I believe that comp's requirement is one of as if rather than is

2012-10-20 Thread Stathis Papaioannou
On Tue, Oct 16, 2012 at 11:23 PM, Craig Weinberg
whatsons...@gmail.comjavascript:;
wrote:

 The universe is algorithmic insofar as a small number of physical rules
 gives rise to everything that we see around us.


 Only if we infer that is the case. Physical rules don't give rise to
 anything, especially beings which experience some version of 'seeing
 everything around them'.

I'm not sure if you really don't understand what is meant by a small
number of physical rules gives rise to everything that we see around us.
It means there are certain regularities in the universe which we call
rules or laws of nature. For example, the total momentum of two bodies
before they collide is the same as the total momentum after they collide,
which is called the law of conservation of momentum. This is not a law
from a parliament or a law from God but a description of what happens.

 A philosophical zombie is not charged with an expectation of anything
 mental, that is one of its defining characteristics.


 That's what I mean by charged. If you define something as having no mental
 experience and give it a name of a generic undead person, you are charging
 your definition with an expectation of absent personhood. If I say puppet,
 there is no supernatural absence of personhood, there is a common sense
 notion of prosthetically extended personhood of the puppeteer through an
 inanimate object.

There's no puppeteer if the computer acts autonomously. If you are going to
insist that since the computer was programmed it is not acting autonomously
then consider the same computer that came about through matter falling
together randomly - certainly physically possible if very improbable. We
have two apparently identical computers, one manufactured and programmed by
humans, the other generated spontaneously. Is one potentially conscious and
the other not?

 It's begging the question if I make the assumption in the premises of
an
 argument that purports to prove it. But I propose it as a theory: if Bugs
 Bunny does do this in an interactive way, such as a real rabbit would,
then
 Bugs Bunny is indeed as conscious as a real rabbit.


 If I see an old YouTube of a dead celebrity talking to Johnny Carson, does
 that mean that both of them are indeed conscious? Playing the YouTube has
a
 power of resurrection? If not, please explain in detail why not.

Why do you keep bringing up this example? It is obvious to anyone within a
second that the video will not interact with you like the real Johnny
Carson through a video link would.

 What we observe is that when certain physical processes happen,
 consciousness happens.

 We observe that physical processes coincide with reports of particular
kinds
 of conscious experiences. We have no theory to link the two causally and
 even lack an understanding of anesthesia.

A theory is that consciousness happens whenever a system interacts with the
environment in the way conscious entities do, and that in fact
consciousness is no more than this. Anaesthetics knock out this interaction
and so knock out consciousness. Death also knocks out this interaction and
so knocks out consciousness.

 This is a minimal theory. It's like observing the inverse square law for
 gravitational attraction. As a minimal theory, it is enough until new
facts
 come along requiring further explanation.


 Enough to send us in the completely wrong direction.

So you say, but you need to explain what aspect of the theory goes against
observation.

 In light of

 The fact that intelligence has no pragmatic reason or opportunity to
create
 or use consciousness to accomplish any unconscious purpose (even
 accidentally).
 The fact that intelligence in all observed cases evolves naturally through
 the development of an infant into a child and from primitive to more
recent
 species.
 The fact that attempts at artificial intelligence thus far not only show
no
 glimmer of consciousness but to the contrary continue to embody the
 emptiness of mechanism.
 The fact that the regions of the human brain involving intelligence are
 preceded by limbic-emotional and thalamic-sensory consciousness.
 The fact that human beings cannot function as intelligent agents while
 unconscious, but can be conscious without developing intelligence.

It seems human level intelligence is sufficient but not necessary for
consciousness. A minimal ability to perceive and interact with the
environment seems to be necessary. Biological processes per se however are
*not* sufficient. A anaesthetised human has most of his low level
neurological and other biological processes functioning normally but is not
conscious. That is consistent with functionalism but not with the idea that
consciousness originates at the cellular or molecular level.


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Re: I believe that comp's requirement is one of as if rather than is

2012-10-17 Thread Bruno Marchal

The quote might be wrong, as you answer statements which are not mine.
On 16 Oct 2012, at 15:49, Alberto G. Corona wrote:




2012/10/10 Alberto G. Corona agocor...@gmail.com
2012/10/10 Bruno Marchal marc...@ulb.ac.be:

 On 09 Oct 2012, at 18:58, Alberto G. Corona wrote:

 It may be a zombie or not. I can´t know.

