms of 
>>analysis that I can imagine that it could be a very good form of exercise in 
>>intuition and self-reflection to come up with questions, obtain an answer, 
>>meditate on how that particular answer may be relevant to your life, and then 
>>act accordingly.<<

Of course, the I Ching is not only a fortunetelling book. It is also a guide to 
particular strains of Taoist and Confucian philosophies.

>>Is THAT the kind of thing you mean about prophecies in general?<<

In terms of the relationships between words and inspiration, yes. The 
difference is that I am talking about prophecy and prophetic eisegesis through 
divine Revelation or authoritative inspiration (like from `Abdu'l-Baha), not 
through personal inspiration.

I wrote:
IMO, a prophecy consists of inspiration (meaning), or revelation, and 
words. The interpretation of the prophecy likewise consists of inspiration 
(meaning), or revelation, and words. The words may be used by the inspired 
interpreter, the eisegete (such as a Prophet, the Master, or the Guardian), 
to point to a different inspiration (meaning) than the one intended by the 
writer of the prophecy.

You replied:
>>It seems like an interesting combination of post-modernism and a kind of 
>>authoritarianism.<<

Foucault's social constructionism meets Ockham's divine command theory. ;-)

I wrote:
The words have no meaning, but the Prophets do. Since Mahdi has been 
interpreted as a reference to the Bab, Baha'is would accept Him as such 
based on the authority of the eisegete.

You replied:
>>But then what does that even mean? What's the significance of that claim? I 
>>mean, if "mahdi" doesn't mean anything, what is the status of the claim that 
>>the Bab is the Mahdi? What does it mean to say the Bab is NOT the Mahdi?<< 

IMO, the Bab is the Mahdi because He said so. "Mahdi" is merely a name to refer 
to a particular set of meanings in the Will of God.

Mark A. Foster * http://markfoster.net
"Sacred cows make the tastiest hamburger" 
-- Abbie Hoffman 


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Re: Book of Daniel fulfilled

2004-12-08 Thread Richard H. Gravelly

Well, I would rather not get into a discussion of Ruhi. I just ate. ;-)
Yes.  I would imagine that a serving of Ruhi would not sit well after a 
healthy course of sacred cow.

;- } 


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Re: Book of Daniel fulfilled

2004-12-08 Thread Mark A. Foster
Richard,

At 05:46 PM 12/8/2004, you wrote:
>>Which in turn may be one of the reasons why in the Ruhi classes the use of 
>>the dictionary is discouraged.<<

That strikes me as strange (to say the least). I wonder how many people pay 
attention to it. 

Well, I would rather not get into a discussion of Ruhi. I just ate. ;-)

Mark A. Foster * http://markfoster.net
"Sacred cows make the tastiest hamburger" 
-- Abbie Hoffman 


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Re: Book of Daniel fulfilled

2004-12-08 Thread Gilberto Simpson
On Wed, 08 Dec 2004 15:44:10 -0600, Mark A. Foster <[EMAIL PROTECTED]> wrote:
> Hi, Gilberto,

Hello Mark

Mark: 
>  texts, including those containing prophecies, have no inherent meaning. 
>  The meanings are solely in the minds of the writer and the 
>  interpreter.
 
Gilberto:
> >>This may seem like a silly question then but doesn't that perspective 
> >>render the whole idea of fulfilling prophecy meaningless? I mean if the 
> >>prophecy doesn't "mean" anything in particular then neither does the 
> >>fulfillment of that prophecy.<<
 
Mark:
> My point is that the Prophet means something, not the prophecy. However, I 
> think it may pose a challenge to conventional ways of understanding prophecy, 
> such as those used by William Sears, Gary Matthews, David Young, etc.

Gilberto:
I'm not at all familiar with the others, but I could see that for William Sears.
 
Mark:
> To my understanding, prophecy, or warning, is generally intended to prepare 
> people for future events, to guide them toward a certain course of action (in 
> light of those anticipated events), and to warn them of any possible 
> consequences of ignoring the prophecy.

