Re: Abortion Re: The Magic Ingredient?

2004-11-11 Thread JDG
At 11:16 PM 11/8/2004 -0800 Doug Pensinger wrote:
 Therfore, I do feel quite comfortable in saying that the comparison 
 doesn't hold.After all, nobody here says I'm personally opposed to 
 killing
 gays, but I don't want to impose my morality on other people by voting to
 make killing gays illegal.

I see how you rationalize it John, but it doesn't hold water with me.

But, it is also worth noting that we have never permitted any two people to
marry.   For example, we don't permit brother and sister to marry, or
father and daughter, or mother and son.   So again, its not like we are
permitting heteros to do something that gays cannot - everyone is bound by
the same restriction.

Furthermore, many of the benefits of marriage can be achieved through other
legal means.   Thus, the debate becomes not that these benefits are being
denied outright, but that these benefits are made more easily available to
one sort of relationshipw which society has chosen to favor.

JDG


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Re: Abortion Re: The Magic Ingredient?

2004-11-08 Thread Dave Land
On Nov 6, 2004, at 11:02 PM, Doug Pensinger wrote:
John wrote:
This is, of course, my point. Throughout human history one group of
humans has sought to define a nother group of humans that are not
like us in some way, as not having the full rights of humanity. In
every previous case, we have gone on to look with horror upon those
who make those arguments.
You mean like Gays?
First they came for the single moms
and I did not speak out
because I was not a single mom.
Then they came for welfare cheats
and I did not speak out
because I was not on welfare.
Then they came for the gays
and I did not speak out
because I was not gay.
Then they came for me
and there was no one left
to speak out for me.
  -- with apologies to Martin Niemöller
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Re: Abortion Re: The Magic Ingredient?

2004-11-08 Thread Gautam Mukunda
--- Dave Land [EMAIL PROTECTED] wrote:
 First they came for the single moms
 and I did not speak out
 because I was not a single mom.
 Then they came for welfare cheats
 and I did not speak out
 because I was not on welfare.
 Then they came for the gays
 and I did not speak out
 because I was not gay.
 Then they came for me
 and there was no one left
 to speak out for me.
-- with apologies to Martin Niemöller

Well, I was worried that the Democratic Party wouldn't
be able to figure out a way to lose the _next_
election.  I see that was ill-founded.

=
Gautam Mukunda
[EMAIL PROTECTED]
Freedom is not free
http://www.mukunda.blogspot.com



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Re: Abortion Re: The Magic Ingredient?

2004-11-08 Thread Dave Land
On Nov 8, 2004, at 12:04 PM, Gautam Mukunda wrote:
--- Dave Land [EMAIL PROTECTED] wrote:
First they came for the single moms
and I did not speak out
because I was not a single mom.
Then they came for welfare cheats
and I did not speak out
because I was not on welfare.
Then they came for the gays
and I did not speak out
because I was not gay.
Then they came for me
and there was no one left
to speak out for me.
   -- with apologies to Martin Niemöller
Well, I was worried that the Democratic Party wouldn't
be able to figure out a way to lose the _next_
election.  I see that was ill-founded.
Thankfully, the Democratic party doesn't follow my lead.
Dave
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Re: Abortion Re: The Magic Ingredient?

2004-11-08 Thread JDG
At 11:02 PM 11/6/2004 -0800 Doug Pensinger wrote:
John wrote:

 This is, of course, my point.   Throughout human history one group of
 humans has sought to define a nother group of humans that are not like 
 us in some way, as not having the full rights of humanity.In every
 previous case, we have gone on to look with horror upon those who make
 those arguments.

You mean like Gays?

Well, I've thought about this, and no, I don't mean like gays.

First of all, as I have noted many times before, gays are free to marry
someone of the opposite sex in this country.  Thus, gays do have the full
rights of every other member of society - there is no double-standard.

Secondly, gays are free to marry to as gays in any Church that would
recognize such union.   

Lastly, as you know, I do support some form of civil unions that might
provide a number of legal conveniences for gay couples.

Therfore, I do feel quite comfortable in saying that the comparison doesn't
hold.After all, nobody here says I'm personally opposed to killing
gays, but I don't want to impose my morality on other people by voting to
make killing gays illegal.  

JDG



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Re: Abortion Re: The Magic Ingredient?

2004-11-08 Thread Doug Pensinger
John wrote:
Therfore, I do feel quite comfortable in saying that the comparison 
doesn't hold.After all, nobody here says I'm personally opposed to 
killing
gays, but I don't want to impose my morality on other people by voting to
make killing gays illegal.
I see how you rationalize it John, but it doesn't hold water with me.  If 
you don't allow partners to make medical decisions for each other, deny 
them visitation rights, contest and overrule their powers of attorney with 
great frequency; if you force homosexual couples to testify against each 
other in a court of law when heteros have the right to refuse testimony, 
then you are denying them the full rights of humanity.  Here's a good 
essay on the subject:

http://www.bidstrup.com/marriage.htm
There really is no good reason to deny Gay people the same rights accorded 
heterosexuals, the reason we do comes down to xenophobia or as you stated 
it they are not like us in some way.