 The same applies to other persons. It may be that the world is  
made of
 zombie-actors that try to cheat me, but I have an harcoded belief  
in
 the conventional thing.   Maybe it is, because otherwise, I will  
act
 in strange and self destructive ways. I would act as a paranoic,  
after

 that, as a psycopath (since they are not humans). That will not be
 good for my success in society. Then,  I doubt that I will have any
 surviving descendant that will develop a zombie-solipsist
 epistemology.

 However there are people that believe these strange things. Some
 autists do not recognize humans as beings like him. Some  
psychopaths

 too, in a different way. There is no authistic or psichopathic
 epistemology because the are not functional enough to make  
societies

 with universities and philosophers. That is the whole point of
 evolutionary epistemology.



 If comp leads to solipsism, I will apply for being a plumber.

 I don't bet or believe in solipsism.

 But you were saying that a *conscious* robot can lack a soul.  
See the

 quote just below.

 That is what I don't understand.

 Bruno


I think that It is not comp what leads to solipsism but any
existential stance that only accept what is certain and discard what
is only belief based on  conjectures.

It can go no further than  cogito ergo sum

And therefore only believing I can be a social being


I did not write It can go no further than  cogito ergo sum. Nor do  
I agree with it or not, depending of the context. Nor do I understand  
your comment, here. You might elaborate perhaps.


Bruno










 2012/10/9 Bruno Marchal marc...@ulb.ac.be:


 On 09 Oct 2012, at 13:29, Alberto G. Corona wrote:


 But still after this reasoning,  I doubt that the self conscious
 philosopher robot have the kind of thing, call it a soul, that I  
have.



 ?

 You mean it is a zombie?

 I can't conceive consciousness without a soul. Even if only the  
universal

 one.
 So I am not sure what you mean by soul.

 Bruno


 http://iridia.ulb.ac.be/~marchal/



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Re: I believe that comp's requirement is one of as if rather than is

2012-10-17 Thread Bruno Marchal

OK, This post is clearer. forget my early reply.
On 16 Oct 2012, at 15:55, Alberto G. Corona wrote:




2012/10/11 Bruno Marchal marc...@ulb.ac.be

On 10 Oct 2012, at 20:13, Alberto G. Corona wrote:

2012/10/10 Bruno Marchal marc...@ulb.ac.be:

On 09 Oct 2012, at 18:58, Alberto G. Corona wrote:

It may be a zombie or not. I can´t know.

The same applies to other persons. It may be that the world is made of
zombie-actors that try to cheat me, but I have an harcoded belief in
the conventional thing.   Maybe it is, because otherwise, I will act
in strange and self destructive ways. I would act as a paranoic, after
that, as a psycopath (since they are not humans). That will not be
good for my success in society. Then,  I doubt that I will have any
surviving descendant that will develop a zombie-solipsist
epistemology.

However there are people that believe these strange things. Some
autists do not recognize humans as beings like him. Some psychopaths
too, in a different way. There is no authistic or psichopathic
epistemology because the are not functional enough to make societies
with universities and philosophers. That is the whole point of
evolutionary epistemology.



If comp leads to solipsism, I will apply for being a plumber.

I don't bet or believe in solipsism.

But you were saying that a *conscious* robot can lack a soul. See  
the

quote just below.

That is what I don't understand.

Bruno


I think that It is not comp what leads to solipsism but any
existential stance that only accept what is certain and discard what
is only belief based on  conjectures.

It can go no further than  cogito ergo sum


OK. But that has nothing to do with comp. That would conflate the 8  
person points in only one of them (the feeler, probably). Only the  
feeler is that solipsist, at the level were he feels, but the  
machine's self manage all different points of view, and the living  
solipsist (each of us) is not mandate to defend the solipsist  
doctrine (he is the only one existing)/ he is the only one he can  
feel, that's all. That does not imply the non existence of others  
and other things.


That pressuposes a lot of things that I have not for granted.


It does no pressuppose anything more than the computationalist  
hypothesis. If you think it does, please tell me what.




