Re: [h-cost] slashing fabric

2014-07-23 Thread lilinah
On Wed, 23 Jul 2014, Bonnie Booker wrote:
 As far as a chisel for cutting, a blade works better and is easier. I would
 think this is what they would use.

Here are some webpages with pictures of tools used for slashing and pinking. 
Rather chisel-like, but quite specialized.

http://thegoldenscissors.blogspot.com/2012/06/pinking-tools-on-ebay.html
Includes a picture from 18th c. Diderot's Encyclopedia

http://duchesstrading.blogspot.com/2011/06/cool-antique-tools-pinking-machines.html
Pinking chisels as well as a 19th c. pinking machine

From my studies of pinking in the 16th c., i believe the chisel-like tools are 
quite similar to those used then. ISTR a 16th c. painting showing the tools 
but am not finding it at the moment.

Anahita
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Re: [h-cost] Chinese peasant costumes... help?

2012-12-03 Thread lilinah
I recall reading how shocked people were when they discovered that those 
pristine white marble Greek sculptures had been brightly painted.

One thing to bear in mind is that artist's pigment palettes and dyer's palettes 
are often quite different.

Another thing is that paint colors often are not available in dyes. The 
beautiful ultramarine blue so commonly shown on clothing in the various Books 
of Hours painted for the Duc de Berry in the 14th c. was a color unavailable in 
dye.

Third, colors that are desirable in paint - for example, rare or expensive 
pigments - are often quite different from the colors that are rare or expensive 
in dyes. That ultramarine blue i mentioned came from lapis lazuli and was 
expensive and desirable in paintings. But blue in clothing came from woad or 
indigo and was not so desirable. One of the most desirable colors for wool 
and/or silk was the bright blue-red from kermes and other similar lac insects 
(and in the 16th c. from New World cochineal). There is a lake from a lac 
insect used in paint (alizarin), but it doesn't have the bright glow of the dye.

Additionally, what mordants are used to fixed the dyes effect the colors that 
result. Using different mordants -- for example alum, tannin, and iron -- 
results in three different colors -- alum fairly bright and true; tannin 
browned a bit; iron saddened, i.e. greyed, a bit. Not to forget that mordants 
often weaken fibers so that they don't survive the centuries well.

Further, what fibers are being dyed also effects that colors. Any cellulose 
fiber -- not just linen or cotton, but also various other bast fibers such as 
hemp, ramie -- do not take most colors well, so will be paler and fade more 
quickly. Whereas proteinaceous fibers such as wool and silk take colors very 
well. Silk tends to be reserved for the wealthy, but in many places common 
people wear wool, even in summer, if they have sheep, or other wool-type fiber 
bearing animals.

Finally, unlike Euro-American artists of the 19th and much of the 20th 
centuries, in many cultures, artists are NOT painting from life, and this goes 
for the colors they use to depict garments.

These points are true -- in general -- for many centuries and at least the 
continents of Asia and Europe, if not on other continents.

I can't speak specifically to the Chinese issue, but it is worth reminding 
ourselves that art is not photograph, and just because something is painted a 
certain way does not mean that people wore those colors. Maybe they did, but to 
back it up, we need more input than just pieces of art -- surviving textile 
fragments, textual descriptions, etc.

Anahita
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Re: [h-cost] red bridal gowns and book author

2012-11-14 Thread lilinah
I cannot answer the question of red wedding dresses in medieval Sicily. But i 
would like to note that Sicily might be considered something of a special case.

Sicily was settled by Phoenicians during the 10th through 8th c. BCE, and by 
750 BCE by Greeks, who absorbed the indigenous Sicani and Siculi people. 
Carthaginian cities remained in the west of the island until the Roman Punic 
Wars, the Carthaginians being descendants of the Phoenicians. But even after 
Roman conquest the language was never completely Latinized, and Greek remained 
the primary language for most of the population.

Various Germanic tribes invaded in the 5th c. but the Eastern Roman Empire 
(known to us as Byzantium) took control of Sicily in the 6th c. - also 
controlled much of Southern and Eastern Italy. Settlements still spoke Sicilian 
Greek long after Byzantine rule was driven out. Some scholars have argued that 
most Sicilians are descendants of Greeks, or at the very least are part Greek.