--
Doug
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Re: Abortion Re: The Magic Ingredient?

2004-11-07 Thread Maru
 Aren't we being a little narrow here, concerning ourselves
with only the genotype?  I'd say the phenotype is as important,
if not vastly more important then the genotype.  After all,  you
could theoretically use chemicals to interfere with genetic
expression and transform a clump of cells with a human genetic
payload, and get it to manifest as, say, an ape.
 A better thought experiment might be, if you swap a
gorilla's and a human's brain, and over time, the alien cells die
and are replaced by native cells, which one is truly human.

~Maru, who thinks that the criterion should be sentience, not any
physical paramaters.

 From: Richard Baker [EMAIL PROTECTED]
 Subject: Re: Abortion Re: The Magic Ingredient?
 To: Killer Bs Discussion [EMAIL PROTECTED]
 Message-ID: [EMAIL PROTECTED]
 Content-Type: text/plain
 
 I said:
 
  This may well be so, and yet for any pair of species A and B
 there
  are paths in gene space that have the property that one end
 of the
  path is in the cluster for species A, the other end of the
 path is
  in cluster B, and every point along the path gives the genome
 of a
  viable organism (given a suitable environment in which
  morphogenesis can occur). (This is true because any pair of
 species
  have a common ancestor if one looks far enough back in time,
 so one
  can head from species A towards a genome from the ancestral
 species
  C, and from there towards species B.)
 
 I should note that this isn't the situation I described in my
 original
 thought experiment, because the genomes of the ancestral forms
 will in
 general not be combinations of various parts of modern genomes.
 This
 means that, for example, that there might not be viable
 organisms with
 a genome that is half human and half chimp. Getting around this
 issue
 was assumed to be part of the fiendish process involved by my
 scientist. I don't think this affects my argument at all
 though, but if
 it does one can construct a similar series along the path
 through gene
 space described above.
 
 Rich



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Re: Abortion Re: The Magic Ingredient?

2004-11-06 Thread Richard Baker
JDG said:

 An a honest question for you, but its a doozy, if you choose to
   accept it: How is this position morally different from being
   personally opposed to the killing of Jews and counseling against
 it but ultimately not standing in the way of it?

Whilst these are not morally different if one is working from the axiom
that foetuses are people, but it clearly is if one does not accept said
axiom. If, for the sake of argument, one considers sufficiently
undeveloped foetuses to be morally akin to non-human animals rather
than people then the position would be analogous to being an
evangelical vegetarian but not standing in the way of people eating
meat should they choose. One might even reasonably choose a position
that placed foetuses further down the scale of things worthy of moral
consideration. As there is no discernible essence of human-ness, I
think that any reasonable position would accept that there is *some*
position along the developmental process before which abortion should
not be banned.

(Of course, the Nazis considered Jews to be sub-human so they would
presumably make a similar argument. The difference is that foetuses are
clearly not functionally equivalent to adults or even children, whereas
Jews are indistinguishable except for cultural factors [and in some
cases, perhaps, certain genetic markers] from other people.)

I have a counter-question (or rather some counter-questions!). You
clearly believe in a form of essentialism that makes human life
sacrosanct. Let me assume, for the moment, that you do not believe that
chimpanzees should have the same rights as people. (If you differ from
this position, I can rebuild the thought experiment along slightly
different lines.) Now, let's suppose that some dastardly scientist has
created a whole series of foetuses that have varying amounts of human
and chimpanzee genes. At one end, there's one that's 99% human and 1%
chimpanzee. At the other end, there's one that's 1% human and 99% chimp.
Between these extremes they vary in 1% increments. Now, which of these
(if any) do you consider should be worthy of the same protection that
fully human foetuses should be accorded? Which of the adults derived
from these foetuses should have full human rights? What determines the
position of the boundary? If you consider the answer depends on exactly
which human and chimp genes are included, which factors are most
important? If you say that none are worthy of being considered human, is
there any degree of chimp genome (perhaps one gene or a section of
introns) that could be spliced in without removing the essence of
humanity?

Rich

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Re: Abortion Re: The Magic Ingredient?

2004-11-06 Thread Dan Minette

- Original Message - 
From: Richard Baker [EMAIL PROTECTED]
To: Killer Bs Discussion [EMAIL PROTECTED]
Sent: Saturday, November 06, 2004 12:00 PM
Subject: Re: Abortion Re: The Magic Ingredient?

 (Of course, the Nazis considered Jews to be sub-human so they would
 presumably make a similar argument. The difference is that foetuses are
 clearly not functionally equivalent to adults or even children, whereas
 Jews are indistinguishable except for cultural factors [and in some
 cases, perhaps, certain genetic markers] from other people.)

Let's use that arguement.  What about infants?  The intellectual functional
ability of a 8 week premature baby is certainly not functioanlly equivalent
to even a full term infant.  Indeed, one could make a strong arguement that
an adult chimp functions at a superior level than a premature infant.
Thus, since it is not murder to kill the chimp, it is not murder to kill
the premature infant...since potential doesn't count.