I have to accept my beliefs as such beliefs to be at the same time  
rational and functional. With respect to the others consciousness,  
being humans or robots, I can only have faith. No matter if I accept  
that this is a matter of faith or not.


I agree with you, so I guess I miss something.

Bruno


http://iridia.ulb.ac.be/~marchal/



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Re: I believe that comp's requirement is one of as if rather than is

2012-10-16 Thread Alberto G. Corona
2012/10/10 Alberto G. Corona agocor...@gmail.com

 2012/10/10 Bruno Marchal marc...@ulb.ac.be:
 
  On 09 Oct 2012, at 18:58, Alberto G. Corona wrote:
 
  It may be a zombie or not. I can´t know.
 
  The same applies to other persons. It may be that the world is made of
  zombie-actors that try to cheat me, but I have an harcoded belief in
  the conventional thing.   Maybe it is, because otherwise, I will act
  in strange and self destructive ways. I would act as a paranoic, after
  that, as a psycopath (since they are not humans). That will not be
  good for my success in society. Then,  I doubt that I will have any
  surviving descendant that will develop a zombie-solipsist
  epistemology.
 
  However there are people that believe these strange things. Some
  autists do not recognize humans as beings like him. Some psychopaths
  too, in a different way. There is no authistic or psichopathic
  epistemology because the are not functional enough to make societies
  with universities and philosophers. That is the whole point of
  evolutionary epistemology.
 
 
 
  If comp leads to solipsism, I will apply for being a plumber.
 
  I don't bet or believe in solipsism.
 
  But you were saying that a *conscious* robot can lack a soul. See the
  quote just below.
 
  That is what I don't understand.
 
  Bruno
 

 I think that It is not comp what leads to solipsism but any
 existential stance that only accept what is certain and discard what
 is only belief based on  conjectures.

 It can go no further than  cogito ergo sum


And therefore only believing I can be a social being


 
 
 
 
  2012/10/9 Bruno Marchal marc...@ulb.ac.be:
 
 
  On 09 Oct 2012, at 13:29, Alberto G. Corona wrote:
 
 
  But still after this reasoning,  I doubt that the self conscious
  philosopher robot have the kind of thing, call it a soul, that I have.
 
 
  ?
 
  You mean it is a zombie?
 
  I can't conceive consciousness without a soul. Even if only the
 universal
  one.
  So I am not sure what you mean by soul.
 
  Bruno
 
 
  http://iridia.ulb.ac.be/~marchal/
 
 
 
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Re: I believe that comp's requirement is one of as if rather than is

2012-10-16 Thread Alberto G. Corona
2012/10/11 Bruno Marchal marc...@ulb.ac.be


 On 10 Oct 2012, at 20:13, Alberto G. Corona wrote:

  2012/10/10 Bruno Marchal marc...@ulb.ac.be:


 On 09 Oct 2012, at 18:58, Alberto G. Corona wrote:

  It may be a zombie or not. I can´t know.

 The same applies to other persons. It may be that the world is made of
 zombie-actors that try to cheat me, but I have an harcoded belief in
 the conventional thing.   Maybe it is, because otherwise, I will act
 in strange and self destructive ways. I would act as a paranoic, after
 that, as a psycopath (since they are not humans). That will not be
 good for my success in society. Then,  I doubt that I will have any
 surviving descendant that will develop a zombie-solipsist
 epistemology.

 However there are people that believe these strange things. Some
 autists do not recognize humans as beings like him. Some psychopaths
 too, in a different way. There is no authistic or psichopathic
 epistemology because the are not functional enough to make societies
 with universities and philosophers. That is the whole point of
 evolutionary epistemology.




 If comp leads to solipsism, I will apply for being a plumber.

 I don't bet or believe in solipsism.

 But you were saying that a *conscious* robot can lack a soul. See the
 quote just below.

 That is what I don't understand.

 Bruno


 I think that It is not comp what leads to solipsism but any
 existential stance that only accept what is certain and discard what
 is only belief based on  conjectures.

 It can go no further than  cogito ergo sum



 OK. But that has nothing to do with comp. That would conflate the 8 person
 points in only one of them (the feeler, probably). Only the feeler is that
 solipsist, at the level were he feels, but the machine's self manage all
 different points of view, and the living solipsist (each of us) is not
 mandate to defend the solipsist doctrine (he is the only one existing)/ he
 is the only one he can feel, that's all. That does not imply the non
 existence of others and other things.