The Fatimids began invading Sicily from North Africa during the 6th century, a 
mixed group of Arabs, Berbers, Andalusians, and others. They eventually 
conquered the entire island and established the Emirate of Sicily by the 
beginning of the 10th c. with Muslim culture and the Arabic language asserting 
a strong influence. A particular languge developed, Siculo-Arabic, commonly 
spoken in Sicily until the end of the 13th century, although definite 
linguistic influences remain. Yet during this time, a large Greek speaking 
population remained.

The Franco-Normans followed the Arabs, and during their rule Arabic and Greek 
continued to be spoken there. The society was composed of Normans and Lombards, 
Muslims, Jews, Eastern Orthodox Byzantine Greeks, and Roman Catholics working 
together. During this time there were also Provencal and Catalan cultural and 
linguistic influences.

Sicily remained an independent kingdom until eventually it became part of the 
Spanish kingdom of Aragon in 1409 - in 1492 Ferdinand of Spain decreed the 
expulsion of all Sicilian Jews.

It was again an independent kingdom from the beginning of the 18th c until 
1816, when it became part of the Kingdom of the Two Sicilies, with the merger 
of the Kingdom of Sicily and the Kingdom of Naples in 1816. It remained 
independent until the unification of Italy in the 1860. But the Sicilians were 
not really culturally fully Italian. And they considered the unification of 
Italy to be the conquest of the south by the north. And many Sicilians 
continued to be rebels and separatists into the 20th c. When Italy became a 
Republic at the end of WWII, Sicily was one of five regions given special 
status as an autonomous region.

Linguists today say the Sicilian language, Sicilianu, is different enough from 
standard Italian to be considered a separate language, not merely a dialect.

I mention all this because traditions in Sicily - which reflect Greek and 
Arabic influence to this day - will not be identical to those the rest of 
Western Europe.

So, did medieval Sicilian women really wear red wedding dresses? I don't know, 
but i suspect that information about other medieval European cultures will not 
fully apply to Sicilians.

Anahita
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Re: [h-cost] Philly Metro Trip Advice

2012-08-21 Thread lilinah
My daughter lives in Philly, but she's a vegetarian, and German cuisine is not 
so oriented, so sadly she has no German restaurant recommendations.

Additionally, your hotel is outside of Philly and my daughter has no car, so 
she does not know those environs.

However, we both recommend the Mutter Museum, a medical museum which is part of 
The College of Physicians of Philadelphia, in Philly:
http://www.collegeofphysicians.org/mutter-museum/
for both its historic appearance and its interesting and sometimes quirky 
content.

Anahita
who will be in Philly this evening
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[h-cost] Brassiere assistance sought

2012-08-13 Thread lilinah
Does anyone know of a trustworthy bra building e-mail list? Some of my searches 
turn up rather... uh... inappropriately salacious boards.

I would also like to find some of the materials needed to fix some bras or 
build new ones from scratch. I am in the US.

Thanks
Lilinah
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[h-cost] Meaning of breeches in late 16th to mid-17th c. English

2012-07-20 Thread lilinah
I'm trying to determine what the word breeches meant - did it mean underpants 
only, or did it have other meanings, for example, knee-length or shorter 
trousers - from the late 16th through mid-17th centuries.

I ask because visitors to Persia commented that the men wore no breeches and 
i'm trying to determine the implications.

I have seen knee-length trousers called breeches in parts of 16th c. Europe - 
garments that could be outer wear. As certain details of European clothing are 
outside my expertise, i am asking the collective wisdom here.

Thank you.

Urtatim al-Qurtubiyya
SCA
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Re: [h-cost] marking tools

2012-01-12 Thread lilinah
For marking on dark fabric i use a Japanese chalk wheel, which is fantastic - 
draws a very fine line and brushes off easily - or very soft school kid's chalk 
in bright colors - makes a slightly thicker line and also brushes off easily.

I have not yet found the perfect tool for marking on white and other very 
light fabric. I sometimes use soft school kid's chalk in a somewhat darker 
color (i tend to use a medium blue), but i worry about it staining the fabric. 
I also sometimes use a very soft graphite pencil when i am certain the lines 
will be hidden by the stitching.

