Re: [FairfieldLife] Chakras from me

2011-11-06 Thread Tom Pall
On Sat, Nov 5, 2011 at 6:38 AM, shainm307 shainm...@yahoo.com wrote:

 What do you guys not know about the chakras?  I think Maharishi was
 missing something.  I need to know from you guys what you think it is
 because usually i get the anwswer from an outside source, like source or
 whevever it comes from but know im not getting the answers.  I had my dad
 talk to you guys yesterday, but now im doing it myself and i need to know
 im doing it myself.  What do you guys think is missing? My dad needs to
 learn something from you guys because i think his kundalini(spelling) is
 wrong too.  So is mine for instance, but I don;t think adjusting them
 everyday is the way to do it i think it has to do with more of being
 yourself.


Learning all about what Maharishi didn't teach about the chakras.
Sponsoring very heavy, very intense yagyas.  The others I'm sponsoring for
and I are going through some very rough stuff.  Stuff that's taken us to
ERs on 3 different continents.My specialty is the third chakra.  I have
to wait every day for just the right time for the pain, retching and
heaving to stop or subside long enough to chow down.   I've had about $20K
worth of tests done and my internist, who is the most highly regarded in
the area I'm in right now writes into his chart nervous stomach.  As luck
would have it, he practices Kundalini Yoga.  He tells me what's really
happening is blowing trash out of my 3rd chakra, an especially important
chakra for me as I suffered very powerful physical and emotional abuse as a
child till the age of 16.

I suspect Maharishi didn't talk about chakras because he truly did practice
Yogurt Lite.   We'd do a lifetime of meditation and the Begin laughter
sidhis /End laughter then eventually reconvene a few centuries in the
future to join into doing some serious work on our karma and consciousness.
   Maharishi's final words to Invincible: fine points about consciousness.
Nothing with respect to the subtle or gross body.  Perhaps this is because
Maharishi spent his life in denial.  His heart, kidneys, eyes, hearing and
peripheral nerves were destroyed by diabetes he refused to treat.   After a
while you start to wonder if his constant references to the neck, the
heart, the body weren't just for emphasis.  Perhaps he was happily trying
to be dissociated from his body.   BTW, SSRS says we don't drop the body.
The body drops us.


Re: [FairfieldLife] Chakras from me

2011-11-06 Thread Vaj

On Nov 6, 2011, at 2:05 PM, Tom Pall wrote:

 I suspect Maharishi didn't talk about chakras because he truly did practice 
 Yogurt Lite.   We'd do a lifetime of meditation and the Begin laughter 
 sidhis /End laughter then eventually reconvene a few centuries in the 
 future to join into doing some serious work on our karma and consciousness.   
  Maharishi's final words to Invincible: fine points about consciousness.  
 Nothing with respect to the subtle or gross body.  Perhaps this is because 
 Maharishi spent his life in denial.  His heart, kidneys, eyes, hearing and 
 peripheral nerves were destroyed by diabetes he refused to treat.   After a 
 while you start to wonder if his constant references to the neck, the 
 heart, the body weren't just for emphasis.  Perhaps he was happily trying 
 to be dissociated from his body.   BTW, SSRS says we don't drop the body.  
 The body drops us.


It depends on the practitioner. It's not unusual to be trained in transferring 
the consciousness outside the body - and it's not unusual to find 'it works' 
before you ever die.

---

An old and interesting account of learning phowa, transference of consciousness.

Late in my life, I practised Pho-wa [transference; Skt.: saMkrAnti], an 
esoteric Tibetan technique for rebirth in the Pure Land, which had not been 
introduced in China before. The teaching is based on the principle that when 
someone who is due to be reborn in the Western Paradise is dying, his 
consciousness will leave through the Aperture of Brahma (in the top of his 
skull): thus one is taught to repeat mantras to open this aperture and to 
practise regularly so that one can follow a similar path at the moment of 
death. In 1933, when I was sixty-one, I had already received this Dharma from 
the Tibetan guru No Na who had urged me to practise it at home (which I did) 
unsuccessfully. In the spring of 1937, when I was sixty-five, I heard that the 
guru Sheng Lu was teaching this Dharma in Nanking and that all those 
participating in the four previous meetings had succeeded in opening the 
Aperture of Brahma. As the fifth and last meeting was soon to take place at the 
Vairochana temple, I went to Nanking and put my name down to attend it. 