 I have a counter-question (or rather some counter-questions!). You
 clearly believe in a form of essentialism that makes human life
 sacrosanct. Let me assume, for the moment, that you do not believe that
 chimpanzees should have the same rights as people. (If you differ from
 this position, I can rebuild the thought experiment along slightly
 different lines.) Now, let's suppose that some dastardly scientist has
 created a whole series of foetuses that have varying amounts of human
 and chimpanzee genes. At one end, there's one that's 99% human and 1%
 chimpanzee. At the other end, there's one that's 1% human and 99% chimp.
 Between these extremes they vary in 1% increments. Now, which of these
 (if any) do you consider should be worthy of the same protection that
 fully human foetuses should be accorded? Which of the adults derived
 from these foetuses should have full human rights? What determines the
 position of the boundary? If you consider the answer depends on exactly
 which human and chimp genes are included, which factors are most
 important? If you say that none are worthy of being considered human, is
 there any degree of chimp genome (perhaps one gene or a section of
 introns) that could be spliced in without removing the essence of
 humanity?

Isn't this just Zeno's paradox?

Dan M.


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Re: Abortion Re: The Magic Ingredient?

2004-11-06 Thread Erik Reuter
On Sat, Nov 06, 2004 at 06:00:10PM +, Richard Baker wrote:

 and chimpanzee genes. At one end, there's one that's 99% human and
 1% chimpanzee. At the other end, there's one that's 1% human and
 99% chimp.  Between these extremes they vary in 1% increments. Now,
 which of these (if any) do you consider should be worthy of the same
 protection that fully human foetuses should be accorded?

I can see the soul now!

Soul: [Looks at zygote with 1% chimp] Oh, yuck, I'm not going in
there!


-- 
Erik Reuter   http://www.erikreuter.net/
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Re: Abortion Re: The Magic Ingredient?

2004-11-06 Thread Richard Baker
Erik said:

 I can see the soul now!

 Soul: [Looks at zygote with 1% chimp] Oh, yuck, I'm not going
 in there!

Quite. But if one could see souls, this problem would evaporate (or
would it? what if there were two classes of people who were
indistinguishable in all ways except that one class makes the
soulometer beep and the other doesn't?).

Rich 
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Re: Abortion Re: The Magic Ingredient?

2004-11-06 Thread Erik Reuter
On Sat, Nov 06, 2004 at 06:30:48PM +, Richard Baker wrote:

 Quite. But if one could see souls, this problem would evaporate (or
 would it?

It seems like a solid problem to me. So...it would sublimate.


-- 
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Re: Abortion Re: The Magic Ingredient?

2004-11-06 Thread Richard Baker
I said:

 This may well be so, and yet for any pair of species A and B there
 are paths in gene space that have the property that one end of the
 path is in the cluster for species A, the other end of the path is
 in cluster B, and every point along the path gives the genome of a
 viable organism (given a suitable environment in which
 morphogenesis can occur). (This is true because any pair of species
 have a common ancestor if one looks far enough back in time, so one
 can head from species A towards a genome from the ancestral species
 C, and from there towards species B.)

I should note that this isn't the situation I described in my original
thought experiment, because the genomes of the ancestral forms will in
general not be combinations of various parts of modern genomes. This
means that, for example, that there might not be viable organisms with
a genome that is half human and half chimp. Getting around this issue
was assumed to be part of the fiendish process involved by my
scientist. I don't think this affects my argument at all though, but if
it does one can construct a similar series along the path through gene
space described above.

Rich
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Re: Abortion Re: The Magic Ingredient?

2004-11-06 Thread Dan Minette

- Original Message - 
From: Richard Baker [EMAIL PROTECTED]
To: Killer Bs Discussion [EMAIL PROTECTED]
Sent: Saturday, November 06, 2004 1:08 PM
Subject: Re: Abortion Re: The Magic Ingredient?


 Dan said:

  You argue from infintesmals...since one cannot exactly define the
  dividing line, it doesn't exist.  But, in reality of course, the
  cluster in gene space that defines humans is a number of SD away
  from the cluster than defines the closest apes.

 This may well be so, and yet for any pair of species A and B there are
 paths in gene space that have the property that one end of the path is
 in the cluster for species A, the other end of the path is in cluster
 B, and every point along the path gives the genome of a viable organism
 (given a suitable environment in which morphogenesis can occur). (This
 is true because any pair of species have a common ancestor if one looks
 far enough back in time, so one can head from species A towards a
 genome from the ancestral species C, and from there towards species B.)
 Given this, if one wishes to define species membership as a binary
 predicate, then one will necessarily be able to produce viable
 organisms that span the boundary between the member of species A
 region and the not member of species A region, and furthermore to do
 so in such gradual steps that the distribution of individuals look
 essentially continuous in any variable one wishes to measure.

I understand your gedanken experiment and agree that it might have been
harder to seperate the humans from the non-humans than it is now.  I don't
know where the dividing line is.  But, I have a pretty good feel for the
foundation of our definition.  It is non-emperical: beings who perceive as
I do.