Anahita
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Re: [h-cost] marking tools

2012-01-12 Thread lilinah
On 01/12/2012 03:02 PM, I wrote:
 I have not yet found the perfect tool for marking on white and other very 
 light  fabric.

I sometimes use soft school kid's chalk in a somewhat darker color (i tend to 
use 
a medium blue), but i worry about it staining the fabric. I also sometimes 
use a 
very soft graphite pencil when i am certain the lines will be hidden by the 
stitching.

Cathy Raymond replied:
You do know that they make tailor's chalk in light blue, as well as 
white? The Joann's near me sells them in a two pack (one white, one 
blue) for less than $3.00.

Perhaps my blue tailor's chalk is just too old, because it is very hard and 
barely leaves a mark, so i like the soft chalks.

Ann Catelli wrote:
For that matter, a chalk line is quite good marking for long straight cuts.

Now THERE is a thought! I mostly make Near and Middle Eastern costumes, and 
they pieces are built on rectangles, almost triangular gores, and trapezoids, 
so a chalk line would be very practical indeed.

Thanks for the idea!

Anahita
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[h-cost] How to stiffen rayon

2012-01-11 Thread lilinah
I have some cellulose rayon fabric, the kind that looks and behaves a lot like 
cotton, but has a very soft hand. I would like to find a way to make it less 
drapey so i can turn it into an Ottoman entari. It is printed with a very hard 
to find pattern, chintimani,
http://home.earthlink.net/~al-tabbakhah/cintamani.html
which i have not been able to find in a more suitable fabric.

The garment will be lined and faced. But i'm afraid the outer rayon fabric will 
droop away from it. A friend recommended starching the fabric which might be 
good before cutting it out, but the garment will need to be washed and the 
fabric may droop after washing. If i use an interlining, i'm concerned the 
rayon will gradually sag unevenly away from it.

Is there some way to bond whole pieces of fabric to a soft interlining? Some 
bonding agents have been recommended, but i'm not sure that they are suitable 
for whole garments.

Or any other suggestions on what i can do to maintain the fabric in a somewhat 
firmer state?

Thanks,
Anahita
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Re: [h-cost] 1960s hippie fashions

2009-07-06 Thread lilinah
More on 60s clothes in the Mid-West

As i said, i went to a girls prep school north of Chicago, 1965-67. We wore our 
own clothes. My advanced math teacher used to make negative remarks about my 
clothes and color combinations to the whole class.

For example, I wore knee-high orange suede boots, a wide-wale burnt-orange 
corduroy hip-hugger mini-skirt, a wide burgundy leather belt, a magenta nylon 
knit turtleneck (really nice, fine, and silky), and a silk scarf that was all 
those colors and a few more, held in by a hand-painted wooden finger ring that 
was red-violet with tiny flowers of yellow and white dots with black centers. 
Pantyhose were not real common, and were boring flesh tones, and tights for 
adults didn't exist (in the US tights are quite opaque and usually colorful). I 
wore a garter belt and stockings. Sometimes i'd wear a different color stocking 
on each leg...

Anyway, all senior girls were required to give a Senior Talk to the whole 
school. As i mentioned, i was often in trouble for non-conforming behavior. So 
i borrowed clothes from friends - and the day of my talk i was totally 
conservative and preppy:
-- cranberry wool A-line skirt, 
-- cranberry and white striped long-sleeved button-down oxford cloth shirt, 
-- cranberry pull-over V-neck fine wool sweater, 
-- cranberry cable-knit knee socks, 
-- and cranberry suede loafers.

The Head Mistress saw me walking into chapel to give my talk and told me not 
to. This was either late 66 or early 67. I was the only senior not to give a 
talk.

