Re: [-empyre-] Sustenazo - Part II

2012-10-03 Thread Alan Sondheim
I think torture has always been with us; there are signs dating well back into prehistory, and there have been books written, for example, about the Assyrian murals and what they depict. The Central American ball-games weren't innocent either of course. I think it was Lorenz who postulated th

Re: [-empyre-] Sustenazo - Part II - links as requested by Alan

2012-10-03 Thread Monika Weiss
http://www.artslant.com/global/artists/show/163868-monika-weiss http://www.streamingmuseum.org/content/monika-weiss/ http://www.lehman.edu/vpadvance/artgallery/gallery/WeissbyGuyBrett.HTM http://artnews.org/artist.php?i=5752 http://www.youtube.com/watch?v=I7GB_n-rzhA http://www.museodelamemori

Re: [-empyre-] Sustenazo - Part II

2012-10-03 Thread Ana Valdés
The other day I was in a wake. It was a man almost in my age, Universindo Rodriguez. He died of a bone cancer and in his wake were almost twothousand persons. He has belonged as young to an anarchist group. He was in jail, severely tortured and later released. When he tried to come back to Uruguay

Re: [-empyre-] Sustenazo - Part II

2012-10-03 Thread Monika Weiss
Hi, After posting some visual materials I think my initial "introduction to the work" is done. I am happy to take it on from there and to form a dialogue Interesting question below from Alan about the nature of video as a catalyst for memory, pain and lament and later I would like to expa

Re: [-empyre-] Sustenazo - Part II

2012-10-02 Thread Alan Sondheim
Hi - some questions occasioned by what I've been reading here, and also thinking about torture, living through torture. Lamentation seems to imply an other, often disappeared or disappearing, that one mourns for, after, or almost within; torture applies to the self to the depths that there is

[-empyre-] Sustenazo - Part II

2012-10-02 Thread Monika Weiss
Monika Weiss--Sustenazo: Part II Antiphonal Structures Language is a sovereign system that signifies and coincides with denotation. It maintains itself in relation to what it describes but at the same time withdraws from it into “pure” language. In my work lament questions language. An exp