 That pressuposes a lot of things that I have not for granted. I have to
accept my beliefs as such beliefs to be at the same time rational and
functional. With respect to the others consciousness, being humans or
robots, I can only have faith. No matter if I accept that this is a matter
of faith or not.


 I still don't see what you mean by consciousness without a soul.

 Bruno









 2012/10/9 Bruno Marchal marc...@ulb.ac.be:



 On 09 Oct 2012, at 13:29, Alberto G. Corona wrote:


 But still after this reasoning,  I doubt that the self conscious
 philosopher robot have the kind of thing, call it a soul, that I have.


 ?

 You mean it is a zombie?

 I can't conceive consciousness without a soul. Even if only the
 universal
 one.
 So I am not sure what you mean by soul.

 Bruno


 http://iridia.ulb.ac.be/~**marchal/http://iridia.ulb.ac.be/~marchal/



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Re: I believe that comp's requirement is one of as if rather than is

2012-10-11 Thread Bruno Marchal


On 10 Oct 2012, at 20:13, Alberto G. Corona wrote:


2012/10/10 Bruno Marchal marc...@ulb.ac.be:


On 09 Oct 2012, at 18:58, Alberto G. Corona wrote:


It may be a zombie or not. I can´t know.

The same applies to other persons. It may be that the world is  
made of

zombie-actors that try to cheat me, but I have an harcoded belief in
the conventional thing.   Maybe it is, because otherwise, I will act
in strange and self destructive ways. I would act as a paranoic,  
after

that, as a psycopath (since they are not humans). That will not be
good for my success in society. Then,  I doubt that I will have any
surviving descendant that will develop a zombie-solipsist
epistemology.

However there are people that believe these strange things. Some
autists do not recognize humans as beings like him. Some psychopaths
too, in a different way. There is no authistic or psichopathic
epistemology because the are not functional enough to make societies
with universities and philosophers. That is the whole point of
evolutionary epistemology.




If comp leads to solipsism, I will apply for being a plumber.

I don't bet or believe in solipsism.

But you were saying that a *conscious* robot can lack a soul. See  
the

quote just below.

That is what I don't understand.

Bruno



I think that It is not comp what leads to solipsism but any
existential stance that only accept what is certain and discard what
is only belief based on  conjectures.

It can go no further than  cogito ergo sum



OK. But that has nothing to do with comp. That would conflate the 8  
person points in only one of them (the feeler, probably). Only the  
feeler is that solipsist, at the level were he feels, but the  
machine's self manage all different points of view, and the living  
solipsist (each of us) is not mandate to defend the solipsist doctrine  
(he is the only one existing)/ he is the only one he can feel, that's  
all. That does not imply the non existence of others and other things.


I still don't see what you mean by consciousness without a soul.

Bruno











2012/10/9 Bruno Marchal marc...@ulb.ac.be:



On 09 Oct 2012, at 13:29, Alberto G. Corona wrote:


But still after this reasoning,  I doubt that the self conscious
philosopher robot have the kind of thing, call it a soul, that I  
have.



?

You mean it is a zombie?

I can't conceive consciousness without a soul. Even if only the  
universal

one.
So I am not sure what you mean by soul.

Bruno


http://iridia.ulb.ac.be/~marchal/



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Re: I believe that comp's requirement is one of as if rather than is

2012-10-11 Thread John Clark
On Tue, Oct 9, 2012 at 5:50 AM, Roger Clough rclo...@verizon.net wrote:


  Comp seems to avoid this insurmountable problem by avoiding the issue of
 whether the computer actually had an experience, only that it appeared to
 have an experience.  So comp's requirement is as if rather than is.


In other words exactly precisely the same procedure you have used every
hour of every day of every year of your waking life to determine if your
fellow human beings are behaving as if they are conscious or not.

  John K Clark

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Re: I believe that comp's requirement is one of as if rather than is

2012-10-10 Thread Alberto G. Corona
2012/10/10 Bruno Marchal marc...@ulb.ac.be:

 On 09 Oct 2012, at 18:58, Alberto G. Corona wrote:

 It may be a zombie or not. I can´t know.

