[FairfieldLife] Gita-death in one's own dharma (was Re: Mind Modelling)

2006-02-22 Thread hugheshugo



--- In FairfieldLife@yahoogroups.com, "anonyff" [EMAIL PROTECTED] wrote: --- In FairfieldLife@yahoogroups.com, "authfriend" jstein@ wrote:That's my impression too. The point isn't to absorb  the teacher's qualities of *mind* but his/her qualities  of *consciousness*. Moreover, it's the process of  surrender itself, I should think, that does most of the  "work" of structuring freedom.  This discussion, and Judy's point (everyone's collectively, really) brough to mind the passage from the Gita (Gita scholars chime in here) where it says (paraphrased) "...better to die in one's own dharma than trying to take on the dharma of another..."  I know that this has really had to come into play in my own life, realizing that all that I took and and tried to be via my long years with the TM org were attempts at living someone elses vision of how my life should be lived.   And I've seen this struggle in so many others. Some have successfully managed to imbibe qualites/ways of living that, initially, seemed so alien, and they truly made them their own. Others, like me, strained to be a certain way and in many ways it backfired. I feel like I wasted years of my life, from age 30-40, knowing and experiencing my life as anything but a success but unwilling/unable to escape from the deep rut I had dug myself into from taking on a massive belief system that clearly wasn't working but which I clung to in the hopes I was wrong and any second now it was going to work. This never happened until I decided to "get out" and even then (15+ years ago) and now, I struggle with the whole thing. 
A huge problem I think as many of the original TM Teachers I know were told and sincerely believed they would be enlightened in5 years. They are all in poverty now as I will be unless I get my act together!
The movement promises so much and while the evolution is real it doesn't lead to what you expect. Most of it is such crap but obviously really appeals to the seeker. Look on the bright side everyone I know who has been holding down a job  paying a mortgage all these years is really jealous of our evolutionary lives. The grass is always greener...
Perhaps the government will take pity on us and give us a fat pension as a reward for all our coherence creating. (I hope you can tell that's a joke)






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[FairfieldLife] Gita-death in one's own dharma (was Re: Mind Modelling)

2006-02-22 Thread sparaig
--- In FairfieldLife@yahoogroups.com, jyouells2000 [EMAIL PROTECTED] 
wrote:

 --- In FairfieldLife@yahoogroups.com, authfriend jstein@ wrote:
 
  --- In FairfieldLife@yahoogroups.com, anonyff anonyff@ wrote:
  
   Judy, I did not think your point was the taking on of the 
dharma of 
   another,
  
  OK, I wasn't sure.
  
   but I do think there are some similarities between attuning 
   one's mind/consciousness to the mind/consciousness of another, 
   whether or not the intent is the taking on of their dharma. I 
don't 
   see how the two cannot become commingled once one attunes one 
   mind/consciousness to that of another.
  
  I'm sure that *can* happen, but my guess is that if
  it's done right, it doesn't.
  
  I should think that since the whole process is about
  giving up one's own will, it rules out what's involved
  in taking on someone else's dharma; the two seem to me
  to be incompatible.
  
   Re: your second point, I have tried, with some degree of 
success,
   to look at the 20+ years within the TM org. as a learning 
   experience. There's certainly nothing I can do to recapture 
any of 
   them. It still seems such a shame that so many intelligent, 
well-
   meaning people spent so many years of their lives, some are 
still 
   deeply entrenched, and end up, after so many years, with little 
to 
   show for the years. And I'm not even talking about anything 
fancy, 
   I'm talking the very basics, such as a decent place to live, a 
   decent car to get around, the ability to pay for repairs as 
needed. 
   Even more, though, as many of us are now in our late 50s (and 
   beyone) I'm talking about the ability to go out of life with 
some 
   dignity.
  
  Well, I certainly wish you the best in attaining that
  dignity, whether it's via material support or inner
  strength and tranquility, or preferably both.  It's just
  that in my own experience, the less I dwell on what a
  shame this or that was in my life, the more resources
  I have to face whatever is going on now.
  