I arrived on the first of April to receive the initiation, which was very much 
more complicated than the one previously given me by the guru No Na. I was 
taught a vajra mantra as the first step in the practice. It was not a long one 
but the method of visualization was very elaborate. It had to be repeated one 
hundred thousand times, but since I had only a few days at my disposal, I did 
so as many times as I could. 

After the first day, I stayed in a lodging house and closed the door of my room 
to concentrate on repeating the mantra. Before midday on the ninth, I had done 
so sixty-two thousand times, and in the afternoon I returned to the Vairocana 
temple where thirty-nine of us assembled. I was told that this was considerably 
more than at any ofthe other four gatherings. The guru shaved a small hairless 
circle in the centre of my crown so that later he could sec if the Aperture of 
Brahma had opened in order to plant a stalk in it. 

On the tenth we began to isolate ourselves for meditation. In the main hall an 
altar was set up with all its majesty, before which the guru led us to practise 
the Dharma. Every day there were four sessions each lasting two hours. The 
practice consisted in visualizing Amitayus Buddha sitting on the top of the 
head and in imagining in the body a blue psychic tube which was red inside and 
stretched from the crown of the head to the perineum. Within this tube in the 
lower belly below the navel was a bright pearl which rose (up it) to the heart 
(centre). (When the pearl was visualized in that centre) I shouted the mantric 
syllable HIK, forcing up the pearl which followed the sound and thrust through 
the Aperture of Brahma to reach the heart of Amitayus. Then I whispered the 
syllable GA which caused the pearl to descend from the Buddha's heart and 
return through the opening to my lower belly. At each session we shouted with 
such force that we became hoarse and exhausted, and dripped perspiration 
although it was still very cold. Seeing that we were tired, the guru chanted in 
Sanskrit and exhorted us to follow his example and relax. This we did four or 
five times in each two hour session. 

Now I was already experienced in (the art of) meditation and had cleared the 
central psychic passage (in the spine) so that I made remarkable progress on 
the eleventh. During the first session a red light shone from the crown of my 
head and (I seemed) to grow taller. In the fourth session, I felt (as if) the 
Aperture of Brahma was being bored through by a sharp-pointed tool and was 
repeatedly hit by the ascending pearl. When I went to bed a great white light 
shone from my head. 

On the twelfth I practised as on the previous day. In the second session, I 
felt (as if) my skull 

Re: [FairfieldLife] Chakras from me

2011-11-06 Thread Tom Pall
On Sun, Nov 6, 2011 at 4:50 PM, Vaj vajradh...@earthlink.net wrote:




 On Nov 6, 2011, at 2:05 PM, Tom Pall wrote:

 I suspect Maharishi didn't talk about chakras because he truly did
 practice Yogurt Lite.   We'd do a lifetime of meditation and the Begin
 laughter sidhis /End laughter then eventually reconvene a few centuries
 in the future to join into doing some serious work on our karma and
 consciousness.Maharishi's final words to Invincible: fine points about
 consciousness.  Nothing with respect to the subtle or gross body.  Perhaps
 this is because Maharishi spent his life in denial.  His heart, kidneys,
 eyes, hearing and peripheral nerves were destroyed by diabetes he refused
 to treat.   After a while you start to wonder if his constant references to
 the neck, the heart, the body weren't just for emphasis.  Perhaps he
 was happily trying to be dissociated from his body.   BTW, SSRS says we
 don't drop the body.  The body drops us.