 The same applies to other persons. It may be that the world is made of
 zombie-actors that try to cheat me, but I have an harcoded belief in
 the conventional thing.   Maybe it is, because otherwise, I will act
 in strange and self destructive ways. I would act as a paranoic, after
 that, as a psycopath (since they are not humans). That will not be
 good for my success in society. Then,  I doubt that I will have any
 surviving descendant that will develop a zombie-solipsist
 epistemology.

 However there are people that believe these strange things. Some
 autists do not recognize humans as beings like him. Some psychopaths
 too, in a different way. There is no authistic or psichopathic
 epistemology because the are not functional enough to make societies
 with universities and philosophers. That is the whole point of
 evolutionary epistemology.



 If comp leads to solipsism, I will apply for being a plumber.

 I don't bet or believe in solipsism.

 But you were saying that a *conscious* robot can lack a soul. See the
 quote just below.

 That is what I don't understand.

 Bruno


I think that It is not comp what leads to solipsism but any
existential stance that only accept what is certain and discard what
is only belief based on  conjectures.

It can go no further than  cogito ergo sum





 2012/10/9 Bruno Marchal marc...@ulb.ac.be:


 On 09 Oct 2012, at 13:29, Alberto G. Corona wrote:


 But still after this reasoning,  I doubt that the self conscious
 philosopher robot have the kind of thing, call it a soul, that I have.


 ?

 You mean it is a zombie?

 I can't conceive consciousness without a soul. Even if only the universal
 one.
 So I am not sure what you mean by soul.

 Bruno


 http://iridia.ulb.ac.be/~marchal/



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I believe that comp's requirement is one of as if rather than is

2012-10-09 Thread Roger Clough
Hi Alberto G. Corona  and Bruno,

Perhaps I can express the problem of solipsism as this.
To have a mind means that one can experience.
Experiences are subjective and thus cannot be actually shared,
the best one can do is share a description of the experience.
If one cannot actually share another's experience, 
one cannot know if they actually had an experience--
that is, that they actually have a mind.

Comp seems to avoid this insurmountable problem 
by avoiding the issue of whether the computer
actually had an experience, only that it appeared
to have an experience.  So comp's requirement  
is as if rather than is.


Roger Clough, rclo...@verizon.net 
10/9/2012  
Forever is a long time, especially near the end. -Woody Allen 


- Receiving the following content -  
From: Alberto G. Corona  
Receiver: everything-list  
Time: 2012-10-08, 15:12:22 
Subject: Re: What Kant did: Consciousness is a top-down structuring ofbottom-up 
sensory info 


Bruno: 

It could be that the indeterminacy in the I means that everything else 
is not a machine, but supposedly, an hallucination. 
But this hallucination has a well defined set of mathematical 
properties that are communicable to other hallucinated expectators. 
This means that something is keeping the picture coherent. If that 
something is not computation or computations, what is the nature of 
this well behaving hallucination according with your point of view? 


2012/10/7 Bruno Marchal : 
 
 On 07 Oct 2012, at 15:11, Alberto G. Corona wrote: 
 
 
 
 2012/10/7 Bruno Marchal  
 
 
 On 07 Oct 2012, at 12:32, Alberto G. Corona wrote: 
 
 Hi Roger: 
 
 ... and cognitive science , which study the hardware and evolutionary 
 psychology (that study the software or mind) assert that this is true. 
 
 
 Partially true, as both the mainstream cognitive science and psychology 
 still does not address the mind-body issue, even less the comp particular 
 mind-body issue. In fact they use comp + weak materialism, which can be 
 shown contradictory(*). 
 
 
 
 
 The Kant idea that even space and time are creations of the mind is 
 crucial for the understanding and to compatibilize the world of perceptions 
 and phenomena with the timeless, reversible, mathematical nature of the 
 laws of physics that by the way, according with M Theory, have also 
 dualities between the entire universe and the interior of a brane on the 
 planck scale (we can not know if we live in such a small brane). 
 
 
 OK. No doubt that Kant was going in the right (with respect to comp at 
 least) direction. But Kant, for me, is just doing 1/100 of what the 
 neoplatonists already did. 
 
