Re: The scope of physical law and its relationship to the substitution level

2015-06-01 Thread Bruno Marchal


On 31 May 2015, at 18:38, John Clark wrote:



On Sun, May 31, 2015  Bruno Marchal marc...@ulb.ac.be wrote:

 Other than randomness nobody has ever seen anything in the  
physical world that was not computable.


 Physics uses real and complex numbers, and use analysis (which is  
second order arithmetic).


That's nice, but other than randomness (an event without a cause)


There are different sort of randomness, most of them capable of  
mathematical definition (with and without Church thesis).


An event without a cause is a metaphysical or theological notion. In  
the type of approach I have develkoped, you would need to make clear  
all the assumptions.






nobody has ever seen anything in the physical world that was not  
computable.


I can agree with this. Note that if we are machine, we will not been  
able to infer if something is not computable, or admit a simple  
explanation which elude us.



But computable does not necessarily mean predictable, sometimes the  
computation will take as long to perform as it takes the system to  
evolve, it's as if even nature doesn't have a shortcut and it must  
perform the same calculations you do to figure out what it's going  
to do next.


 There are no standard defifinition of computability for the class  
of analytical function and sets.


That's nice, but I'm not talking about the class of analytical  
function and sets, I'm talking about computing what a physical  
system will do,


So you see the problem. Although we can't find anything non-computable  
in nature, the physicists still use a highly non computable theories  
and ontologies.
This does not mean that there is something non computable, as the  
theories on machines also climbs on the non-computable hierarchies, if  
only because machines like to contemplate those hierarchies.





or in the case of Quantum Mechanics what it will probably do.

 Church thesis only equate a notion of intuitive computability, an  
ability to get a result following discrete well determined  
elementary digital steps, with computability in some formal system


Only?!


I meant without the need of assuming or using explicit concepts of  
physics. This does not mean that the human notion of computability,  
like his notion of numbers, have not been influenced by its physical  
development, but the notion by themselves does not belongs to the  
subject matter of physics. Indeed, theoretical computer science or  
recursion theory are branch of mathematical logic, like proof theory  
and model theory.





 (lambda calculus, etc.)

And one of the etc is a Turing Machine, a device made of matter  
that obeys the laws of physics.


Come on. Most textbooks define a Turing machine by a non empty and  
finite set of quadruples, where a quadruple is an expression (a finite  
sequence) of symbols chosen from q1, q2,  (called state symbol),  
S0, S1, S2, ... (tape symbols) and with the L (do on the left), and R  
(go on the right symbols). They have to be of the form q_i S_j, S_k,  
q_l or q_i S_j, R, q_l  or q_i S_j, L, q_l, with the usual intuitive  
meaning that if the machine is in state q_i and in front of symbol S_j  
then she write S_k (resp. go to the left of tape,  go to to right).


I can say more on Turing machine if people are interested. They have a  
nice notion of instantaneous description, and the notion of piece of  
computations that we need to use in the UDA problem can be defined by  
finite sequence of instantaneous description brought by a (universal)  
Turing machine.


But the key point here is just that a Turing machine is a non empty  
finite set of quadruples. It is a precise *finite* mathematical  
object. We can enumerate all Turing machine. It is in that context  
that Turing discovered the universal Turing machine, an abstract  
computer, which is itself a finite set of quadruples. it is a  
universal number, when we look at this in another universal system:  
Robinson arithmetic.







 It does not require the assumption that there is a physical  
universe.