  But I don't think it hurts to vent on occasion!
 
 
 There were many implicit and explicit promises made and many other
 carrots dangled. The movement leaned hard on devotion and service to
 the nobelest of causes. In light of recertification and rajas, some 
of
 it is much less ethical than the nastiest of business scandals. The
 venting is a minor thing, for sure. 
 
 JohnY


REcertification and rajas are less ethical than the neastiest of 
business scandals?






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[FairfieldLife] Gita-death in one's own dharma (was Re: Mind Modelling)

2006-02-22 Thread sparaig
--- In FairfieldLife@yahoogroups.com, hugheshugo 
[EMAIL PROTECTED] wrote:

 
 
 --- In FairfieldLife@yahoogroups.com, anonyff anonyff@ wrote:
 
  --- In FairfieldLife@yahoogroups.com, authfriend jstein@ wrote:
  
  
   That's my impression too. The point isn't to absorb
   the teacher's qualities of *mind* but his/her qualities
   of *consciousness*. Moreover, it's the process of
   surrender itself, I should think, that does most of the
   work of structuring freedom.
  
  
 
  This discussion, and Judy's point (everyone's collectively, 
really)
  brough to mind the passage from the Gita (Gita scholars chime in 
here)
  where it says (paraphrased) ...better to die in one's own dharma 
than
  trying to take on the dharma of another...
 
  I know that this has really had to come into play in my own life,
  realizing that all that I took and and tried to be via my long 
years
  with the TM org were attempts at living someone elses vision of 
how my
  life should be lived.
 
  And I've seen this struggle in so many others. Some have 
successfully
  managed to imbibe qualites/ways of living that, initially, seemed 
so
  alien, and they truly made them their own. Others, like me, 
strained
  to be a certain way and in many ways it backfired. I feel like I
  wasted years of my life, from age 30-40, knowing and experiencing 
my
  life as anything but a success but unwilling/unable to escape 
from the
  deep rut I had dug myself into from taking on a massive belief 
system
  that clearly wasn't working but which I clung to in the hopes I 
was
  wrong and any second now it was going to work. This never happened
  until I decided to get out and even then (15+ years ago) and 
now, I
  struggle with the whole thing.
 
 
 
 A huge problem I think as many of the original TM Teachers I know 
were
 told and sincerely believed they would be enlightened in 5 years. 
They
 are all in poverty now as I will be unless I get my act together!

Who all?Most of the early TM teachers *I* have met seem to be doing 
quite well, either in retirement or whatever.

 
 The movement promises so much and while the evolution is real it 
doesn't
 lead to what you expect. Most of it is such crap but obviously 
really
 appeals to the seeker. Look on the bright side everyone I know who 
has
 been holding down a job  paying a mortgage all these years is 
really
 jealous of our evolutionary lives. The grass is always greener...
 
 Perhaps the government will take pity on us and give us a fat 
pension as
 a reward for all our coherence creating. (I hope you can tell 
that's a
 joke)







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[FairfieldLife] Gita-death in one's own dharma (was Re: Mind Modelling)

2006-02-22 Thread jyouells2000
--- In FairfieldLife@yahoogroups.com, sparaig [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, jyouells2000 jyouells@ 
 wrote:
 
  --- In FairfieldLife@yahoogroups.com, authfriend jstein@ wrote:
  
   --- In FairfieldLife@yahoogroups.com, anonyff anonyff@ wrote:
   
Judy, I did not think your point was the taking on of the 
 dharma of 
another,
   
   OK, I wasn't sure.
   
but I do think there are some similarities between attuning 
one's mind/consciousness to the mind/consciousness of another, 
whether or not the intent is the taking on of their dharma. I 
 don't 
see how the two cannot become commingled once one attunes one 
mind/consciousness to that of another.
   
   I'm sure that *can* happen, but my guess is that if
   it's done right, it doesn't.
   