 It depends on the practitioner. It's not unusual to be trained in
 transferring the consciousness outside the body - and it's not unusual to
 find 'it works' before you ever die.

 ---

 An old and interesting account of learning phowa, transference of
 consciousness.

 Late in my life, I practised Pho-wa [transference; Skt.: saMkrAnti], an
 esoteric Tibetan technique for rebirth in the Pure Land, which had not been
 introduced in China before. The teaching is based on the principle that
 when someone who is due to be reborn in the Western Paradise is dying, his
 consciousness will leave through the Aperture of Brahma (in the top of his
 skull): thus one is taught to repeat mantras to open this aperture and to
 practise regularly so that one can follow a similar path at the moment of
 death. In 1933, when I was sixty-one, I had already received this Dharma
 from the Tibetan guru No Na who had urged me to practise it at home
 (which I did) unsuccessfully. In the spring of 1937, when I was
 sixty-five, I heard that the guru Sheng Lu was teaching this Dharma in Nanking
 and that all those participating in the four previous meetings had
 succeeded in opening the Aperture of Brahma. As the fifth and last meeting
 was soon to take place at the Vairochana temple, I went to Nanking and put
 my name down to attend it.

 I arrived on the first of April to receive the initiation, which was very
 much more complicated than the one previously given me by the guru No Na. I
 was taught a vajra mantra as the first step in the practice. It was not a
 long one but the method of visualization was very elaborate. It had to be
 repeated one hundred thousand times, but since I had only a few days at my
 disposal, I did so as many times as I could.

 After the first day, I stayed in a lodging house and closed the door of my
 room to concentrate on repeating the mantra. Before midday on the ninth, I
 had done so sixty-two thousand times, and in the afternoon I returned to
 the Vairocana temple where thirty-nine of us assembled. I was told that
 this was considerably more than at any ofthe other four gatherings. The
 guru shaved a small hairless circle in the centre of my crown so that later
 he could sec if the Aperture of Brahma had opened in order to plant a stalk
 in it.

 On the tenth we began to isolate ourselves for meditation. In the main
 hall an altar was set up with all its majesty, before which the guru led us
 to practise the Dharma. Every day there were four sessions each lasting two
 hours. The practice consisted in visualizing Amitayus Buddha sitting on the
 top of the head and in imagining in the body a blue psychic tube which was
 red inside and stretched from the crown of the head to the perineum. Within
 this tube in the lower belly below the navel was a bright pearl which rose
 (up it) to the heart (centre). (When the pearl was visualized in that
 centre) I shouted the mantric syllable HIK, forcing up the pearl which
 followed the sound and thrust through the Aperture of Brahma to reach the
 heart of Amitayus. Then I whispered the syllable GA which caused the pearl
 to descend from the Buddha's heart and return through the opening to my
 lower belly. At each session we shouted with such force that we became
 hoarse and exhausted, and dripped perspiration although it was still very
 cold. Seeing that we were tired, the guru chanted in Sanskrit and exhorted
 us to follow his example and relax. This we did four or five times in each
 two hour session.

 Now I was already experienced in (the art of) meditation and had cleared
 the central psychic passage (in the spine) so that I made remarkable
 progress on the eleventh. During the first session a red light shone from
 the crown of my head and (I seemed) to grow taller. In the fourth session,
 I felt (as if) the Aperture of Brahma was being bored through by a
 sharp-pointed tool and was repeatedly hit by the ascending pearl. When I
 went to bed a great white light shone from my head.

 On the twelfth I practised as 

Re: [FairfieldLife] Chakras from me

2011-11-06 Thread Vaj

On Nov 6, 2011, at 4:58 PM, Tom Pall wrote:

 Vaj, this is kind of long but very amusing.I think in my spare time I'm 
 going to take my imagination to the gates of Hell and practice tugging on 
 them.   Perhaps with sufficient practice I'll be able to tug them open with 
 my intention.   We'll know when there are all these astral bats flying out of 
 Hell that I succeeded.