My reflective self awareness exists, but I cannot show it to you.  Models
of human behavior that include this + all the science we know have no
predictive ability than those that simply contain all the science that we
know.  Fundamentally, I think of humans as those beings who also have this
reflective self awareness.

This runs into obvious problemswhich are referred to in the part of my
post that I am mulling.  We see that there has been horrible abuse of
people based on the assumption: they aren't really like us...the
differences are large enough so that we can treat them as sub-human.  This
history has made me quite suspect of any arguements that restrict humanity.

But, there is an obvious cut point that exists.  Humans are quite different
from the closest species to them in gene space.  I'll fully agree that we
can go back in time, backtracking evolution until we get to an organism
that clearly wasn't human.  I'll agree that we probably don't know where
the exact point was that people first existed.  But, I hope you can see
that not knowing where the dividing line between set A and set B is doesn't
mean there isn't an important difference.

The actual difference is the reflective self awareness.  I assume that
there is a being like me typing on a keyboard in response to me that goes
by the handle Richard Baker.  But, as Wittgenstein pointed out, we cannot
even use language to understand the interior sense of the other.

So, we have beliefs about that.  We use metaphorical language to describe
that which transcends the empiricalor at least exists without empirical
proof.  I think these understandings can be described and discussedeven
if we cannot exactly find boundaries.  What we can do, though, is set
boundaries at the most reasonable looking places.  Yes, they are, by
necessity, somewhat artificial, but we do that all the time elsewhere.


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Re: Abortion Re: The Magic Ingredient?

2004-11-06 Thread JDG
At 06:30 PM 11/6/2004 + Richard Baker wrote:
Quite. But if one could see souls, this problem would evaporate (or
would it? what if there were two classes of people who were
indistinguishable in all ways except that one class makes the
soulometer beep and the other doesn't?).

Speaking for myself, it wouldn't change my position.

JDG 

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Re: Abortion Re: The Magic Ingredient?

2004-11-06 Thread JDG
At 06:00 PM 11/6/2004 + Richard Baker wrote:
 An a honest question for you, but its a doozy, if you choose to
   accept it: How is this position morally different from being
   personally opposed to the killing of Jews and counseling against
 it but ultimately not standing in the way of it?

Whilst these are not morally different if one is working from the axiom
that foetuses are people, but it clearly is if one does not accept said
axiom. If, for the sake of argument, one considers sufficiently
undeveloped foetuses to be morally akin to non-human animals rather
than people then the position would be analogous to being an
evangelical vegetarian but not standing in the way of people eating
meat should they choose. One might even reasonably choose a position
that placed foetuses further down the scale of things worthy of moral
consideration. As there is no discernible essence of human-ness, I
think that any reasonable position would accept that there is *some*
position along the developmental process before which abortion should
not be banned.

So, are you saying that I am not a reasonable person?

(Of course, the Nazis considered Jews to be sub-human so they would
presumably make a similar argument. 

This is, of course, my point.   Throughout human history one group of
humans has sought to define a nother group of humans that are not like us
in some way, as not having the full rights of humanity.In every
previous case, we have gone on to look with horror upon those who make
those arguments.  

The difference is that foetuses are
clearly not functionally equivalent to adults or even children, whereas
Jews are indistinguishable except for cultural factors [and in some
cases, perhaps, certain genetic markers] from other people.)

Of course, would not the Nazis have argued that the Jews are inferior, and
therfore clearly not functionally equivalent?   

This returns me to my question, however, regarding being personally
opposed but unwilling to vote for restrictions on a behavior.You note
that this question makes the most sense if one is working from the axiom
that foetuses are people - yet, if one is personally opposed isn't this
clearly the case?

I have a counter-question (or rather some counter-questions!). You
clearly believe in a form of essentialism that makes human life
sacrosanct. Let me assume, for the moment, that you do not believe that
chimpanzees should have the same rights as people. (If you differ from
this position, I can rebuild the thought experiment along slightly
different lines.) Now, let's suppose that some dastardly scientist has
created a whole series of foetuses that have varying amounts of human
and chimpanzee genes. At one end, there's one that's 99% human and 1%
chimpanzee. At the other end, there's one that's 1% human and 99% chimp.
Between these extremes they vary in 1% increments. Now, which of these
(if any) do you consider should be worthy of the same protection that
fully human foetuses should be accorded? Which of the adults derived
from these foetuses should have full human rights? What determines the
position of the boundary? If you consider the answer depends on exactly
which human and chimp genes are included, which factors are most
important? If you say that none are worthy of being considered human, is
there any degree of chimp genome (perhaps one gene or a section of
introns) that could be spliced in without removing the essence of
humanity?

This is a difficult quesiton in a number of ways.   First, I would be
opposed to most such genetic engineering in the first place.Secondly,
the technology described is so far beyond present capabilities as to be
entirely fanciful.   Suffice to say, this is a challenge without practical
importance.   Lastly, I agree with Dan on this being primarily Zeno's
paradox.I believe that there is a line between human and non-human,
although I don't have the biological expertise to draw the line specifically.

JDG

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Re: Abortion Re: The Magic Ingredient?