   I should think that since the whole process is about
   giving up one's own will, it rules out what's involved
   in taking on someone else's dharma; the two seem to me
   to be incompatible.
   
Re: your second point, I have tried, with some degree of 
 success,
to look at the 20+ years within the TM org. as a learning 
experience. There's certainly nothing I can do to recapture 
 any of 
them. It still seems such a shame that so many intelligent, 
 well-
meaning people spent so many years of their lives, some are 
 still 
deeply entrenched, and end up, after so many years, with little 
 to 
show for the years. And I'm not even talking about anything 
 fancy, 
I'm talking the very basics, such as a decent place to live, a 
decent car to get around, the ability to pay for repairs as 
 needed. 
Even more, though, as many of us are now in our late 50s (and 
beyone) I'm talking about the ability to go out of life with 
 some 
dignity.
   
   Well, I certainly wish you the best in attaining that
   dignity, whether it's via material support or inner
   strength and tranquility, or preferably both.  It's just
   that in my own experience, the less I dwell on what a
   shame this or that was in my life, the more resources
   I have to face whatever is going on now.
   
   But I don't think it hurts to vent on occasion!
  
  
  There were many implicit and explicit promises made and many other
  carrots dangled. The movement leaned hard on devotion and service to
  the nobelest of causes. In light of recertification and rajas, some 
 of
  it is much less ethical than the nastiest of business scandals. The
  venting is a minor thing, for sure. 
  
  JohnY
 
 
 REcertification and rajas are less ethical than the neastiest of 
 business scandals?

Less ethical because they took advantage of good will, sort of like
defrauding the Make a Wish Foundation.

JohnY





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[FairfieldLife] Gita-death in one's own dharma (was Re: Mind Modelling)

2006-02-21 Thread anonyff
--- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] wrote:


 That's my impression too.  The point isn't to absorb
 the teacher's qualities of *mind* but his/her qualities
 of *consciousness*.  Moreover, it's the process of
 surrender itself, I should think, that does most of the
 work of structuring freedom.
 
  

This discussion, and Judy's point (everyone's collectively, really)
brough to mind the passage from the Gita (Gita scholars chime in here)
where it says (paraphrased) ...better to die in one's own dharma than
trying to take on the dharma of another...

I know that this has really had to come into play in my own life,
realizing that all that I took and and tried to be via my long years
with the TM org were attempts at living someone elses vision of how my
life should be lived. 

And I've seen this struggle in so many others. Some have successfully
managed to imbibe qualites/ways of living that, initially, seemed so
alien, and they truly made them their own. Others, like me, strained
to be a certain way and in many ways it backfired. I feel like I
wasted years of my life, from age 30-40, knowing and experiencing my
life as anything but a success but unwilling/unable to escape from the
deep rut I had dug myself into from taking on a massive belief system
that clearly wasn't working but which I clung to in the hopes I was
wrong and any second now it was going to work.  This never happened
until I decided to get out and even then (15+ years ago) and now, I
struggle with the whole thing.













  
  Ricks example of those around him now I think is false. They are
  works in progress. Better examples are SSRS. Perhaps Chopra. For
  more finsihed works.
  
  Look at the holy tradition. Was each master a clone of his master?
  Hardly, it seems. What is passed down is consciousness awakened to
  itself. Content is not the thing.







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[FairfieldLife] Gita-death in one's own dharma (was Re: Mind Modelling)

2006-02-21 Thread TurquoiseB
--- In FairfieldLife@yahoogroups.com, anonyff [EMAIL PROTECTED] wrote:
 --- In FairfieldLife@yahoogroups.com, authfriend jstein@ wrote:
 
  That's my impression too.  The point isn't to absorb
  the teacher's qualities of *mind* but his/her qualities
  of *consciousness*.  Moreover, it's the process of
  surrender itself, I should think, that does most of the
  work of structuring freedom.
 