 
 
 I don? assume either if this mathematical nature is or not the ultimate 
 nature or reality 
 
 
 Any Turing universal part of it is enough for the ontology, in the comp 
 frame. For the epistemology, no mathematical theories can ever be enough. 
 Arithmetic viewed from inside is bigger than what *any* theory can describe 
 completely. This makes comp preventing any text to capture the essence of 
 what being conscious can mean, be it a bible, string theory, or Peano 
 Arithmetic. In a sense such theories are like new person, and it put only 
 more mess in Platonia. 
 
 
 
 
 Probably the mind (or more specifically each instantiation of the mind 
 along the line of life in space-time) make use a sort of duality in 
 category theory between topological spaces and algebraic structures (as 
 Stephen told me and he can explain you) . 
 
 
 Many dualities exist, but as I have try to explain to Stephen, mind and 
 matter are not symmetrical things if we assume comp. The picture is more 
 that matter is an iceberg tip of reality. 
 
 Even if matter the tip of the iceberg, does the rest of if matter? 
 
 
 Without the rest (water), there would be no iceberg and no tip! 
 
 
 
 do we can know about it this submerged computational nature? 
 
 
 In science we never know. But we can bet on comp, and then, we can know 
 relatively to that bet-theory. So with comp we know that the rest is the 
 external and internal math structures in arithmetic. 
 
 
 
 which phenomena produce the submerged part of this iceberg in the one that 
 we perceive?. 
 
 
 Arithmetic gives the submerged part. The UD complete execution gives it too. 
 The emerged part is given by the first person indeterminacy. 
 
 
 
 
 Multiverse hypothesis propose a collection of infinite icebergs, but this is 
 a way to avoid God and to continue with the speculative business. What the 
 computational nature of reality tries to explain or to avoid? . May be you 
 answered this questions a number of times, ( even to me and I did not 
 realize it) 
 
 
 Careful. Comp makes the observable reality of physics, and the non 
 observable reality of the mind, NON computational. Indeed it needs a God 
 (arithmetical truth). It explains also why God is NOT arithmetical truth as 
 we usually defined it (it is only an approximation). 
 
 
 
 
 By the way, Bruno, you try 

Re: I believe that comp's requirement is one of as if rather than is

2012-10-09 Thread Alberto G. Corona
That is true. To pressupose an experience of self in others is a leap
on faith based on similarity. It is duck philosophy.  What seems a
Duck, must be a Duck.  Even Hume had to limit its destructive
philosophy to avoid self destructiveness. Because there are core
beliefs that  we don´t doubt, or we can not doubt seriously because we
can´t accept that this is just a belief without acting self
destructively. That is in the first place the reason why these beliefs
exist: they must have been selected and hardcoded by evolution. That
must be the ultimate meaning of truth in evolutionary epistemology.

In the same way, a self conscious robot must have beliefs about itself
and others. he believe that he is conscious. He can not conceive
otherwise. And  their sensations must be according with this belief.
His belief can not be a boolean switch in a program. He must answer
sincerely to questions about existence, perception and so on.

But still after this reasoning,  I doubt that the self conscious
philosopher robot have the kind of thing, call it a soul, that I have.

2012/10/9 Roger Clough rclo...@verizon.net:
 Hi Alberto G. Corona  and Bruno,

 Perhaps I can express the problem of solipsism as this.
 To have a mind means that one can experience.
 Experiences are subjective and thus cannot be actually shared,
 the best one can do is share a description of the experience.
 If one cannot actually share another's experience,
 one cannot know if they actually had an experience--
 that is, that they actually have a mind.

 Comp seems to avoid this insurmountable problem
 by avoiding the issue of whether the computer
 actually had an experience, only that it appeared
 to have an experience.  So comp's requirement
 is as if rather than is.


 Roger Clough, rclo...@verizon.net
 10/9/2012
 Forever is a long time, especially near the end. -Woody Allen


 - Receiving the following content -
 From: Alberto G. Corona
 Receiver: everything-list
 Time: 2012-10-08, 15:12:22
 Subject: Re: What Kant did: Consciousness is a top-down structuring 
 ofbottom-up sensory info


 Bruno:

 It could be that the indeterminacy in the I means that everything else
 is not a machine, but supposedly, an hallucination.
 But this hallucination has a well defined set of mathematical
 properties that are communicable to other hallucinated expectators.
 This means that something is keeping the picture coherent. If that
 something is not computation or computations, what is the nature of
 this well behaving hallucination according with your point of view?


