Re: [lace] Re: Lace Revival of the 1970's

2018-04-01 Thread Tregellas Family
Hi,

David wrote:

  A couple of years earlier I'd bought Miss Tebbs' book and a reel of 
very fine thread at a shop in Riversdale Road, Camberwell in Melbourne. 
I'm sure many here will remember that shop.

Yes, I remember the shop David as it was in my local shopping centre 
when I lived in Camberwell, Vic.  I'd only known about bobbin lace after 
my visit to the UK and introduction to the craft from my Aunt.  Then we 
moved to Adelaide a couple of years later but bought my first bobbins 
from the little shop  - the Lacemaker I think it was called  -  Liz?  
Norma Turner was my first teacher way back then.

Hope you've all had a restful Easter and managed to put in a few pins.
Cheers,
Shirley T.  -  Autumn is here but no rain to speak of since before 
Christmas, in Adelaide, South Australia.

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RE: [lace] Re: Lace Revival of the 1970's-Pat Read

2018-04-01 Thread DevonThein
Dear Jane,
Thank you for this long explanation of the origins of your mother, Pat Read
and Lucy Kincaid’s book Milanese Lace: an Introduction.
The linkage with the Maidmonts confirms one of my theories, that there were
various linkages to the early 20th century lace revival in the lace revival of
the late 20th century. I have just checked my tattered copy of Milanese Lace
and see that it was published in 1988. I remember the first time I saw it.
(Sort of like the Kennedy assassination, everyone remembers where they were.)
I was taking a class in Crane House, an historic house in Montclair, NJ which
met at night. This was my “night out” when my husband watched our small
daughter, born in 1985. Somebody showed me the book and I was transformed.
Having only done Torchon before this, the idea of the design possibilities of
Milanese tape lace was overwhelming. It was among the most historic of laces,
but many of the designs were very contemporary, the best of both worlds. I
remember marveling with my teacher over the Peasant Girl figure on p. 126.
Indeed there were very few things in that book that were not motifs.
And just when you thought things couldn’t get any more interesting, New
Braids and Designs in Milanese Lace came out in 1994, with color in the
designs.
Louise Colgan and Sandi Woods continued the progression with their work.
I think for the general public, they would see the pieces from the first book,
all in white as lace. But the colored pieces they would not identify as lace.
Do we identify them as lace?
Devon

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RE: [lace] Re: Lace Revival of the 1970's

2018-04-01 Thread David C Collyer
Dear Jane and other Friends,

Grandma retired. By now, Mum had a family and spent 4 years abroad. We were in 
Tasmania and I remember Mum being interviewed on TV (ABC?) about her lacemaking 
and I thought she did some teaching (I must check this!). 
I've sometimes wondered what happened to lacemaking in Tasmania in the '60s.

I smiled when I read this as it was in Tasmania that I bought my first pillows. 
That was years before I could maker bobbin lace but I knew what they were. It 
was in a big old barn of an antique shed out at New Norfolk where I spied TWO 
Princess Pillows from 1903. There was a scrap of lace but only 3 bobbins. I 
reckon that was about 1981. A couple of years earlier I'd bought Miss Tebbs' 
book and a reel of very fine thread at a shop in Riversdale Road, Camberwell in 
Melbourne. I'm sure many here will remember that shop.

However it wasn't until early in 1996 after I'd joined this Arachne List that I 
began to learn Bobbin Lace. In fact I'm probably the first person to learn it 
online! Wow that's already over 20 years ago and I've learned a lot more since 
then.
Davide Downunder in Ballarat, AUS

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[lace] Re: Lace Revival of the 1970's

2018-04-01 Thread Jane

Dear All,

Goodness, so much activity on Arachne, so much to read and all so 
interesting. What with a busy week, there's been no time to write 
anything myself. Perhaps this is no longer relevant, but I would like to 
contribute to the discussion.