A Turing Machine does assume matter that obeys the laws of physics,



Not at all. What is true, is that the notion of machine has a physical  
look, which can help the physicists to get the notion, but the  
combinators and lambda calculus, or Post production system, or LISP,  
are much less related a priori with the physical. Matiyasevic says  
explicitly that although Turing machine can be described in purely  
mathematical set-theoretic terminology, he adopts the *convention* (my  
emphasis) of describing Turing machine as though they were physical  
devices. It prevents oif too much jargon, in a context where nobody  
doubt what we are talking about: indeed matyazevic will shows of  
Turing machine can be emulated by diophantine polynomial relations  
(hardly physical stuff).
When discussing metaphysics, this pedagogy apparently can lead to  
confusion.




and a Turing Machine is equivalent to Lambda Calculus. And in fact 

Re: The scope of physical law and its relationship to the substitution level

2015-06-01 Thread LizR
On 1 June 2015 at 13:32, John Clark johnkcl...@gmail.com wrote:

 On Sun, May 31, 2015  LizR lizj...@gmail.com wrote:

  A Turing Machine does assume matter that obeys the laws of physics

  It assumes that an infinite tape is available.


 A Turing Machine assumes a unlimited tape, that is to say if you start to
 run out of tape you can order up more tape; it would only need an infinite
 amount of tape if a infinite number of calculations were required.


  A Turing Machine is actually an *algorithm*


 Yes, a algorithm that is a set of instructions that explains how to
 organize matter that obeys the laws of physics in such a way that it can
 make any finite calculation.


It doesn't explain how to organise matter - which is obvious from the fact
that all sorts of systems can be Turing-universal, including ones based on
abstract sets of rules. The fact that to build one we have to use matter is
a contingent fact; it has nothing to do with the (so-called) machine.

Similarly (to take a simpler example) there are many ways one can add two
numbers together, but that doesn't mean that addition is a material
process. At best, addition is something we abstract out from a large number
of different material processes (people operating abacuses, suitably
trained brains thinking through the calculation, mechanical and electronic
calculators, Bose-Einstein condensates, etc). Yet if performed correctly
the calculation always gives the same result regardless of the physical
medium used - which suggests that an abstract process is being instantiated
physically, not that it is a physical process (if so, which one?).

(As for the metaphysical leap, maybe you should try reading what I actually
said and answering that? I know it's more difficult than answering
something you've made up yourself specifically to be easy to knock down,
but you could try it.)

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In case anyone's in doubt, Daniel Dennett thinks consciousness is an illusion

2015-06-01 Thread LizR
http://www.ted.com/talks/dan_dennett_on_our_consciousness

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Re: Samiya proved right

2015-06-01 Thread Samiya Illias
On Sat, May 30, 2015 at 10:05 PM, Samiya Illias samiyaill...@gmail.com
wrote:



 On 30-May-2015, at 6:38 pm, spudboy100 via Everything List 
 everything-list@googlegroups.com wrote:

 Here is what stopped Islamic science of 900 years ago. Insh Allah,
 Ma'shallah! God wills, as god wills! This solves everything, so why study
 things further. Allah is in control of it all. All is me'toub! Fated by
 Allah. So studying how photosynthesis works, or what the moon is made from.
 The moon is made of stone and created by Allah-so what more do we need to
 know. All is in Allah's hands, and He is the best judge to know!


 And thus Muslim civilisation suffered the consequence of not heeding to
 the repeated advise in the Quran to contemplate on nature and use
 intelligence.

 Just as contemplation and use of intelligence is advised in the Quran, so
also is it advised to say 'In Sha Allah'. I understand the 'In Sha Allah'
[if God wills] and 'Ma Sha Allah' [as God willed] as a reminder to keep us
mindful of the Uncertainty Principle, in that it applies not only to the
quantum level, but cascades on to everything. Saying 'In Sha Allah' and 'Ma
Sha Allah' reminds us that no matter how earnestly we resolve to do
something or how hard we tried, the decision is always with Allah. In this
temporal realm, we can only 'choose' to try to do or not do something,
however whether we are able to do it or not, and the outcome of our
efforts, is determined and decreed by God. This helps to keep us going even
when things don't seem to turn out right, as we are assured that all
efforts are being recorded and will be compensated in the Hereafter. I
suppose one way to understand it is in terms of a software whose designer
codes in all outcomes, and the results, though based on user-choices, are
already coded in by the designer. The designer is always in full control
and the decision is always as the designer designed it.
I suppose I should acknowledge here that, I do find, on the personal level,
God's help and facilitation of matters that seem insurmountable to me, yet
stating 'In Sha Allah' [if God wills] in earnestness makes the matter easy
and manageable. Alhamdolillah [All Praise and Thanks to God]

Ma Sha Allah: http://corpus.quran.com/qurandictionary.jsp?q=$yA#(5:48:31)
In Sha Allah: http://quran.com/18/23-24

Samiya


 Please, I repeat, the beliefs of Muslims or people of any faith for that
 matter, will not serve as an excuse for any of us. We will all be judged
 individually. God doesn't need us, we need God.