2004-11-06 Thread Doug Pensinger
John wrote:
This is, of course, my point.   Throughout human history one group of
humans has sought to define a nother group of humans that are not like 
us in some way, as not having the full rights of humanity.In every
previous case, we have gone on to look with horror upon those who make
those arguments.
You mean like Gays?
--
Doug
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Re: The Magic Ingredient?

2004-11-05 Thread JDG
At 08:30 PM 11/4/2004 -0800 Dave Land wrote:
I know what a skilled rhetorician you can be, so I suspect you've
asked your question to make a point :-). 

I think the words you are looking for are Socratic dialogue. ;-)   (Not
that I'm some Socrates, mind you... just using the same technique of making
a point through questions.)

There's a world of difference between being Christ's hands and feet
and assuming that we are responsible for saving the world from evil.

But here's the real point to my question - why are we called to be Christ's
hands and feet in saving the poor from economic oppression, but not
Christ's hands and feet in saving the downtrodden from political oppression?

After all, Christians believe that that has already been accomplished.

Well, as Christians we believe that the world has been saved from spiritual
evil, but that we still have responsibility for correcting all sorts of
physical evils and injustices.

 And it is exactly that -- humility -- that I find
sorely lacking in America's execution of the war on terror.

I think that the experience in Iraq has been nothing, if not humbling.

Q: What kind of God does it take to leave the whole world in the
hands of a bunch of humans?

A: One who gave us the Holy Spirit.

Great line.

JDG

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Re: The Magic Ingredient?

2004-11-05 Thread Dan Minette

- Original Message - 
From: JDG [EMAIL PROTECTED]
To: Killer Bs Discussion [EMAIL PROTECTED]
Sent: Friday, November 05, 2004 6:32 AM
Subject: Re: The Magic Ingredient?



  And it is exactly that -- humility -- that I find
 sorely lacking in America's execution of the war on terror.

 I think that the experience in Iraq has been nothing, if not humbling.

What is worrisome to many of us is that we see no indication of such
humility with Bush and company.  I've seen that sort of thing before in
other management teams.  Their vision is so absolute, no facts can
interfere with it.  Maybe Bush is just putting a brave face on, realizing
the tremendous mistakes he's made...and is a wiser man for it.  But, there
are no data that really indicate that.

Indeed, the indications that I get is that he has a mandate to go full out,
now that he actually got more votes than anyone else.  He's talking about
making his tax cuts permanent, adding a few more, and revamping Social
Security by letting younger people opt out (or at least partially opt out).
Plus he wants to revamp the tax lawwhich should mean changing it so it
favors those who create jobs even more.

All of this should be doable.  The only thing that he cannot do is get Roe
vs. Wade overturned.  That would give the Democrats an easy way to be the
majority party again.

Dan M.

Dan M.


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Re: The Magic Ingredient?

2004-11-05 Thread Dave Land
On Nov 5, 2004, at 8:12 AM, Dan Minette wrote:
All of this should be doable. The only thing that he cannot do is get 
Roe
vs. Wade overturned. That would give the Democrats an easy way to be 
the
majority party again.
As much as I'd like to agree with you on this point, and as much as
I'd like to see my party lead again, I am not sure that this is true
any more.
The Well /I/ never... crowd is large and in charge.
This is not to say that we should give up on progressive causes, just
that we need to live in the world we live in, working to change it by
appealing to those who think differently than we do.
Blessings,
Dave
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Re: The Magic Ingredient?

2004-11-05 Thread Dan Minette

- Original Message - 
From: Dave Land [EMAIL PROTECTED]
To: Killer Bs Discussion [EMAIL PROTECTED]
Sent: Friday, November 05, 2004 1:06 PM
Subject: Re: The Magic Ingredient?


 On Nov 5, 2004, at 8:12 AM, Dan Minette wrote:

  All of this should be doable. The only thing that he cannot do is get
  Roe
  vs. Wade overturned. That would give the Democrats an easy way to be
  the
  majority party again.

 As much as I'd like to agree with you on this point, and as much as
 I'd like to see my party lead again, I am not sure that this is true
 any more.

 The Well /I/ never... crowd is large and in charge.

 This is not to say that we should give up on progressive causes, just
 that we need to live in the world we live in, working to change it by
 appealing to those who think differently than we do.


I feel I need to point out that I'm opposed to abortionand think it
regressive...just as I'm opposed to the death penalty.

Dan M.


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Re: The Magic Ingredient?

2004-11-05 Thread Dave Land
On Nov 5, 2004, at 4:32 AM, JDG wrote:
I know what a skilled rhetorician you can be, so I suspect you've
asked your question to make a point :-).
I think the words you are looking for are Socratic dialogue. ;-)   
(Not
that I'm some Socrates, mind you... just using the same technique of 
making
a point through questions.)
Ladies and Gentlemen, tonight the part of John D. Giorgis will be 
played
by John Houseman.

Actually, I think the words I was looking for were rhetorical 
question,
though I am glad to join you for a peripatetic conversation.