 This discussion, and Judy's point (everyone's collectively, really)
 brough to mind the passage from the Gita (Gita scholars chime in 
 here) where it says (paraphrased) ...better to die in one's own 
 dharma than trying to take on the dharma of another...
 
 I know that this has really had to come into play in my own life,
 realizing that all that I took and and tried to be via my long 
 years with the TM org were attempts at living someone elses 
 vision of how my life should be lived. 

Well said. It's definitely an issue.

One teacher I worked with (and later, here, TomT) 
suggested that the keyword when trying to absorb
the good qualities of someone inspiring is
appreciation. One doesn't try to *emulate* the
behavior, or the modes of thinking, or the belief
system of the person being appreciated. One doesn't
*have* to. The mechanics of mind-modeling are all
in the appreciation.

It doesn't even require surrender. One does not
have to surrender to the other person to appreciate
their good qualities; it suffices to appreciate
them. That, in my experience, seems to be the key
to allowing them to develop in oneself.







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[FairfieldLife] Gita-death in one's own dharma (was Re: Mind Modelling)

2006-02-21 Thread anonyff
Judy, I did not think your point was the taking on of the dharma of 
another, but I do think there are some similarities between attuning 
one's mind/consciousness to the mind/consciousness of another, 
whether or not the intent is the taking on of their dharma. I don't 
see how the two cannot become commingled once one attunes one 
mind/consciousness to that of another. 

Re: your second point, I have tried, with some degree of success, to 
look at the 20+ years within the TM org. as a learning experience. 
There's certainly nothing I can do to recapture any of them. It still 
seems such a shame that so many intelligent, well-meaning people 
spent so many years of their lives, some are still deeply entrenched, 
and end up, after so many years, with little to show for the years. 
And I'm not even talking about anything fancy, I'm talking the very 
basics, such as a decent place to live, a decent car to get around, 
the ability to pay for repairs as needed. Even more, though, as many 
of us are now in our late 50s (and beyone) I'm talking about the 
ability to go out of life with some dignity.






--- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, anonyff anonyff@ wrote:
 
  --- In FairfieldLife@yahoogroups.com, authfriend jstein@ 
wrote:
  
   That's my impression too.  The point isn't to absorb
   the teacher's qualities of *mind* but his/her qualities
   of *consciousness*.  Moreover, it's the process of
   surrender itself, I should think, that does most of the
   work of structuring freedom.
 
  This discussion, and Judy's point (everyone's collectively, 
really)
  brough to mind the passage from the Gita (Gita scholars chime in 
  here) where it says (paraphrased) ...better to die in one's own 
  dharma than trying to take on the dharma of another...
 
 (Just to clarify, taking on the dharma of another
 isn't what I was talking about above.  I don't
 think that's what MMY was doing with Guru Dev at
 all.)
 
  I know that this has really had to come into play in my own life,
  realizing that all that I took and and tried to be via my long 
years
  with the TM org were attempts at living someone elses vision of 
how 
  my life should be lived.
  
  And I've seen this struggle in so many others. Some have 
  successfully managed to imbibe qualites/ways of living that, 
  initially, seemed so alien, and they truly made them their own. 
  Others, like me, strained to be a certain way and in many ways it 
  backfired. I feel like I wasted years of my life, from age 30-40, 
  knowing and experiencing my life as anything but a success but 
  unwilling/unable to escape from the deep rut I had dug myself 
into 
  from taking on a massive belief system that clearly wasn't 
working 
  but which I clung to in the hopes I was wrong and any second now 
it 
  was going to work.  This never happened until I decided to get 
  out and even then (15+ years ago) and now, I struggle with the 
  whole thing.
 
 Can you look at it as a learning experience?  It
 sounds like you're blaming yourself.  Is that what
 the struggling part is about now?  That seems to me
 to be more of a waste than sincerely having tried to
 make a go of a way of life that felt as though it
 made sense at the time.
 
 
 
 
 
Ricks example of those around him now I think is false. They 
are
works in progress. Better examples are SSRS. Perhaps 
Chopra. 
 For
more finsihed works.

