[Marxism] The Keynesian Revival: a Marxian Critique

2010-11-20 Thread Greg McDonald
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http://www.rdwolff.com/content/keynesian-revival-marxian-critique

Marxian theory emphasizes how employers’ decisions about distributing
the surpluses are significantly influenced by the struggles between
producers and appropriators of surpluses inside capitalist enterprises
as well as by the competitive struggles among them. Hence Marxian
theory suggests the internal transformation of enterprise structures.
Instead of their typical capitalist structures that split employers
from employees, a post-capitalist structure would position workers as,
collectively, their enterprise's own board of directors -- Marx's
associated workers. The era of capitalist employers (e.g., corporate
boards selected by and responsible to major private shareholders)
would then have come to an historic end. The capitalist class
structure of production would have been superseded by such a
collectivization of surplus appropriation inside enterprises (Wolff
2010).

For example, consider enterprises newly structured such that the
workers produce outputs in the usual way Mondays through Thursdays,
but on Fridays, assembled in both plenaries and subgroups, they make
decisions previously taken by boards of directors selected by (major)
shareholders. That is, the workers democratically decide what, where,
and how to produce and how to distribute their realized surpluses.
They decide when and how to expand and contract. But they do not do
that alone. They enter into co-respective power-sharing agreements
with the local and regional communities where their physical
production facilities are located. The workers participate in the
residential communities’ decision-making processes and vice-versa.[8]


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Re: [Marxism] The Keynesian Revival: a Marxian Critique

2010-11-20 Thread Peggy Dobbins
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I think the proposal below reflects theoretical lacunae that led to syndicalism 
on the one hand and utopianism  on the other, 'tho lessons on the art of 
proletarian solidarity building were gleaned from both.

For capitalist surplus value to be transformed into socialist social value*,
State power remains necessary to tax a portion for the general welfare or human 
societal services the most productive proletariat (exchangers of their labor 
power for the means to reproduce it) may  not consider essential, certainty not 
in the early stages of unconscious transition, especially where labor is 
slicing and dicing, manufacturing, packaging and delivering loans to sell 
lenders.  As the president said, when running in March 2008, when the measure 
of our  Gross Domestic PRODUCT is more determined by the  sales of derivatives 
than steel I beams, you know something is wrong. Or words to that effect which 
persuaded me the man understands.  Some of us might have preferred production 
of commodities we deem more humanizing, or more free time instead of triple 
over time in exchange for lay offs  and declining union memberships,  but we 
did not have state power nor determine use value.


Limiting our understanding of surplus value to the context of the exploitation 
of labor to extract maximum growth in what we can see today may as well be 
called privatized monetized world average surplus time, social surplus, or 
social value and  
learning to explain it only in the context of organizing industrial workers' 
wages and projected sale prices of the products of their particular industry, 
was a function of the historic mode of production in which we organized and the 
form in which data were available to us.
However it blinded us to fully utilizing what Marx and Engels bequeathed us to 
strive(much less stride) toward socialism. In mho that is, and based of course 
on my limited practice.

  I thought of going back and changing our us and we to I my and me so 
as to not appear to be speaking FOR others, but it is my opinion from the 
practice of all other, and far better  than I, organizers I've observed.

* definition of social surplus: difference between
world average time we workers add to products of same kind 
minus
 that that others  put in what we have to pay 
for to work another day 
cf: www.peggydobbins.net/dwellingintents/epilogue.HTML to tune of Solidarity

On Nov 20, 2010, at 12:50 PM, Greg McDonald gregm...@gmail.com wrote:

 
 
 
 Instead of their typical capitalist structures that split employers
 from employees, a post-capitalist structure would position workers as,
 collectively, their enterprise's own board of directors -- Marx's
 associated workers. The era of capitalist employers (e.g., corporate
 boards selected by and responsible to major private shareholders)
 would then have come to an historic end. The capitalist class
 structure of production would have been superseded by such a
 collectivization of surplus appropriation inside enterprises (Wolff
 2010).
 
 For example, consider enterprises newly structured such that the
 workers produce outputs in the usual way Mondays through Thursdays,
 but on Fridays, assembled in both plenaries and subgroups, they make
 decisions previously taken by boards of directors selected by (major)
 shareholders. That is, the workers democratically decide what, where,
 and how to produce and how to distribute their realized surpluses.
 They decide when and how to expand and contract. But they do not do
 that alone. They enter into co-respective power-sharing agreements
 with the local and regional communities where their physical
 production facilities are located. The workers participate in the
 residential communities’ decision-making processes and vice-versa.[8]
 



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