Or you start running through the streets yelling Hail Cthulhu!?

Interestingly, as eastern ideas have found a more accepting home in the west, 
even Christians are practicing the yogic transference at death - albeit to 
their own conception of the Jesus-dimension.

Re: [FairfieldLife] Chakras from me

2011-11-06 Thread Tom Pall
On Sun, Nov 6, 2011 at 5:46 PM, Vaj vajradh...@earthlink.net wrote:




 On Nov 6, 2011, at 4:58 PM, Tom Pall wrote:

 Vaj, this is kind of long but very amusing.I think in my spare time
 I'm going to take my imagination to the gates of Hell and practice tugging
 on them.   Perhaps with sufficient practice I'll be able to tug them open
 with my intention.   We'll know when there are all these astral bats flying
 out of Hell that I succeeded.


 Or you start running through the streets yelling Hail Cthulhu!?

 Interestingly, as eastern ideas have found a more accepting home in the
 west, even Christians are practicing the yogic transference at death -
 albeit to their own conception of the Jesus-dimension.



Even more interesting is that spirit/soul/consciousness/whatever, enters
the ?subtle? body through a specific part of the physical body, lives and
flows through specific parts of the physical body and eventually exits thru
a specific part of the body.   And of course that Heaven is up, Hell is
down.   What a problem for those who live on the other side of the globe.
Those people are living in my Hell.  Then again, I'm living in theirs.  I
guess Hell is also where we transcend to, since the bubble diagram has us
going down.

I'm inspired.  I'm going to take the lampshade off and turn the light on
and off.  Maybe I'll be able to catch just which direction the light exists
the bulb.   Vaj, you post some interesting and insightful things at times.
At other times, fairy tales.

Oh, why did the guru need to have his disciples come to the window where
there was light so he could see the aperture?   This aperture was really
someone the guru could only see in the light?How did his disciples keep
their brains in?


Re: [FairfieldLife] Chakras from me

2011-11-06 Thread Vaj

On Nov 6, 2011, at 6:12 PM, Tom Pall wrote:

 Even more interesting is that spirit/soul/consciousness/whatever, enters the 
 ?subtle? body through a specific part of the physical body, lives and flows 
 through specific parts of the physical body and eventually exits thru a 
 specific part of the body.   And of course that Heaven is up, Hell is down.   
 What a problem for those who live on the other side of the globe.  Those 
 people are living in my Hell.  Then again, I'm living in theirs.  I guess 
 Hell is also where we transcend to, since the bubble diagram has us going 
 down.
 
 I'm inspired.  I'm going to take the lampshade off and turn the light on and 
 off.  Maybe I'll be able to catch just which direction the light exists the 
 bulb.   Vaj, you post some interesting and insightful things at times.  At 
 other times, fairy tales.

They're not meant to be fairy tales, but one can look at them from whatever 
level of consciousness one needs to. So from a more absolute absolute POV there 
is no inside or outside, and so there are forms of transference that see it 
from that POV: no inside, no outside, no up or down. The most relative 
descriptions talk of a subtle body and a consciousness that moves from here 
to there and work by applying yogic methods to move from one to the other. 
But that specific abstraction is not necessary, although it can be a helpful 
approach, esp. when starting or in a retreat setting.

Singer-songwriter Cliff Eberhardt actually wrote a song about this. He told me 
that the song The High Above and the Down Below was inspired by the ideas of 
'god above and hell below' and what that funny fairy tale paradox meant for 
someone literally on the hell-side beneath our feet...

 Oh, why did the guru need to have his disciples come to the window where 
 there was light so he could see the aperture?   This aperture was really 
 someone the guru could only see in the light?How did his disciples keep 
 their brains in?

My mother always told me when I'd forget something repeatedly that I must have 
a hole in my head. She would never have guessed later in life, I'd actually 
want one!

Hey, it's cheaper than a cell phone.