Look at the holy tradition. Was each master a clone of his 
 master?
Hardly, it seems. What is passed down is consciousness 
awakened 
 to
itself. Content is not the thing.
  
 







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[FairfieldLife] Gita-death in one's own dharma (was Re: Mind Modelling)

2006-02-21 Thread authfriend
--- In FairfieldLife@yahoogroups.com, anonyff [EMAIL PROTECTED] wrote:

 Judy, I did not think your point was the taking on of the dharma of 
 another,

OK, I wasn't sure.

 but I do think there are some similarities between attuning 
 one's mind/consciousness to the mind/consciousness of another, 
 whether or not the intent is the taking on of their dharma. I don't 
 see how the two cannot become commingled once one attunes one 
 mind/consciousness to that of another.

I'm sure that *can* happen, but my guess is that if
it's done right, it doesn't.

I should think that since the whole process is about
giving up one's own will, it rules out what's involved
in taking on someone else's dharma; the two seem to me
to be incompatible.

 Re: your second point, I have tried, with some degree of success,
 to look at the 20+ years within the TM org. as a learning 
 experience. There's certainly nothing I can do to recapture any of 
 them. It still seems such a shame that so many intelligent, well-
 meaning people spent so many years of their lives, some are still 
 deeply entrenched, and end up, after so many years, with little to 
 show for the years. And I'm not even talking about anything fancy, 
 I'm talking the very basics, such as a decent place to live, a 
 decent car to get around, the ability to pay for repairs as needed. 
 Even more, though, as many of us are now in our late 50s (and 
 beyone) I'm talking about the ability to go out of life with some 
 dignity.

Well, I certainly wish you the best in attaining that
dignity, whether it's via material support or inner
strength and tranquility, or preferably both.  It's just
that in my own experience, the less I dwell on what a
shame this or that was in my life, the more resources
I have to face whatever is going on now.

But I don't think it hurts to vent on occasion!






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[FairfieldLife] Gita-death in one's own dharma (was Re: Mind Modelling)

2006-02-21 Thread jyouells2000
--- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, anonyff anonyff@ wrote:
 
  Judy, I did not think your point was the taking on of the dharma of 
  another,
 
 OK, I wasn't sure.
 
  but I do think there are some similarities between attuning 
  one's mind/consciousness to the mind/consciousness of another, 
  whether or not the intent is the taking on of their dharma. I don't 
  see how the two cannot become commingled once one attunes one 
  mind/consciousness to that of another.
 
 I'm sure that *can* happen, but my guess is that if
 it's done right, it doesn't.
 
 I should think that since the whole process is about
 giving up one's own will, it rules out what's involved
 in taking on someone else's dharma; the two seem to me
 to be incompatible.
 
  Re: your second point, I have tried, with some degree of success,
  to look at the 20+ years within the TM org. as a learning 
  experience. There's certainly nothing I can do to recapture any of 
  them. It still seems such a shame that so many intelligent, well-
  meaning people spent so many years of their lives, some are still 
  deeply entrenched, and end up, after so many years, with little to 
  show for the years. And I'm not even talking about anything fancy, 
  I'm talking the very basics, such as a decent place to live, a 
  decent car to get around, the ability to pay for repairs as needed. 
  Even more, though, as many of us are now in our late 50s (and 
  beyone) I'm talking about the ability to go out of life with some 
  dignity.
 
 Well, I certainly wish you the best in attaining that
 dignity, whether it's via material support or inner
 strength and tranquility, or preferably both.  It's just
 that in my own experience, the less I dwell on what a
 shame this or that was in my life, the more resources
 I have to face whatever is going on now.
 
 But I don't think it hurts to vent on occasion!


There were many implicit and explicit promises made and many other
carrots dangled. The movement leaned hard on devotion and service to
the nobelest of causes. In light of recertification and rajas, some of
it is much less ethical than the nastiest of business scandals. The
venting is a minor thing, for sure. 

JohnY





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