Re: Peirce on subjectivity

2012-08-14 Thread Bruno Marchal


On 14 Aug 2012, at 14:00, Roger wrote:


Hi Bruno Marchal

I'm way out of touch here. What is comp ?


Roughly speaking comp is the idea that we can survive with a computer  
for a brain, like we already believe that we can survive with a pump  
in place of a heart.


This is the position of the materialist, but comp actally contradicts  
the very notion of matter, or primitive ontological matter. That is  
not entirely obvious.







I don't think you can have a symbolic theory of subjectivity, for  
theories  are contructed
in symbols, and subjectivity is awareness of the symbols  and  
hopefully what they mean.


We can use symbols to refer to existing non symbolic object. We don't  
confuse them.






CS Peirce differentiates the triadic connections between symbol and  
object and awareness

in his theory of categories:

FIRSTNESS (perceiving an object privately) -- raw experience of an  
apple


SECONDNESS (comparing inner and outer worlds)  - looking up the  
proper word symbol for the image in your memory

[Comparing is the basis of thinking.]

THIRDNESS: (doing or expressing publicly in words) - saying That's  
an apple.


No problem.


Bruno





Roger , rclo...@verizon.net
8/14/2012
- Receiving the following content -
From: Bruno Marchal
Receiver: everything-list
Time: 2012-08-13, 11:53:51
Subject: Re: Why AI is impossible

Hi Jason,

On 13 Aug 2012, at 17:04, Jason Resch wrote:




On Mon, Aug 13, 2012 at 8:08 AM, Bruno Marchal marc...@ulb.ac.be  
wrote:

William,

On 12 Aug 2012, at 18:01, William R. Buckley wrote:


The physical universe is purely subjective.


That follows from comp in a constructive way, that is, by giving  
the means to derive physics from a theory of subejectivity. With  
comp any first order logical theory of a universal system will do,  
and the laws of physics and the laws of mind are not dependent of  
the choice of the initial universal system.




Bruno,

Does the universal system change the measure of different programs  
and observers, or do programs that implement programs (such as the  
UDA) end up making the initial choice of system of no consequence?


The choice of the initial universal system does not matter. Of  
course it does matter epistemologically. If you choose a quantum  
computing system as initial system, the derivation of the physical  
laws will be confusing, and you will have an hard time to convince  
people that you have derived the quantum from comp, as you will have  
seemed to introduce it at the start. So it is better to start with  
the less looking physical initial system, and it is preferable to  
start from one very well know, like number + addition and  
multiplication.


So, let us take it to fix the thing. The theory of everything is  
then given by the minimal number of axioms we need to recover Turing  
universality.


Amazingly enough the two following axioms are already enough, where  
the variable are quantified universally. I assume also some equality  
rules, but not logic!


x + 0 = x
x + s(y) = s(x + y)

x * 0 = 0
x*s(y) = (x *y) + x

This define already a realm in which all universal number exists,  
and all their behavior is accessible from that simple theory: it is  
sigma_1 complete, that is the arithmetical version of Turing- 
complete. Note that such a theory is very weak, it has no negation,  
and cannot prove that 0 ≠ 1, for example. Of course, it is  
consistent and can't prove that 0 = 1 either. yet it emulates a UD  
through the fact that all the numbers representing proofs can be  
proved to exist in that theory.


Now, in that realm, due to the first person indeterminacy, you are  
multiplied into infinity. More precisely, your actual relative  
computational state appears to be proved to exist relatively to  
basically all universal numbers (and some non universal numbers  
too), and this infinitely often.


So when you decide to do an experience of physics, dropping an  
apple, for example, the first person indeterminacy dictates that  
what you will  feel to be experienced is given by a statistic on all  
computations (provably existing in the theory above) defined with  
respect to all universal   numbers.


So if comp is correct, and if some physical law is correct (like  
'dropped apples fall'), it can only mean that the vast majority of  
computation going in your actual comp state compute a state of  
affair where you see the apple falling. If you want, the reason why  
apple fall is that it happens in the majority of your computational  
extensions, and this has to be verified in the space of all  
computations. Everett confirms this very weird self-multiplication  
(weird with respect to the idea that we are unique and are living in  
a unique reality). This translated the problem of why physical  
laws into a problem of statistics in computer science, or in number  
theory.


Now, instead of using the four axioms above, I could have started  
with the 

RE: Peirce on subjectivity

2012-08-14 Thread William R. Buckley
Roger and Bruno:

 

Peirce’s philosophy is the strong basis for semiotic theory.