Anahita
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Re: [h-cost] 1960s hippie fashions

2009-07-04 Thread lilinah
On Sat, Jul 4, 2009 at 12:06 AM, Sylvia Rognstad syl...@ntw.net wrote:
 Here's a question for those (like me) old-timers out there.  I may be going
 to a 1960s hippies style event and if so, need to wear a costume.  My
 recollection isn't so good.  Remember what they said: If you can remember
 it, you weren't really there?Anyhow, I'm trying to remember when long
 skirts and dresses came in.  I can only recall wearing them in the 1970s,
 but my legs, not being what they used to be, definitely do not want to be
 seen in a mini skirt, which is all I can remember wearing in the late 60s.
  Along with bell bottom pants, of course, which is an option, but I prefer a
 dress.

 What do you early boomers recall?

 Sylvia R

I had a couple of the long dresses in the late 1960s while i was in high school 
- i graduated in the spring of 1967. My family lived in the suburbs of Chicago.

They were sometimes called granny dresses. One had a high standing collar and 
short puffy sleeves, a high waist, and a skirt that was ankle length and was 
not very full. It was made of red cotton with a small all-over print in black, 
of a sort Americans call calico. I got my granny dresses in 1965.

Here's a photo of one (not mine)
http://www.flickr.com/photos/37511...@n06/3524944584/

I was at an all-girls boarding school in northern Illinois. We did not wear 
uniforms except for certain school functions. We wore our normal clothes to 
classes. I wore a granny dress to class and got in trouble (i wasn't the only 
girl with them, but i was much more likely than any other to push the 
boundaries - i was in student court for something nearly every week). After 
some wrangling, we were given permission to wear them to dinner. After that 
many girls showed up in them to dinner.

When the first Human Be-In was held (spring of 67), they occurred more or less 
simultaneously in several cities. I went to the one in Chicago in ?Grant 
Park?... i was even on TV (although not my face - but i recognized my dress) I 
was wearing an ankle length violet cotton dress with a somewhat scoop neck and 
a high waist. The sleeves were narrow on the upper arm and just above the elbow 
the lower sleeve was sewn in - it was fairly full. ISTR that the upper sleeve 
was pin-tucked and the front of the bodice may have been, as well. While the 
skirt was long, it was not particularly full.

By the fall of 67 i was living in NYC. I had a dress of that new-fangled 
polyester knit with a swirly very Pucci-like pattern in black and white and 
turquoise and cobalt and purple. It was long and the skirt was a bit fuller 
than the other long dresses i've mentioned. It had a deeper scoop neck and 
wrist length fairly narrow sleeves. IIRC, it had center front and back seams as 
well as side seams. The front was somewhat fitted - it may have had bust darts, 
i don't remember. I used to wear it to clubs. One, the Electric Circus, would 
let a bunch of us in for free early, before it opened, so the Bridge and Tunnel 
crowd, coming from New Jersey or New York suburbs would find the hippies were 
already there. The Grateful Dead even played there at least once - i was 
there...

Of course, by the spring of 1967 i had a nice selection of mini-dresses, most 
from Paraphernalia, a very hip fashion boutique. These were generally mid-thigh 
length with long sleeves of various interesting shapes. Some were puffed at the 
sleeve cap, with a somewhat tight fitting band around the middle of the upper 
arm, then belling from there to a bit above the wrist.

So to my recollection, you have a choice: mini-dress with long sleeves, or long 
but not loose dress.

I have noticed that many of the items of clothing being called 60s or 
hippie in retro revival fashion are either more 70s and disco or they are 
60s, but actually mod - and more European fashion than hippie.

Anahita
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[h-cost] Anyone Read Czech?

2008-10-13 Thread Lilinah
I was wondering if anyone on this list reads Czech. Part of my 
website is cited in a PDF i found on a Czech website:

http://www.kostym.cz/Cesky/4_Odivani/osmane.pdf

I can tell the PDF is about some aspect of 16th century Ottoman 
clothing, but I wonder what the exact title is in English:

NASTIN ODEVU V OSMANSKE RISE V 16.STOLETI
Ing. Martina Hribova Ph.D.
(i removed accent marks since they don't always transfer in e-mail)

I also wonder if there's any specific reference in the text to my 
website (and if it's unfavorable, i'm interested in the details, so i 
can make improvements).


I am not asking for a complete translation. I mean, i'd love one, but 
i wouldn't expect anyone to go to all that trouble.