Gilberto:
But how does the prophecy actually guide then? Let me give an example.
I've been looking a little into Chinese divination and the I Ching.
(without getting into too much detail, basically to use it you would
flip  coins several times and depending on the outcome you can
basically get one of 64 messages. In fact, you really get a pair of
symbols for each reading so in reality you can get up to 64 x 64= 4096
subtly different answers for each question)

Gilberto:
Now  I'm a skeptic in relation to the I Ching and the idea that
mystical forces specifically guide the sticks or the coins to give you
a particular reading. But after looking at the I Ching, I think that
the various messages are both general enough in application, and
nuanced and detailed enough in terms of analysis that I can imagine
that it could be a very good form of exercise in intuition and
self-reflection to come up with questions, obtain an answer, meditate
on how that particular answer may be relevant to your life, and then
act accordingly.

Gilberto:
Is THAT the kind of thing you mean about prophecies in general?


Mark:
> IMO, a prophecy consists of inspiration (meaning), or revelation, and words. 
> The interpretation of the prophecy likewise consists of inspiration 
> (meaning), or revelation, and words. The words may be used by the inspired 
> interpreter, the eisegete (such as a Prophet, the Master, or the Guardian), 
> to point to a different inspiration (meaning) than the one intended by the 
> writer of the prophecy.

Gilberto:
It seems like an interesting combination of post-modernism and a kind
of authoritarianism.

Gilberto:
> >>For example, unless the term "mahdi" has a concrete meaning, I might as 
> >>well say that my cousin is the mahdi or the nice homeless man standing on 
> >>the corner is the mahdi. If the texts have no meaning, then aren't 
> >>statements about fulfillment of prophecy unfalsifiable and meaningless?<<

Mark:
> The words have no meaning, but the Prophets do. Since Mahdi has been 
> interpreted as a reference to the Bab, Baha'is would accept Him as such based 
> on the authority of the eisegete.

Gilberto:
But then what does that even mean? What's the significance of that
claim? I mean, if "mahdi" doesn't mean anything, what is the status of
the claim that the Bab is the Mahdi? What does it mean to say the Bab
is NOT the Mahdi?

Peace

Gilberto

"My people are hydroponic"

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Re: Book of Daniel fulfilled

2004-12-08 Thread Richard H. Gravelly
"The texts of the Holy Books are all symbolical, needing authoritative 
interpretation."
-- Promulgation of Universal Peace, p.220

IMO, the words symbolize the inspirations of the Holy Spirit.
Which may require the conclusion, among a myriad other possible conclusions, 
in my opinion, that investigation through reading, prayer and meditation 
*must be* independent and essential to the knowledge of the meaning 
intended.  Which in turn may be one of the reasons why in the Ruhi classes 
the use of the dictionary is discouraged.

Richard.

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Re: Book of Daniel fulfilled

2004-12-08 Thread Mark A. Foster
Hi, Richard,

At 04:13 PM 12/8/2004, you wrote:
>>Mark, your explanation may shed some light on the operation of the following 
>>verse.

>>He it is who hath sent down to thee "the Book." Some of its signs are of 
>>themselves perspicuous; - these are the basis of the Book - and others are 
>>figurative. But they whose hearts are given to err, follow its figures, 
>>craving discord, craving an interpretation; yet none knoweth its 
>>interpretation but God
>>(The Qur'an (Rodwell tr), Sura   3 - The Family of Imran)<< 

That reminded me of these words attributed to `Abdu'l-Baha:

"The texts of the Holy Books are all symbolical, needing authoritative 
interpretation." 
-- Promulgation of Universal Peace, p.220

IMO, the words symbolize the inspirations of the Holy Spirit.