Giorgis ... Gorgias ... Plato ... Oh, I get it!
(Hint: http://tinyurl.com/6xuuo)
There's a world of difference between being Christ's hands and feet
and assuming that we are responsible for saving the world from evil.
But here's the real point to my question - why are we called to be 
Christ's
hands and feet in saving the poor from economic oppression, but not
Christ's hands and feet in saving the downtrodden from political 
oppression?
Of course, we /are/ called to help save the downtrodden from political
oppression. Right here, I could play to type and make a smart-ass 
comment
about how something like 49% of the electorate tried to do just that. In
fact, I just did.

After all, Christians believe that that has already been accomplished.
Well, as Christians we believe that the world has been saved from 
spiritual
evil, but that we still have responsibility for correcting all sorts of
physical evils and injustices.
Good point. The difficulty remains knowing when we're /serving/ God by
correcting all sorts of physical evils and injustices, and when we're
/usurping/ God.
I /really/ don't have an answer for that, although that's exactly what
I'm hoping to use to inform my choices in the coming years as a member
of the minority party.
And note that I am /not/ saying opposition party, because I fear 
that's
part of why the Dems are a minority party.

And it is exactly that -- humility -- that I find
sorely lacking in America's execution of the war on terror.
I think that the experience in Iraq has been nothing, if not humbling.
Sadly, that remains to be seen: it certainly has the makings of a
humbling, but it is for the future to show us whether the architects of
our Iraq policy demonstrate any humility, or whether what I would call
hubris (as long as we're calling on the spirit of Greece) continues to
animate them.
Q: What kind of God does it take to leave the whole world in the
   hands of a bunch of humans?
A: One who gave us the Holy Spirit.
Great line.
Thanks. I have a hard time living like a temple of the Holy Spirit.
All too often, a more worldly spirit seems to hold sway. That's why
I'm taking
Blessings,
Dave
... for [Giorgis] has just been exhibiting to us many fine things.
-- Socrates, in Plato's Gorgias
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Re: The Magic Ingredient?

2004-11-05 Thread Dave Land
On Nov 5, 2004, at 11:19 AM, Dan Minette wrote:
I feel I need to point out that I'm opposed to abortion and
think it regressive... just as I'm opposed to the death penalty.
Rock on, brother. I admire that principled combination, and find
it odd that there are many other brothers and sisters who are
totally absorbed in the anti-abortion movement who have no
problem with state-sponsored killing of other sorts. Somehow,
they believe that killing unborn people is always evil, but
killing born people contingently so.
I'm personally opposed to abortion, too. If a friend or relative
was thinking about having an abortion, I'd certainly counsel her
away from that option. It's quite another thing, in my mind, to
make it illegal, and it is one of the things that make America
a good place to live that things like this are open to debate.
Blessings,
Dave
Thou Shalt Not Kill Maru
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Abortion Re: The Magic Ingredient?

2004-11-05 Thread JDG
At 03:41 PM 11/5/2004 -0800 Dave Land wrote:
 I feel I need to point out that I'm opposed to abortion and
 think it regressive... just as I'm opposed to the death penalty.

Rock on, brother. I admire that principled combination, and find
it odd that there are many other brothers and sisters who are
totally absorbed in the anti-abortion movement who have no
problem with state-sponsored killing of other sorts. Somehow,
they believe that killing unborn people is always evil, but
killing born people contingently so.

O.k, as a pro-life person who is also prett much against the death penalty,
isn't the distinction between innocent and guilty life self-evident?

I'm personally opposed to abortion, too.

An a honest question for you, but its a doozy, if you choose to accept it:
  How is this position morally different from being personally opposed to
the killing of Jews and counseling against it but ultimately not standing
in the way of it?

JDG

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Bush II Re: The Magic Ingredient?

2004-11-05 Thread JDG
At 10:12 AM 11/5/2004 -0600 Dan Minette wrote:
  And it is exactly that -- humility -- that I find
 sorely lacking in America's execution of the war on terror.

 I think that the experience in Iraq has been nothing, if not humbling.

What is worrisome to many of us is that we see no indication of such
humility with Bush and company.  I've seen that sort of thing before in
other management teams.  Their vision is so absolute, no facts can
interfere with it.  Maybe Bush is just putting a brave face on, realizing
the tremendous mistakes he's made...and is a wiser man for it.  But, there
are no data that really indicate that.

Well, I won't debate this at length because we certainly shall see.I am
personally not one to believe that people who otherwise seem quite
intelligent are actually phenomenally stupid.   (Please no stupid partisan
jokes here.)It is almost inconceivable to me that the past two years'
experience in Iraq, the complete scrapping of all of their plans, and the
deteriorating situation there almost costing them the election was not
humbling.   I am inclined to believe that all of this was very much brave
face stuff designed for the election year. 

Indeed, the indications that I get is that he has a mandate to go full out,
now that he actually got more votes than anyone else.  He's talking about
making his tax cuts permanent, adding a few more, and revamping Social
Security by letting younger people opt out (or at least partially opt out).
Plus he wants to revamp the tax lawwhich should mean changing it so it
favors those who create jobs even more.

I'd be interested in your response to the Slate.com article on this subject
I posted in response to Dr. Brin a week ago or so.