 2012/10/7 Bruno Marchal :

 On 07 Oct 2012, at 15:11, Alberto G. Corona wrote:



 2012/10/7 Bruno Marchal


 On 07 Oct 2012, at 12:32, Alberto G. Corona wrote:

 Hi Roger:

 ... and cognitive science , which study the hardware and evolutionary
 psychology (that study the software or mind) assert that this is true.


 Partially true, as both the mainstream cognitive science and psychology
 still does not address the mind-body issue, even less the comp particular
 mind-body issue. In fact they use comp + weak materialism, which can be
 shown contradictory(*).




 The Kant idea that even space and time are creations of the mind is
 crucial for the understanding and to compatibilize the world of perceptions
 and phenomena with the timeless, reversible, mathematical nature of the
 laws of physics that by the way, according with M Theory, have also
 dualities between the entire universe and the interior of a brane on the
 planck scale (we can not know if we live in such a small brane).


 OK. No doubt that Kant was going in the right (with respect to comp at
 least) direction. But Kant, for me, is just doing 1/100 of what the
 neoplatonists already did.



 I don? assume either if this mathematical nature is or not the ultimate
 nature or reality


 Any Turing universal part of it is enough for the ontology, in the comp
 frame. For the epistemology, no mathematical theories can ever be enough.
 Arithmetic viewed from inside is bigger than what *any* theory can describe
 completely. This makes comp preventing any text to capture the essence of
 what being conscious can mean, be it a bible, string theory, or Peano
 Arithmetic. In a sense such theories are like new person, and it put only
 more mess in Platonia.




 Probably the mind (or more specifically each instantiation of the mind
 along the line of life in space-time) make use a sort of duality in
 category theory between topological spaces and algebraic structures (as
 Stephen told me and he can explain you) .


 Many dualities exist, but as I have try to explain to Stephen, mind and
 matter are not symmetrical things if we assume comp. The picture is more
 that matter is an iceberg tip of reality.

 Even if matter the tip of the iceberg, does the rest of if matter?


 Without the rest (water), there would be no iceberg and no tip!



 do we can know about it this submerged computational nature?


 In science we never know. But we can 

Re: I believe that comp's requirement is one of as if rather than is

2012-10-09 Thread Bruno Marchal


On 09 Oct 2012, at 11:50, Roger Clough wrote:


Hi Alberto G. Corona  and Bruno,

Perhaps I can express the problem of solipsism as this.
To have a mind means that one can experience.


Hmm... Not really, with my terminology. A mind is not enough for an  
experience. You need a soul. It is a fixed point in a transformation  
of the mind to itself. I can conceive mind without soul. But OK. It is  
a detail perhaps here.






Experiences are subjective and thus cannot be actually shared,
the best one can do is share a description of the experience.


Not really. You can share the pleasure you have about a movie, by  
describing the movie and your feeling.


But, if you know your partner very well, you can share the experience  
of the movie, partially, by going together at the movie projection.

Sharing does not necessitate communication.






If one cannot actually share another's experience,
one cannot know if they actually had an experience--
that is, that they actually have a mind.


Indeed. But even in dream we have instinctive empathy, and have good  
reason (even if *sometimes* false) to bet other people have experience.






Comp seems to avoid this insurmountable problem
by avoiding the issue of whether the computer
actually had an experience, only that it appeared
to have an experience.  So comp's requirement
is as if rather than is.



Not at all. This is BEH-MEC (behavioral mechanism). Already STRONG-AI  
(weaker than comp) makes precise that it postulates that machine can  
be conscious, even independently of behavior. Then COMP is stronger  
that STRON AI, as it postulates that YOU are a machine, and that your  
experience (which is of course assumed to exist for the rest making  
sense) is invariant for some digital transformation.



Please try to not deform the hypothesis. Comp is a postulate in a  
theory of consciousness, experience, subjective life, etc. It is an  
axiom, or an hypothesis, or a question (quasi synomym for my purpose)  
of the cognitive science.


We have COMP === STRONG AI  BEH-MEC,

But none of those arrows can be reversed, logically.