Mark A. Foster * http://markfoster.net
"Sacred cows make the tastiest hamburger" 
-- Abbie Hoffman 


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Re: Book of Daniel fulfilled

2004-12-08 Thread Richard H. Gravelly
Mark, you wrote:
The words have no meaning, but the Prophets do. Since Mahdi has been 
interpreted as a reference to the Bab, Baha'is would accept Him as such 
based on the authority of the eisegete.
Mark, your explanation may shed some light on the operation of the 
following verse.

He it is who hath sent down to thee "the Book." Some of its signs are
of themselves perspicuous; - these are the basis of the Book - and others 
are
figurative. But they whose hearts are given to err, follow its figures,
craving discord, craving an interpretation; yet none knoweth its
interpretation but God. And the stable in knowledge say, "We believe in it:
it is all from our Lord." But none will bear this in mind, save men endued
with understanding.

(The Qur'an (Rodwell tr), Sura   3 - The Family of Imran)



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Re: Book of Daniel fulfilled

2004-12-08 Thread Mark A. Foster
Hi, Gilberto,

I wrote:
 texts, including those containing prophecies, have no inherent meaning. 
 The meanings are solely in the minds of the writer and the interpreter.

You replied:
>>This may seem like a silly question then but doesn't that perspective render 
>>the whole idea of fulfilling prophecy meaningless? I mean if the prophecy 
>>doesn't "mean" anything in particular then neither does the fulfillment of 
>>that prophecy.<<

My point is that the Prophet means something, not the prophecy. However, I 
think it may pose a challenge to conventional ways of understanding prophecy, 
such as those used by William Sears, Gary Matthews, David Young, etc.

To my understanding, prophecy, or warning, is generally intended to prepare 
people for future events, to guide them toward a certain course of action (in 
light of those anticipated events), and to warn them of any possible 
consequences of ignoring the prophecy.

The interpretation of the prophecy is designed to demonstrate its fulfillment 
and to argue for the continuity of the eternal Covenant.

IMO, a prophecy consists of inspiration (meaning), or revelation, and words. 
The interpretation of the prophecy likewise consists of inspiration (meaning), 
or revelation, and words. The words may be used by the inspired interpreter, 
the eisegete (such as a Prophet, the Master, or the Guardian), to point to a 
different inspiration (meaning) than the one intended by the writer of the 
prophecy.

>>For example, unless the term "mahdi" has a concrete meaning, I might as well 
>>say that my cousin is the mahdi or the nice homeless man standing on the 
>>corner is the mahdi. If the texts have no meaning, then aren't statements 
>>about fulfillment of prophecy unfalsifiable and meaningless?<<

The words have no meaning, but the Prophets do. Since Mahdi has been 
interpreted as a reference to the Bab, Baha'is would accept Him as such based 
on the authority of the eisegete.

Mark A. Foster * http://markfoster.net
"Sacred cows make the tastiest hamburger" 
-- Abbie Hoffman 


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Re: Book of Daniel fulfilled

2004-12-08 Thread Popeyesays




In a message dated 12/8/2004 3:02:49 PM Central Standard Time, 
[EMAIL PROTECTED] writes:
IMO, the 
  words are a means to have a relationship with the author (or 
  Author).

I concur.
 
Scott
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Re: Book of Daniel fulfilled

2004-12-08 Thread Mark A. Foster
Hi, Scott,

At 01:52 PM 12/8/2004, you wrote:
>>I would assert that there is no meaning to or enjoyment of reading the text 
>>of anything unless the reader has a relationship to the words on the page. 
>>This is a truism whether reading "scripture" or a technical manual.<<

IMO, the words are a means to have a relationship with the author (or Author).