Your conclusions do seem spot on, although I would not be surprised for
Bush to slip some tax increases into a Social Security overhaul (for
example, by rolling Social Security into the income tax code and removing
the phase-out) or rolling tax increases rather Reagan-like into a
TRA86-like tax code overhaul.Or he code produce a tax overhaul that
basically leaves taxes at 17% of GDP to me that is one of the most
interesting questions about the next three years.

All of this should be doable.  The only thing that he cannot do is get Roe
vs. Wade overturned.  That would give the Democrats an easy way to be the
majority party again.

He certainly won't be pushing a Human Life Amendment.He will, however,
will only nominate justices who do not find Roe vs. Wade in the penumbra of
the Constitution, no matter which justices die or retire.I am hoping
that he nominates an honest liberal justice as the fifth vote - one who
is personally pro-choice, but is honest enough to recognize that the
Constitution is silent on the beginnings of human life, and that therfore
the several States, or the Congress, have the right to restrict and
regulate abortion as they see fit under the Constitution.   Since such
honest liberals may be hard to find, he may need to just nominate an
honest conservative who would make basically the same ruling.   

As for your final conclusion, one of the most interesting aspects of this
campaign was that John Kerry and John Edwards repeatedly ran away from
their pro-choice and pro-gay marriage positions.   Maybe the electorally
smart position on these issues isn't what it once was?

JDG

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Re: The Magic Ingredient?

2004-11-04 Thread Dan Minette

- Original Message - 
From: Dave Land [EMAIL PROTECTED]
To: Killer Bs Discussion [EMAIL PROTECTED]
Sent: Thursday, November 04, 2004 1:38 AM
Subject: The Magic Ingredient?


 Folks,

 The secret weapon of the neo-conservative movement is
 self-righteousness.

 Pick a /behavioral/ minority, label them immoral, and whip up the
 moral majority with Bible verses that seem to justify their
 marginalization.

 It fueled the extraordinarily high number of voters citing Moral
 Values as the top issue informing their election choices, especially
 where referenda to ban gay marriage passed. We're RIGHT, dad-gummit,
 and don't you liberals give us any lip, either!

 The Republican party has long brilliantly played on the all-too-human
 desire to think ourselves better than others. They pick issues that
 justify pitting a self-righteous majority against a minority that is
 labeled morally corrupt, so that the rest can cluck their tongues and
 wag their heads and feel superior.

Which, of course, is a significant sin in the Bible.  With all due respect,
I see irony here.  Let us suppose that we are just as likely as our more
Evangelical breatheren to be self righteous, fool ourselves, etc.  This
doesn't mean that we shouldn't have the courage of our convictions; we
should. It does mean that we need to be in dialog when we
can...particularly with the overwhelming majority who are willing to use
the political process instead of violence to get what they want.  (I'm
thinking about the difference in a reasonable reaction to those who fly
planes into buildings vs. those who support different candidates.)

 In the Reagan era, it was single mothers and welfare queens. I well
 remember my mother-in-law proudly trumpeting the fact that they had
 eight children, but *they* never had to ask anyone for a hand-out. You
 could practically smell the self-satisfaction.

I don't know about your mother-in-law, but for many folks who struggled to
get by, a measure of their sucess was that they could, through belt
tightening, be self reliant.  They did take pride in achieving that goal.
Further, it is reasonable to think that the drastic rise of children born
to single mothers represents a step away from that attitude.  At the very
least, a significant portion of that number includes fathers who do not
take the support of their children as a primary responsiblity.

Did I support Reagan's views?  No, I did not and do not.  I abhored and
abhor the simplistic explainations for why people are on welfare.  However,
I'm also opposed to simplistic explainations for people who are bothered by
it.  Among other things, it decreases the chance for dialog; with two camps
who accuse each other of being sinners.

 Next, it was abortion, an easy segue from single moms and welfare
 queens. Again, as most women have not had an abortion, they counted on
 and found a self-righteous majority who could be easily manipulated
 into thinking themselves superior to women they portrayed as shiftless,
 selfish baby-killers. And the beauty part for them was that they could
 wrap it in carefully-selected (generally misleading) Bible verses, to
 make anyone with a different opinion into a sinner.

Hmm, you mean that it is impossible to reasonably use love your neighbor
as yourself to deduce that you are morally oblidged to make killing your
neighbor illegal?

 Now we have bans on gay marriage. With unambiguous-sounding
 anti-homosexual proof texts in both the Old and New Testaments, and
 with an easily-marginalized target group, it's a slam-dunk. Because
 homosexuality is biologically determined, it is practically impossible
 for straights to imagine wanting have homosexual relations. It is
 literally unnatural for the straight majority, which makes it that much
 easier for them to dismiss homosexuals as morally corrupt. Easy to feel
 superior to what must be a bunch of hedonistic perverts.

I don't think that the opposition to gay marriage is really that.  Many
people see the family as the foundation of society; the foundation of their
own lives.  To have an unelected court redefine this definition strikes at
the bedrock upon which they base their lives.

Look, I favor the shift...I favor gay marriages.  But, I also listen to
those who oppose them, trying to understand their viewpoint.  I try to find
common ground and argue from there.