[FairfieldLife] Chakras from me

2011-11-05 Thread shainm307
What do you guys not know about the chakras?  I think Maharishi was missing 
something.  I need to know from you guys what you think it is because usually i 
get the anwswer from an outside source, like source or whevever it comes from 
but know im not getting the answers.  I had my dad talk to you guys yesterday, 
but now im doing it myself and i need to know im doing it myself.  What do you 
guys think is missing? My dad needs to learn something from you guys because i 
think his kundalini(spelling) is wrong too.  So is mine for instance, but I 
don;t think adjusting them everyday is the way to do it i think it has to do 
with more of being yourself.



Re: [FairfieldLife] Chakras from me

2011-11-05 Thread Bhairitu
On 11/05/2011 03:38 AM, shainm307 wrote:
 What do you guys not know about the chakras?  I think Maharishi was missing 
 something.  I need to know from you guys what you think it is because usually 
 i get the anwswer from an outside source, like source or whevever it comes 
 from but know im not getting the answers.  I had my dad talk to you guys 
 yesterday, but now im doing it myself and i need to know im doing it myself.  
 What do you guys think is missing? My dad needs to learn something from you 
 guys because i think his kundalini(spelling) is wrong too.  So is mine for 
 instance, but I don;t think adjusting them everyday is the way to do it i 
 think it has to do with more of being yourself.

What your dad posted was good.  I didn't get a chance to reply to it.  
It is true that TM'ers aren't very balanced or grounded.  Some of the 
more tradition meditation techniques help that.  Om is one of the most 
grounding mantras there is and why it is used along with many mantras.  
The chakras themselves will open naturally with proper meditation and 
asana. A guru is essential as it is possible to meditate the first time 
and have the kundalini rise to crown chakra which can be very 
disconcerting.  Don't worry too much about spelling Sanskrit as it gets 
transliterated various ways.



[FairfieldLife] Chakras

2011-11-03 Thread shainm307
Maybe there was a reason why the Chakras were ignored.  The vast majority of 
metators in the movement have only 2 colors, Indigo and Violet. Ungrounded 
spoace cadets are happy, dependant, and somewhat more eaisly controlled.  
H. YOu are not going to walk on water without all your colors either.  
People with  serious colr problems, are not understood by others all their 
colors or different colors.  Those with the same unbalanced colors tend to seek 
out those with same.Their life is focused their spiritual beliefs and not much 
else.  They don't understand people with normal colors, esspecially their 
spiritual outlooks. Manifestation of the basic things in life, like money, 
become hard to come by.  Their normal defences are down and can be more eaisly 
persuaded of things they mioght normally take acceptance to.  Why was something 
so important, and so simple to take care of, be left out entirely in the 
teachings of the movement.  So much so that, when talked about, or questioned 
about around those with so called rank, that they get a little more than 
defencewive about it?  Do you know how to keep all of your colors every day.  
It only takes 30 seconds.  I am only touching on the highlights here.  Lets 
hear from you out there.

Francis



[FairfieldLife] Chakras mentioned in the Mudaka Upanishad

2011-02-21 Thread wgm4u
The flame has seven licking tongues,
Kali, the dark one  (Muladhara),  the terrible (Svadhishthana),  the
swift-as-thought  (Manipura),  the crimson one (Anahata),  the smoky
colored (Vishuddha), the sparkling one (Ajna), and the Devi (Sahasrara),
she who takes all forms.

Whoever performs the sacrifice (raises the serpent fire) correctly,
when these seven are enlivened, he is led by them, as the rays of the
sun, to the world of the lord of the Gods. Mudaka Upanishad
Shearer/Russell

(Parenthesis added by poster)


From him have sprung the seven gates of sense;
and the seven subtle centers shining in the body










[FairfieldLife] Chakras and MMY no longer 'off-topic'...

2007-08-03 Thread BillyG.