 

wrb

 

 

From: everything-list@googlegroups.com 
[mailto:everything-list@googlegroups.com] On Behalf Of Roger 
Sent: Tuesday, August 14, 2012 5:00 AM
To: everything-list
Subject: Peirce on subjectivity

 

Hi Bruno Marchal 

 

I'm way out of touch here. What is comp ?

 

I don't think you can have a symbolic theory of subjectivity, for theories  are 
contructed

in symbols, and subjectivity is awareness of the symbols  and hopefully what 
they mean.

 

CS Peirce differentiates the triadic connections between symbol and object and 
awareness

in his theory of categories:

 

FIRSTNESS (perceiving an object privately) -- raw experience of an apple

 

SECONDNESS (comparing inner and outer worlds)  - looking up the proper word 
symbol for the image in your memory

[Comparing is the basis of thinking.]

 

THIRDNESS: (doing or expressing publicly in words) - saying That's an apple.  

 

 

 

Roger ,  mailto:rclo...@verizon.net rclo...@verizon.net

8/14/2012 

- Receiving the following content - 

From: Bruno Marchal mailto:marc...@ulb.ac.be  

Receiver: everything-list mailto:everything-list@googlegroups.com  

Time: 2012-08-13, 11:53:51

Subject: Re: Why AI is impossible

 

Hi Jason, 

 

On 13 Aug 2012, at 17:04, Jason Resch wrote:





 

On Mon, Aug 13, 2012 at 8:08 AM, Bruno Marchal marc...@ulb.ac.be wrote:

William, 

 

On 12 Aug 2012, at 18:01, William R. Buckley wrote:





The physical universe is purely subjective.

 

That follows from comp in a constructive way, that is, by giving the means to 
derive physics from a theory of subejectivity. With comp any first order 
logical theory of a universal system will do, and the laws of physics and the 
laws of mind are not dependent of the choice of the initial universal system.

 

 

 

Bruno,

 

Does the universal system change the measure of different programs and 
observers, or do programs that implement programs (such as the UDA) end up 
making the initial choice of system of no consequence?

 

The choice of the initial universal system does not matter. Of course it does 
matter epistemologically. If you choose a quantum computing system as initial 
system, the derivation of the physical laws will be confusing, and you will 
have an hard time to convince people that you have derived the quantum from 
comp, as you will have seemed to introduce it at the start. So it is better to 
start with the less looking physical initial system, and it is preferable to 
start from one very well know, like number + addition and multiplication.

 

So, let us take it to fix the thing. The theory of everything is then given by 
the minimal number of axioms we need to recover Turing universality.

 

Amazingly enough the two following axioms are already enough, where the 
variable are quantified universally. I assume also some equality rules, but not 
logic!

 

x + 0 = x

x + s(y) = s(x + y)

 

x * 0 = 0

x*s(y) = (x *y) + x

 

This define already a realm in which all universal number exists, and all their 
behavior is accessible from that simple theory: it is sigma_1 complete, that is 
the arithmetical version of Turing-complete. Note that such a theory is very 
weak, it has no negation, and cannot prove that 0 ≠ 1, for example. Of course, 
it is consistent and can't prove that 0 = 1 either. yet it emulates a UD 
through the fact that all the numbers representing proofs can be proved to 
exist in that theory.

 

Now, in that realm, due to the first person indeterminacy, you are multiplied 
into infinity. More precisely, your actual relative computational state appears 
to be proved to exist relatively to basically all universal numbers (and some 
non universal numbers too), and this infinitely often.

 

So when you decide to do an experience of physics, dropping an apple, for 
example, the first person indeterminacy dictates that what you will  feel to be 
experienced is given by a statistic on all computations (provably existing in 
the theory above) defined with respect to all universal numbers. 

 

So if comp is correct, and if some physical law is correct (like 'dropped 
apples fall'), it can only mean that the vast majority of computation going in 
your actual comp state compute a state of affair where you see the apple 
falling. If you want, the reason why apple fall is that it happens in the 
majority of your computational extensions, and this has to be verified in the 
space of all computations. Everett confirms this very weird self-multiplication 
(weird with respect to the idea that we are unique and are living in a unique 
reality). This translated the problem of why physical laws into a problem of 
statistics in computer science, or in number theory.

 

Now, instead of using the four axioms above, I could have started with the 
combinators, and use the two combinator axioms:

 

((K x) y) = x

(((S x) y) z) = ((x z)