Jai Adi Shankara and JaiMaoist meditator Buck(hope Maoist in the
Krishna Blues Curtis sense [:D] [;)] )you forget to mention to add to
your quotation:
A. A Comparative Analysis of the Oneida Community, the Taiping
Rebellion, and the Mormons during the Nineteenth Century
B.Lawrence Foster, a
Yep, it seems Foster's critique that looks at revolutionary millennial-ism
provides a good framework of criticism toward seeing what we have here with
things TM. World Plans, Heavens on Earth, Global Governance, currency,
education, healthcare, ethics. It's a rather complete communal
Evidently it's true, that (Maharishi)
[Noyes] with (Transcendental Meditation) evidently ably utilized the wide
range of social and financial connections at his disposal to create a
millennial group that skillfully pursued its objectives with in American
society for more than three (five)
Evidently it's true, that (Maharishi)
[Noyes] with (Transcendental Meditation) evidently ably utilized the wide
range of social and financial connections at his disposal to create a
millennial group that skillfully pursued its objectives with in American
society for more than three (five)
Before considering these important questions, a working definition of
polictical revolution first is necessary. The definition of political
revolution used in this article is drawn primarily from Crane Brinton's classic
comparative study, Anatomy of Revolutions...
Brinton argues that for
Similarly, the potentially disruptive activities of millennial religious or
communal movements (which in Hagopian's framework are classed as revolts)
also may develop in revolutionary or non-revolutionary directions,
depending upon their goals and on the context within which their protest
--- In FairfieldLife@yahoogroups.com, Buck dhamiltony2k5@... wrote:
Similarly, the potentially disruptive activities of millennial religious or
communal movements (which in Hagopian's framework are classed as revolts)
also may develop in revolutionary or non-revolutionary directions,