Interesting site on Ajna Chakra(6th) FWIW.



http://www.universal-mind.org/Chakra_pages/Ajna6.htm



[FairfieldLife] Chakras are the milestones on the path of kundalin...MMY.

2007-08-01 Thread BillyG.
Sushumna, (passage) 1/100th width of a hair in spine,when nervous
system is free of stresses the breath will flow from both nostrils.

Symbol of life force present in each living being.

Germ of life is like a serpent, it becomes awake. 

6 chakras open gives clear experience of Being...that is called
enlightenment. 

1000 petal lotus (7th) full of light, full of awareness, pure being,
then it is Cosmic Consciousness.  MMY paraphrased.

During 'conscious' transcending we will experience phenomenon
associated with each chakra! Such as different sounds like bells,
flutes, harps, etc. That's how we know we are actually
transcending..Billyg.





Re: [FairfieldLife] Chakras and verbs for (negative) emotions?

2006-10-24 Thread Peter
In the Age of Enlightenment we won't have anuses nor
will we have genitals.

--- Louis McKenzie [EMAIL PROTECTED] wrote:

 Figure the first chakra is just above the anus, in
 Finnish they use the word Ku for example 
 
 Mita Ku lo   in portuguese ku is anus so in
 portuguese if you se mi da cu then they think you
 are either crazy of gay   
 
 So in this way ku is very close to the first chakra
 
 
 - Original Message 
 From: cardemaister [EMAIL PROTECTED]
 To: FairfieldLife@yahoogroups.com
 Sent: Tuesday, October 24, 2006 8:05:20 AM
 Subject: [FairfieldLife] Chakras and verbs for
 (negative) emotions?
 
 [Just killing time...]
 
 In Finnnish, there are several verbs for (negative)
 emotions apparently loosely attached to some of
 the main chakras. From muulaadhaara chakra
 upwards:
 
 - root noun: vittu (vit-too: cunt), plural:
 vitut; verb
 vituttaa (~to be pissed off); vittuuntua
 (cunten,
 cuntate:~become pissed off)
 
 - kyrpä (kürrr-pae: cock, penis); verb: kyrpiintyä
 (same as vittuuntua , much more rarely used; one
 might
 expect that male persons would use this one, but
 that's not
 usually the case)
 
 -root noun: sappi (sup-pee: bile), plural:
 sapet; verb
 sapettaa (to gall)
 
 - root noun: sydän (sü-dan: heart), plural:
 sydämet;
 verb: sydämistyä (hearten[! ], dictionary: to
 become furiously
 angry; to be offended; mainly poetic)
 
 - ?root noun: suu (soo: mouth); verb: suuttua
 (?mouthen: 
 to get angry)
 
 - root noun raivo (rye-vaw: obsolete for skull);
 verb: raivostua (become furious)
 
 
 
 
 


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Re: [FairfieldLife] Chakras and verbs for (negative) emotions?

2006-10-24 Thread Vaj


Holy shit!On Oct 24, 2006, at 10:30 AM, Peter wrote:In the Age of Enlightenment we won't have anuses nor will we have genitals. 
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[FairfieldLife] 'Chakras Such'

2006-09-05 Thread Robert Gimbel



I thought it might be a good idea;  To discuss people's experience with Chakras;  Since Maharishi, hasn't discussed this much;  Perhaps, those who wish to share some of these experiences may be helpful...  I remember Maharishi, was more impressed with 'regular' experiences;  As opposed to the 'flashy' ones; so hence...  But for those, who have the ability to see auras and such;  Perhaps those could add to the knowledge of Chakras...  One of my experience, is to imagine a 'hallow of light' above your head-  To open the 'Crown Chakra'.  Another is to imagine the 'Heart Chakra' as being a point of focus;  Of 'Bright Light'.  And, connecting the two:  The 'Light above, flowing through the heart;  With eyes open this can be done, also...  R.G. 
		Stay in the know. Pulse on the new Yahoo.com.  Check it out. 

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