Mark A. Foster * http://markfoster.net
"Sacred cows make the tastiest hamburger" 
-- Abbie Hoffman 


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Re: Book of Daniel fulfilled

2004-12-08 Thread Gilberto Simpson
On Tue, 07 Dec 2004 08:54:38 -0600, Mark A. Foster <[EMAIL PROTECTED]> wrote:
> Hi, Brent,
> 
> >>Also, as Mark has pointed out, the same verse can be interpreted in more 
> >>than one way.<<
> 
> Yes, that is sort of what I am saying. However, more specifically, I am 
> suggesting that texts, including those containing prophecies, have no 
> inherent meaning. The meanings are solely in the minds of the writer and the 
> interpreter.
> 

This may seem like a silly question then but doesn't that perspective
render the whole idea of fulfilling prophecy meaningless? I mean if
the prophecy doesn't "mean" anything in particular then neither does
the fulfillment of that prophecy.

For example, unless the term "mahdi" has a concrete meaning, I might
as well say that my cousin is the mahdi or the nice homeless man
standing on the corner is the mahdi. If the texts have no meaning,
then aren't statements about fulfillment of prophecy unfalsifiable and
meaningless?

Peace

Gilberto


"My people are hydroponic"

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Re: re: Book of Daniel fulfilled

2004-12-08 Thread Richard H. Gravelly

IMO, the spiritual understandings we obtain from Sacred Texts do not come 
from the words themselves but from the inspirations we receive by 
meditating on them.
That may allow some insight into:
5. O SON OF BEING!
Love Me, that I may love thee. If thou lovest Me not, My love can in no wise 
reach thee. Know this, O servant. (Baha'u'llah, The Arabic Hidden Words)

By the way BBC 3 is discussing Edward Wilson's socio-biology at this very 
moment.

Richard

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Re: Book of Daniel fulfilled

2004-12-08 Thread Popeyesays




In a message dated 12/8/2004 1:41:21 PM Central Standard Time, 
[EMAIL PROTECTED] writes:
I would say 
  that all texts, as well as verbal communications, are permutations of names 
  pointing to meaning in the mind of the writer or speaker. IMO, the 
  spiritual understandings we obtain from Sacred Texts do not come from the 
  words themselves but from the inspirations we receive by meditating on 
  them.

I would assert that there is no meaning to or enjoyment of reading the text 
of anything unless the reader has a relationship to the words on the page. This 
is a truism whether reading "scripture" or a technical manual.
 
I have a very close relationship to the words of many authors totally apart 
from religious and spiritual material. That ability to forge a relationship 
between the author's words and my reading of them is what makes me an active 
reader. Those who cannot forge such a relationship between them and the printed 
word will never seek to read for any reason than a survival need to master 
material.
 
This is immensely more important when reading scripture, without that 
relationship to the written words of the Prophet no dedication or belief can 
ever result.
 
Regards,
 
Scott
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Re: re: Book of Daniel fulfilled

2004-12-08 Thread Mark A. Foster
Hi, Richard,

At 01:23 PM 12/8/2004, you wrote:
>>I ask:  Is there, then, a relationship between the text and the reader?  If 
>>so what is its nature?  If not, then why does the reader of the text 
>>attribute meaning to the text itself?<<

I would say that all texts, as well as verbal communications, are permutations 
of names pointing to meaning in the mind of the writer or speaker. 

IMO, the spiritual understandings we obtain from Sacred Texts do not come from 
the words themselves but from the inspirations we receive by meditating on them.

Mark A. Foster * http://markfoster.net
"Sacred cows make the tastiest hamburger" 
-- Abbie Hoffman 


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Re: re: Book of Daniel fulfilled

2004-12-08 Thread Richard H. Gravelly
Mark wrote,
I am saying that texts, irrespective of whether we know the language, have 
no meaning. The writer of the text had a particular meaning in mind, and 
the reader of the text has a certain meaning in mind. Therefore, the words 
in those texts are simply names for the meanings which those individuals 
have in their minds.
I ask:  Is there, then, a relationship between the text and the reader?  If 
so what is its nature?  If not, then why does the reader of the text 
attribute meaning to the text itself?