 So what now for Democrats? Maybe play the game.

Peter Gomes, in the Good Book, has some very worthwhile observations.  He
thinks that social movements lost their traction when they moved from being
concerned with morality to being concerned with politics, interests, and
entitlements.  They stopped arguing from common ground at that point.  In a
sense, recent movements have been infected with post modernism...where
right and wrong are merely tools of political self interest.

I can usually enter into dialog with my more conservative brothers and
sisters and speak to them in a manner that they here what I am saying. I
also 

RE: The Magic Ingredient?

2004-11-04 Thread Jim Sharkey

Dave Land wrote:
The secret weapon of the neo-conservative movement is self-righteousness.

Nah, it's even simpler than that.  Just point out that you're against the two all-time 
great objects of Christian fear and 
loathing, the twin bogiemen of Sodomites and Saracens, and you're 
guaranteed to get a least *some* votes.

Jim

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Re: The Magic Ingredient?

2004-11-04 Thread Dave Land
On Nov 4, 2004, at 5:25 PM, Jim Sharkey wrote:
The secret weapon of the neo-conservative movement is 
self-righteousness.
Nah, it's even simpler than that.  Just point out that you're against
the two all-time great objects of Christian fear and loathing, the
twin bogiemen of Sodomites and Saracens, and you're guaranteed to
get a least *some* votes.
While I agree that it's possible to get *some* votes among a certain
kind of bigots who advertise under the name of Christianity through
Crusading and gay-bashing, I'm afraid I was after something a little
deeper.
I am not simply trying to paint the Republican party as bad guys who
use cynical tricks to win a few votes, but to deeply understand what
it is that they've cleverly (and, yes, cynically) tapped into.
It's not as simple as the bogeyman argument makes it, and they're not
after *some* votes. They're using real and deep psychological needs
in masses of people for their purposes. Fear, of course, has been
mentioned at length. People have a very deep need to feel safe, and
they've played that up to extraordinary success for decades.
But I think there's something that's more than fear at work here.
It's self-righteousness, and Dan's comments in an earlier post (to
which I hope to respond later) that that is /itself/ a major sin in
the eyes of the Bible are spot on. But again, I'm not as much
interested in incriminating them as I am in understanding how they
succeed.
Self-righteousness is why the President first called the war on
terrorism a crusade and why he uses words like axis of evil --
it's not just that there are /dangerous/ people and bad ideas in
the world that we should resist, it's that, as the last bastion of
morality in the world, we are forced by bad people to get tough to
save the remnant of goodness is left.
The problem is that, despite all the evangelical language that
accompanies the bombast, this line of thinking dethrones God. It
denies the gift of the cross and says that we, not Christ, are the
savior. When self-righteous people start looking around for the
antichrist, they would do well to head to the bathroom, where
there's a nice mirror waiting for them.
Anyway, I need to get some more work done today, so I'll leave it at
that.
Dave
No Simple Answers Maru
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Re: The Magic Ingredient?

2004-11-04 Thread JDG
At 06:03 PM 11/4/2004 -0800 Dave Land wrote:
The problem is that, despite all the evangelical language that
accompanies the bombast, this line of thinking dethrones God. It
denies the gift of the cross and says that we, not Christ, are the
savior. 

So, I guess that we should just close all the soup-kitchens, because
Christ, not we are the savior

JDG

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Re: The Magic Ingredient?

2004-11-04 Thread Dave Land
On Nov 4, 2004, at 8:02 PM, JDG wrote:
At 06:03 PM 11/4/2004 -0800 Dave Land wrote:
The problem is that, despite all the evangelical language that
accompanies the bombast, this line of thinking dethrones God. It
denies the gift of the cross and says that we, not Christ, are the
savior.
So, I guess that we should just close all the soup-kitchens, because
Christ, not we are the savior
I know what a skilled rhetorician you can be, so I suspect you've
asked your question to make a point :-).  Nonetheless, I can imagine
that a reasonable person -- or a Brineller, for that matter -- might
seriously ask that question, so here goes.
There's a world of difference between being Christ's hands and feet
and assuming that we are responsible for saving the world from evil.
After all, Christians believe that that has already been accomplished.
There's a difference, but it's a very faint, fuzzy line, and there is
plenty of room for interpretation. Part of my struggle in Christianity
is knowing how to toe that line without overstepping it.
It's that overstepping that concerns me (and a fair number of Christian
progressives and conservatives alike). When I hear language like
Infinite Justice, I hear the buzzer go off and suspect that the foul
line has been crossed. It's not the end of the game, but it does call
for corrective action.
That said, there is much in the New Testament describing the church as
the body of Christ, and words attributed to Christ stating that the
disciples -- and, by some folk's extension, we -- would do even greater
things than He did. That really makes it important to step forward in
faith, but humility. And it is exactly that -- humility -- that I find
sorely lacking in America's execution of the war on terror.
Q: What kind of God does it take to leave the whole world in the
   hands of a bunch of humans?
A: One who gave us the Holy Spirit.
Thanks for a thought-provoking question: the richest-tasting kind.
Dave
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