 Samiya




  -Original Message-
 From: Samiya Illias samiyaill...@gmail.com
 To: everything-list everything-list@googlegroups.com
 Sent: Sat, May 30, 2015 11:24 am
 Subject: Re: Samiya proved right

   God created humans and knows everything about us and within us. I'm
 sure there will be no injustice done to anybody.
  The analogies you give are between humans. We do not know our own selves:
 subconscious, composition details, thoughts, mind, etc. , let alone
 claiming to know another human. We cannot apply that reasoning to the One
 who created us, sustains us and is aware of everything manifest and hidden
 throughout the heavens and earth.
  Samiya

 On 30-May-2015, at 4:42 am, LizR  lizj...@gmail.com wrote:

No compulsion when the choice is between Heaven and Hell - and on
 the basis of something we can't remember having done...? Let's try that in
 a non-religious context. But, m'lud, I warned the victim that I was going
 to murder him if he went through with his planned visit to Midsomer - and
 then I erased his memory of our meeting. So clearly his murder is all his
 fault, and not mine. I'm not sure the defence would get very far on that
 basis.

  If it was proved beyond reasonable doubt that God and Heaven and Hell
 really do exist, then no rational agent would choose NOT to worship God, as
 Pascal pointed out. But the idea that despite having no sensible knowledge
 on which to base his or her decisions, it's still the victim's fault if he
 fails to avoid Hell, is the logic of a psychopath. Now look what you made
 me do! he says as he tortures you.


  On 30 May 2015 at 13:11, Samiya Illias samiyaill...@gmail.com wrote:



 On 29-May-2015, at 5:41 pm, Stathis Papaioannou  stath...@gmail.com
 wrote:



 On Saturday, May 30, 2015, Samiya Illias  samiyaill...@gmail.com
 wrote:



  On Fri, May 29, 2015 at 7:33 AM, LizR lizj...@gmail.com wrote:

   On 29 May 2015 at 16:34, Samiya Illias samiyaill...@gmail.com
 wrote:

   If we do not make the necessary effort, we will end up in the Fire
 due to our own negligence.


   That is known as victim blaming. It's the psychology of a sadist -
 the same as the rapist's she was asking for it.


  That's a horrible analogy!
  Consider the following verses:

  http://quran.com/7/35-36 O children of Adam, if there come to you
 messengers from among you relating to you My verses, then whoever fears
 Allah and reforms - there will be no fear concerning them, nor will 

Re: In case anyone's in doubt, Daniel Dennett thinks consciousness is an illusion

2015-06-01 Thread meekerdb

On 6/1/2015 6:31 PM, LizR wrote:

http://www.ted.com/talks/dan_dennett_on_our_consciousness


He doesn't actually say that (and he probably didn't write the headline).  What he says is 
that your consciousness produces illusions and it's not so transparent as people tend to 
assume.


Brent

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Re: Samiya proved right

2015-06-01 Thread LizR
On 2 June 2015 at 14:18, Samiya Illias samiyaill...@gmail.com wrote:


 Just as contemplation and use of intelligence is advised in the Quran, so
 also is it advised to say 'In Sha Allah'. I understand the 'In Sha Allah'
 [if God wills] and 'Ma Sha Allah' [as God willed] as a reminder to keep us
 mindful of the Uncertainty Principle, in that it applies not only to the
 quantum level, but cascades on to everything.


The Quran mentions the Uncertainty Principle???

(If that is really so, then I may be forced to revise my agnosticism...)

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