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RE: : re: Book of Daniel fulfilled

2004-12-08 Thread Mark A. Foster
Hi, James,

At 09:53 AM 12/8/2004, you wrote:
>>Mark, the Word has unlimited "meaning"<<

To my understanding, the Word can be used to refer either to divine Revelation 
from the Prophet or to the Sacred Texts which are produced from that 
Revelation. The meanings of Revelation (the Word) are not in the Texts but in 
the Prophet Who produces them.

Mark A. Foster * http://markfoster.net
"Sacred cows make the tastiest hamburger" 
-- Abbie Hoffman 


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RE: : re: Book of Daniel fulfilled

2004-12-08 Thread James Mock
Mark wrote:

I am saying that texts, irrespective of whether we know the language, have 
no meaning.
Mark, the Word has unlimited "meaning"
Know assuredly that just as thou firmly believest that the Word of God, 
exalted be His glory, endureth for ever, thou must, likewise, believe with 
undoubting faith that its meaning can never be exhausted.

(Baha'u'llah, Gleanings from the Writings of Baha'u'llah, p. 175)
James

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Re: : re: Book of Daniel fulfilled

2004-12-08 Thread Hasan Elias
What do you think about this prophecy of Daniel, sure it is no a coincidence, all dates 1953,57,60,63 are relevant for the Cause.
 
A quote from the House posted on: http://bahai-library.com/uhj/beckwith.daniel.prophecy.html
 
- The prophecy of Daniel about the 1,335 days is not fulfilled by just one single date. Its fulfilment is, rather, a process that extends over a period of time. 
- The fulfilment of the prophecy coincides with the period of the Ten Year Crusade, 1953-1963, a span of time that includes 1953 (the end of the hundred years whose significance is unclear), 1957, 1960, and 1963.
"...religious truth is not absolute but relative..."
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Todo lo que quieres saber de Estados Unidos, América Latina y el resto del Mundo.
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: re: Book of Daniel fulfilled

2004-12-07 Thread Mark A. Foster
Hi, Tim,

I wrote:
>>>texts, including those containing prophecies, have no inherent meaning. The 
>>>meanings are solely in the minds of the writer and the interpreter.

You asked:
>>Do you say this because texts are nothing more than lines on paper, or pixels 
>>on a screen?  If I saw a Chinese text, it would have no meaning at all for 
>>me, because I don't know that language. Is that the kind of idea you are 
>>getting at?<<

It took me a while, but, over the last few years, I have come around to some 
version of nominalism (though I don't know how close it is to Susan's). 

I am saying that texts, irrespective of whether we know the language, have no 
meaning. The writer of the text had a particular meaning in mind, and the 
reader of the text has a certain meaning in mind. Therefore, the words in those 
texts are simply names for the meanings which those individuals have in their 
minds.

Mark A. Foster * http://markfoster.net
"Sacred cows make the tastiest hamburger" 
-- Abbie Hoffman 


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: re: Book of Daniel fulfilled

2004-12-07 Thread Tim Nolan
Hi Mark,
 
>texts, including those containing prophecies, have no inherent meaning. The meanings are solely in the minds of the writer and the interpreter.<
Mark,  Do you say this because texts are nothing more than lines on
paper, or pixels on a screen?  If I saw a Chinese text, it would have
no meaning at all for me, because I don't know that language.
Is that the kind of idea you are getting at?
 
Tim Nolan__Do You Yahoo!?Tired of spam?  Yahoo! Mail has the best spam protection around http://mail.yahoo.com 

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re: Book of Daniel fulfilled

2004-12-07 Thread Mark A. Foster
Hi, Brent,

>>Also, as Mark has pointed out, the same verse can be interpreted in more than 
>>one way.<<

Yes, that is sort of what I am saying. However, more specifically, I am 
suggesting that texts, including those containing prophecies, have no inherent 
meaning. The meanings are solely in the minds of the writer and the interpreter.