Please contact me off-list: lilinah (at) earthlink (dot) net

Thanks,

Anahita
SCA: Urtatim (that's err-tah-TEEM)
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[h-cost] Brassiere supplies

2008-09-07 Thread Lilinah
Most commercial bras never fit me properly. So I'm picking up what 
looks like a really good book on making brassieres, Making Beautiful 
Bras by Lee-Ann Burgess.


This book is Australian, and i'm not sure if it lists sources for 
supplies in the US - i won't have it until Tuesday to double check. 
So i'm asking for suggestions here, since it's the only clothing 
oriented list i'm on.


Also, if anyone knows of a legitimate list for making women's under 
things, i'd welcome the information.


Thanks,
Anahita
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Re: [h-cost] material for Russian coat in England

2008-03-13 Thread Lilinah

Regina wrote:

Evidently the Beatles (there are people on this list that still remember the
Beatles, aren't there? (whimper, feeling OLD today) got the silk that most
of their wildest costumes were made from there as well.


Well, clearly they are not entirely forgotten :-) American Idol had 
the competitors singing Beatles' songs the other night. Of course 
they were in a variety of styles, none like the originals. I don't 
watch that show, but was switching around during commercials and 
heard a few minutes.


I don't have cable, so the only reality show i actually watch is 
America's Next Top Model (it's my guilty pleasure confession). 
Every once in a while there are some interesting garments or make-up. 
Last night, in one segment, they were wearing garments and 
accessories made of raw beef for a photo shoot in the huge 
refrigerator of a large commercial butcher. This part of the episode 
wasn't about the clothing but about modelling well in taxing 
situations. There was also a fashion show of incredibly boring stuff 
by some dull designer.


Lilinah
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Re: [h-cost] 1968 SCA views of medieval clothing

2005-09-07 Thread lilinah

Carol Kocian [EMAIL PROTECTED] wrote:

   Most SCA events are private - halls, parks and school property
 is rented for their use.
 
 I wouldn't quite call that private . . . not like, say, a Victorian
 costume ball, or a modern party, where only friends are invited.
 I'd call it organizational.  Anyone can join the SCA as far as I
 know. It used to be possible to attend events without being a
 member, but I don't know if that's still true.

  Private in the sense that everyone there is in costume as a
participant.  While people don't need to pay their dues to the SCA in
order to attend, a requirement is that they wear an attempt at period
costume.


SCA events are not private. While we have to rent someone else's 
property, all SCA events are open to the public. Most events have an 
officer present (Chatelaine, Gold Key, Hospitaller, etc.). who has 
clean garb to loan for free.


Lilinah
who has been that officer at Principality and at Kingdom levels in the SCA
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Re: [h-cost] fiber arts and making vs buying clothes

2005-09-07 Thread lilinah

[EMAIL PROTECTED] wrote:

Never was a goth myself, but had lots of goth friends (and still have a few!).
Most of them wouldn't be caught dead making their own clothes - adapting
maybe, but not actually making.


Here in Northern California there were and are groups and mailing 
lists for Goths who are making and adapting clothing. There's no 
stigma accruing to those who make their own. Someone who can make 
cool Gothwear is appreciated.


Lilinah
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Re: [h-cost] I don't know art but I know what I like

2005-09-07 Thread lilinah

otsisto [EMAIL PROTECTED] wrote:

 Renaissance Faires also would have a booth selling chainmail/chain
headdresses.  They range in size from cauls to long veils, a mix of chain
mail, looped chains and jewels.  Old techniques, old shapes (veils), but the
product is modern.

De:I always believed they stem from the Edwardian view of the Middle Ages
and Camelot. But mostly I have seen the chainmail cauls in Erte's drawings.

  The only time I've seen one worn outside a historic (Renfair/SCA/LARP)
context was that Anne Rice wore one during a television
view.  -Carol

De: I've seen them in plays and Halloween and one Goth. She had white blond
hair and the chainmail was black with red crystals.


They have also been used in films. More than one chain mail jewelry 
vendor proudly displayed photos (in a book of their work) of their 
headwear - and chain mail hand jewelry - as featured in movies. This 
was especially true in the 1980s.


They are also often worn at neoPagan rituals and festivals.

Lilinah
who has a matching head and hand set for festive wear
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