Bruno







Roger Clough, rclo...@verizon.net
10/9/2012
Forever is a long time, especially near the end. -Woody Allen


- Receiving the following content -
From: Alberto G. Corona
Receiver: everything-list
Time: 2012-10-08, 15:12:22
Subject: Re: What Kant did: Consciousness is a top-down structuring  
ofbottom-up sensory info



Bruno:

It could be that the indeterminacy in the I means that everything else
is not a machine, but supposedly, an hallucination.
But this hallucination has a well defined set of mathematical
properties that are communicable to other hallucinated expectators.
This means that something is keeping the picture coherent. If that
something is not computation or computations, what is the nature of
this well behaving hallucination according with your point of view?


2012/10/7 Bruno Marchal :


On 07 Oct 2012, at 15:11, Alberto G. Corona wrote:



2012/10/7 Bruno Marchal



On 07 Oct 2012, at 12:32, Alberto G. Corona wrote:

Hi Roger:

... and cognitive science , which study the hardware and  
evolutionary
psychology (that study the software or mind) assert that this is  
true.



Partially true, as both the mainstream cognitive science and  
psychology
still does not address the mind-body issue, even less the comp  
particular
mind-body issue. In fact they use comp + weak materialism, which  
can be

shown contradictory(*).




The Kant idea that even space and time are creations of the mind is
crucial for the understanding and to compatibilize the world of  
perceptions
and phenomena with the timeless, reversible, mathematical nature  
of the

laws of physics that by the way, according with M Theory, have also
dualities between the entire universe and the interior of a brane  
on the

planck scale (we can not know if we live in such a small brane).


OK. No doubt that Kant was going in the right (with respect to  
comp at

least) direction. But Kant, for me, is just doing 1/100 of what the
neoplatonists already did.



I don? assume either if this mathematical nature is or not the  
ultimate

nature or reality


Any Turing universal part of it is enough for the ontology, in the  
comp
frame. For the epistemology, no mathematical theories can ever be  
enough.
Arithmetic viewed from inside is bigger than what *any* theory can  
describe
completely. This makes comp preventing any text to capture the  
essence of
what being conscious can mean, be it a bible, string theory, or  
Peano
Arithmetic. In a sense such theories are like new person, and it  
put only

more mess in Platonia.




Probably the mind (or more specifically each instantiation of the  
mind

along the line of life in space-time) make use a sort of duality in
category theory between topological spaces and algebraic  
structures (as

Stephen told me and he can explain you) .


Many dualities exist, but as I have try to explain to Stephen, 

Re: I believe that comp's requirement is one of as if rather than is

2012-10-09 Thread Bruno Marchal


On 09 Oct 2012, at 13:29, Alberto G. Corona wrote:



But still after this reasoning,  I doubt that the self conscious
philosopher robot have the kind of thing, call it a soul, that I have.


?

You mean it is a zombie?

I can't conceive consciousness without a soul. Even if only the  
universal one.

So I am not sure what you mean by soul.

Bruno


http://iridia.ulb.ac.be/~marchal/



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Re: I believe that comp's requirement is one of as if rather than is

2012-10-09 Thread Alberto G. Corona
It may be a zombie or not. I can´t know.

The same applies to other persons. It may be that the world is made of
zombie-actors that try to cheat me, but I have an harcoded belief in
the conventional thing.   Maybe it is, because otherwise, I will act
in strange and self destructive ways. I would act as a paranoic, after
that, as a psycopath (since they are not humans). That will not be
good for my success in society. Then,  I doubt that I will have any
surviving descendant that will develop a zombie-solipsist
epistemology.

However there are people that believe these strange things. Some
autists do not recognize humans as beings like him. Some psychopaths
too, in a different way. There is no authistic or psichopathic
epistemology because the are not functional enough to make societies
with universities and philosophers. That is the whole point of
evolutionary epistemology.



2012/10/9 Bruno Marchal marc...@ulb.ac.be:

 On 09 Oct 2012, at 13:29, Alberto G. Corona wrote:


 But still after this reasoning,  I doubt that the self conscious
 philosopher robot have the kind of thing, call it a soul, that I have.


 ?

 You mean it is a zombie?

 I can't conceive consciousness without a soul. Even if only the universal
 one.
 So I am not sure what you mean by soul.

 Bruno


 http://iridia.ulb.ac.be/~marchal/



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