My Grandmother learned bobbin lace-making from Margaret Maidment at 
Battersea Polytechnic. Grandma was awarded a "Blue Star" certificate at 
the end of her course in 1927 (Grandma also qualified in dressmaking). 
During WWII Grandma lost touch with Miss Maidment and although she tried 
to make contact at the end of the war, she never heard anymore. However, 
we have about 3 copies of her book between us.


After the war, Grandma taught "Make do and mend" at her own house and at 
the same time began to re-introduce bobbin lace making. I quote from my 
notes "Dad had the impression that she was trying to restart things 
after the war".
My Grandmother taught several lace classes in the Lewisham area through 
the '50s & '60s. In 1944 Mum started going to her classes, having 
obtained permission from her school to do so. I believe Grandma hoped 
Mum would take over her classes, but the LCC started Mum on her own and 
she had at least two classes a week. In other words, bobbin lace was 
quite popular.


Grandma retired. By now, Mum had a family and spent 4 years abroad. We 
were in Tasmania and I remember Mum being interviewed on TV (ABC?) about 
her lacemaking and I thought she did some teaching (I must check this!). 
I've sometimes wondered what happened to lacemaking in Tasmania in the '60s.


Back in the UK. Margaret Thatcher, Minister for Education, wanted to 
close all small village schools. To keep ours open the locals came up 
with a plan to show how important it was and how much it was used. They 
introduced evening classes for adults. Wine-making was very popular 
(judging by the demi-johns left bubbling around the old boiler in the 
upper juniors), but Mum's crochet and bobbin lace class was so popular 
they added a second. The ploy worked, the school remained open (and is 
now both popular and much larger), but the adult classes were moved to 
the secondary school - where they had proper sized chairs to sit on.


It was about then that Adult Education was introduced and because it was 
so heavily subsidised the classes proved very popular. Mum went from two 
to six classes in the S.E. London area.


I grew up with the Maidment book and it was always difficult finding new 
patterns. Mostly resources were continental, Knypplerskan has already 
been mentioned. One book I remember in particular because Mum bought it 
for the lace depicted on the front cover. To her disgust, the pattern 
was not in the book, so she worked it out herself - then gave it to me 
to make. It took me 2 years, starting in 1972 I think. (You can see the 
cover of "KantKlossen" by JP Brand at this URL 
https://www.abebooks.co.uk/collections/sc/kantklossen-lace-making/v0sA6yZoZUuvIcZaNszK9 
)


As many have observed, the advent of Adult Education led to a revival in 
many crafts, especially lacemaking. Suddenly lace books were published, 
suppliers replaced shops and the Lace Guild was born.


The introduction of a City and Guilds Certificate was the next step 
forward. It only ran for a short time, and I've never understood why. 
However, it was a very demanding course and I heard stories about how 
much time was needed to complete the work. Mum provided some "Master 
Classes" in techniques but that was the limit of our involvement.


The one thing it seemed important for, is that it made lacemakers think 
about design. They *had* to design their own patterns. This, I think, 
was a massive change. Up until then, most looked for patterns elsewhere 
and only teachers (and not all of them) designed lace.


And then there is the change in purpose in lacemaking. When I was small, 
lace was functional. Lacemakers made edgings to adorn hankies, mats or 
doilies, tablecloths - or all over mats if they were brave, or it was 
used for personal adornment such as collars and cuffs (and that pretty 
coronet in Knypplerskan).


Now, there seems to be a huge emphasis on lace as an art form, we make 
motifs and pictures and add colour. Lace is the end product. Of course, 
we still make functional lace, but its really changed. This was brought 
home to me the other day when someone posted a picture of a very pretty 
Bedfordshire edging to the facebook bobbin lacemakers group. I was 
floored when someone asked "what is the hole in the middle for?" After 
several messages of speculation it was pointed out that this was where 
the fabric went for the mat/doily ... How times have changed.


Someone (Devon?) asked about the Craft Council. Is this the same as the 
British Craft Council? I had a panel of 10 motifs included in a major 
exhibition of theirs in 1981. I don't know much more about the BCC. I do 
know that the motifs made quite a stir. Its funny thinking back. Now the 
motifs are nothing - very