The issue I would consider would center around the relationships, if any, 
between authorial intent (meaning) and eisegetical intent (meaning). IMO, the 
connection between these two intentionalities is divine inspiration, whether 
received by the writer of the prophecy or by the eisegete (such as 
`Abdu'l-Baha.)

If God is the source of that inspiration, He can choose to associate a new, and 
perhaps even thoroughly different, set of ideas with a text, i.e., ones which 
were not in the mind of the author. 

Therefore, the words in the prophecy become merely names for the distinctive 
inspirations given to the author and the interpreter.

Mark A. Foster * http://markfoster.net
"Sacred cows make the tastiest hamburger" 
-- Abbie Hoffman 


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Re: Book of Daniel fulfilled

2004-12-07 Thread Popeyesays




In a message dated 12/7/2004 2:16:42 AM Central Standard Time, 
[EMAIL PROTECTED] writes:
The Master 
  reportedly told a pilgrim in 1912 that when he saw Adrianople encircled by 
  armies, that would be a sign that war is near.  I understood this to mean 
  that because Baha'u'llah was in Adrianople, this city was significant.  
  So maybe that incident is in all of the symbolic language in 
Daniel.

Adrianople was indeed circled by armies IN 1912. That is the date of the 
Balkan War and Adrianople is just across the straits on the European side. The 
Balkans had multiple armies involved in that prelude to the Great War of 
1914-1918 - including Italians and Turks.
 
Regards,
 
Scott
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re: Book of Daniel fulfilled

2004-12-07 Thread Hasan Elias
http://bahai-library.com/?file=uhj_interpretation_biblical_verses.html
 
I found this quote, regards, Hasan
 
"You have asked about the meaning of the "four beasts" referred to in Revelations, Ch. 4. ‘Abdu'l-Bahá in a Tablet has given an explanation for the reference to the "beast" mentioned in Revelations 13:18, saying that the numerical value given to the beast in that passage referred to the date of the year, i.e. 666 A.D., when the Umayyad ruler arose. This is obviously a reference to Mu'áwíyih, the Umayyad Caliph who opposed the Imamate. He speaks further on this subject in "Some Answered Questions", Chapter XI."Sand1844 <[EMAIL PROTECTED]> wrote:

Allah'u'Abha Brent,
 
    Below is interesting.  Where did you learn this fact about "beasts" in prophecy.   It makes sense.
  Sandy Pauer
  Fort Collins, CO
 
As far as WWI being predicted in Daniel, I suppose that the references to the various "beasts" could well refer to the countries in that war; "beasts" in prophecy generally refer to nations. Likewise, there are many references in Daniel to kings warring. But I know of no authorized interpretations of these verses in Baha'i literature.
"...religious truth is not absolute but relative..."
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re: Book of Daniel fulfilled

2004-12-07 Thread Sand1844
Allah'u'Abha Brent,
 
    Below is interesting.  Where did you learn this fact about "beasts" in prophecy.   It makes sense.
  Sandy Pauer
  Fort Collins, CO
 
As far as WWI being predicted in Daniel, I suppose that the references to the various "beasts" could well refer to the countries in that war; "beasts" in prophecy generally refer to nations. Likewise, there are many references in Daniel to kings warring. But I know of no authorized interpretations of these verses in Baha'i literature.
  Brent Poirier <[EMAIL PROTECTED]> wrote:
I don't think that the Master meant that every prophecy in the Book of Daniel would be fulfilled shortly after He made this statement.First of all, if memory serves correctly, He was speaking of an interview He gave in a newspaper, the San Francisco Bulletin. There are two interviews in the month of __Do You Yahoo!?Tired of spam?  Yahoo! Mail has the best spam protection around http://mail.yahoo.com 

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re: Book of Daniel fulfilled

2004-12-07 Thread Brent Poirier
I don't think that the Master meant that every prophecy in the Book of Daniel 
would be fulfilled shortly after He made this statement.

First of all, if memory serves correctly, He was speaking of an interview He 
gave in a newspaper, the San Francisco Bulletin. There are two interviews in 
the month of October 1912 in that newspaper, but neither mentions the Book of 
Daniel or Book of Revelation; so the journalist edited them out.  

Secondly, in Some Answered Questions the Master interpreted certain prophecies 
in the Book of Daniel as foretelling the date of the crucifixion of Christ, the 
date of the Declaration of the Bab, and the date of the Declaration of 
Baha'u'llah.  So there are verses in Daniel that were fulfilled thousands of 
years prior to WWI.

Also, as Mark has pointed out, the same verse can be interpreted in more than 
one way.

It is true that the Master and the Guardian both interpreted Daniel 12:12 as 
referring to 1963.  There is an interesting and lengthy memorandum from the 
Research Department on this subject at www.bahai-library.com -- do a search for 
"Daniel" and you'll find it.

Also, in my personal view, the prophecy that "he who waits and comes to 1335" 
can mean Shoghi Effendi.  

The Master and the Guardian both give one interpretation of 1335 as solar years 
from the Hegira 622 + 1335 = 1957.  The verse says "blessed is he who waits".  
Strong's Concordance gives an alternate translation for "waits" --- "longs".  
So the verse now reads "Blessed is he who longs and comes to 1957".  "He who 
longs" is the English translation of the Arabic word "Shoghi".

Just my personal view.  It is consistent with the other interpretations of 
Daniel, in that Daniel foreshadows the dates of the Declarations of the Bab and 
Baha'u'llah; and the date of the death of Christ; so giving the date of the 
death of the Guardian fits.  Also, we already know that Shoghi Effendi is of 
Biblical proportions, because the Master interprets a verse in Isaiah as 
referring to him.

As far as WWI being predicted in Daniel, I suppose that the references to the 
various "beasts" could well refer to the countries in that war; "beasts" in 
prophecy generally refer to nations.  Likewise, there are many references in 
Daniel to kings warring.  But I know of no authorized interpretations of these 
verses in Baha'i literature.

The Master reportedly told a pilgrim in 1912 that when he saw Adrianople 
encircled by armies, that would be a sign that war is near.  I understood this 
to mean that because Baha'u'llah was in Adrianople, this city was significant.  
So maybe that incident is in all of the symbolic language in Daniel.

Brent
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Re: Book of Daniel fulfilled

2004-12-06 Thread Mark A. Foster
Larry,

At 08:25 AM 12/6/2004, you wrote:
>>There is probably a simple explanation for this but it is escaping me.<<

IMO, the most basic explanation is that prophecies do not "mean" anything. 
`Abdu'l-Baha meant one thing in one place and something else in another place. 
His different interpretations (eisegeses) of those texts reflected the 
intentions, or wills, in His mind.

Mark A. Foster * http://markfoster.net
"Sacred cows make the tastiest hamburger" 
-- Abbie Hoffman 


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Book of Daniel fulfilled

2004-12-06 Thread Larry Marquardt
Dear Friends,

 On page 23 in 'Abdul-Baha's Tablets of the Divine Plan, 'Abdul-Baha says,"I 
said plainly that the continent of Europe had become like unto an arsenal and 
its conflagration was dependent upon one spark, and that in the coming years, 
or within two years, all that which is recorded in the Revelation of John and 
the Book of Daniel would become fulfilled and come to pass." I am trying to 
understand the meaning of Dan. 12:12 in this context. Dan.
12:12, "Blessed is he that waiteth, and cometh to the thousand three hundred 
and five and thirty days."
 Was not the 1335 years fulfilled in 1963 with the establishment of the 
Universal House of Justice? How does this fulfillment of prophecy relate to the 
conflagration in Europe - "in the coming years"? I seem to be misreading 
'Abdul-Baha's statement which appears to imply that the book of Daniel and the 
book of Revelation would be fulfilled around World War I. There is probably a 
simple explanation for this but it is escaping me.
Thank you.



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