Re: [FairfieldLife] Re: How to improve TM practice - a heretic's guide

2013-07-17 Thread Bhairitu
I would suggest looking up Muktananda online.  You can find both sites 
pro and con.  Back in the late 70s a number of TMers including teachers 
read his conversations books because he answered questions that MMY 
wouldn't.

There are a number of gurus accused of sexual impropriety including 
MMY.  The problem of deciding to be a holy man and then later deciding 
that was a mistake.  Better to be a tantric which is mainly a 
householder path.

I don't keep track of shaktipat groups.  If you go through the FFL 
archives you'll find folks discussing other groups.

People in the arts tend to have heightened spiritual experiences. The 
arts culture it.  There was even news last week of a study that showed 
group singing was as good as practicing yoga.

On 07/16/2013 05:04 PM, Seraphita wrote:
 Thanks yet again. Taking on board what you say about shaktipat and
 book-learning, which of Muktananda's books would you recommend if I just
 wanted to learn about the man and his trajectory? And, with apologies
 for lowering the tone of the conversation, what did you make of the
 accusations of sexual impropriety against Mucky? As he seems to be
 guilty as charged (no?) does that invalidate what he had to teach?
 Also, do you know of any shaktipat groups in the UK that could be worth
 investigating? Does your group have centres (centers) over here?
 As regards your personal history, did you ever try psychedelics back in
 the day; I'm wondering if they might have been a cause of some of your
 experiences. (If you don't want to answer this bit, that's fine too!)


 --- In FairfieldLife@yahoogroups.com, Bhairitu  wrote:
 On 07/16/2013 04:15 PM, Seraphita wrote:
 Thanks again. Re Beej mantras are commonly used in astrology and
 ayurveda . . . tells the person to repeat the mantra either in a
 short
 meditation or sometimes throughout the day (like a walking mantra).
 Repeating the mantra through the day (like the Hare Krishna crowd)
 is
 very different from effortless TM. The point is kinda to forget the
 mantra.
 There is the TM walking mantra for kids.  And in TM the mantra is
 just
 a faint idea.  FYI, I taught TM too.

 Re: When longer mantras are given as a public first technique
 then
 the teacher usually gives shaktipat to jump-start them. Muktananda's
 organization teaches this way. But the guru has to wait until his
 teachers have developed enough shakti to give shakipat to teach
 these. I
 was also taught by my tantra guru to teach meditation this way. You
 sound like the guy I need to meet! What I've read about Muktananda's
 shaktipat trickery has always intrigued me - he was able to produce
 serious shifts in his students awareness - shifts that are difficult
 to
 explain. Do you think it comes down to hypnotic suggestion? - which
 is
 what charismatic church leaders seem to practise (perhaps
 unconsciously). Or do you reckon there's something more going on
 here?
 It is the transference of energy or shakti.  It isn't hypnosis.
 Tantrics
 are supposed to get so powerful and good at it that they can
 temporarily
 animate a dead corpse in a cremation ground.
 I
 was recently looking for a (basic, non-technical) book on shaktipat
 that
 might give me some insight: can you recommend any titles (maybe one
 of
 Muktananda's as I've not read any of his books)?
 It can't be learned from a book.  It is really simple and there have
 been others on FFL who have taken some of the shaktipat courses that
 other Indian teachers have offered.  My teacher limited me to giving
 it
 only 7 times per day when starting out.   But he also only allowed me
 to
 do the technique after 5 years of instruction.
 Re  . . . With a little zip from performing a puja before each
 teaching
 session. But a lot of people might have just picked the beej mantra
 up
 out of book and it would have worked after a while. Yes, there are
 some
 on-line TM-type instructors that have appeared recently. I remember
 from
 my own TM initiation that I felt the dive within right from the
 get-go.
 In fact, it took me completely by surprise. Those who've tried
 learning
 from a book or on-line do report benefits so I hope they're getting
 the
 same experiences but I wonder if, by missing out on that
 face-to-face
 encounter, something gets lost by the mediation of text or
 technology.
 Three years prior to learning TM I tried a meditation out of a book.
 I
 didn't expect anything but the kundalini rose to the crown chakra.  It
 was as if I went up into the sun and coming out I was disoriented.  I
 had been doing some yoga asanas that were taught to me by someone in
 the
 house where I was staying.  Those probably helped prime me but OTOH I
 had spiritual experiences since childhood but nothing like the
 kundalini
 rising.

 So it depends.  I also had a friend who was raised by Rosicrucians and
 was very spiritual.  He got shaktipat and meditation instruction from
 one of Muktananda's teachers and said he didn't experience anything.

 Rather like Benson's 

Re: [FairfieldLife] Re: How to improve TM practice - a heretic's guide

2013-07-17 Thread Bhairitu
Tantra is not about sex.  If you find someone claiming to be a tantric 
and says it's about sex they're a charlatan.  In the UK look up some of 
the Indian astrologers. Some of them are tantrics. Some may entertain a 
visit and answer questions.  But you need to come armed with knowledge 
to know what to look for and separate the wheat from the chaff.  I would 
suggest Dr. Robert Svoboda's trilogy on tantra to know what to look 
for.  Even with my own late tantra teacher I didn't jump right in but 
tested him for several months.  His videos:
http://www.youtube.com/user/Swami999


On 07/17/2013 11:04 AM, Seraphita wrote:
 Yes, I'll pick up one of Muktananda's titles - been meaning to do so for
 a while.
 Re tantric reference: I always think of TM as being tantric, at least in
 spirit. So many religious traditions take a dim view of desire (it's
 always the ascetics and monks which get star billing) but tantra always
 claims that desire can be a royal road to enlightenment. That can
 include the whole sex 'n' drugs thing: wonder how many people get stuck
 at that level? Maharishi's basic idea that the mind naturally gravitates
 towards the source of bliss - his feeding the monkey image - would
 have struck a chord with tantrics no?



 --- In FairfieldLife@yahoogroups.com, Bhairitu  wrote:
 I would suggest looking up Muktananda online.  You can find both sites
 pro and con.  Back in the late 70s a number of TMers including
 teachers
 read his conversations books because he answered questions that MMY
 wouldn't.

 There are a number of gurus accused of sexual impropriety including
 MMY.  The problem of deciding to be a holy man and then later
 deciding
 that was a mistake.  Better to be a tantric which is mainly a
 householder path.

 I don't keep track of shaktipat groups.  If you go through the FFL
 archives you'll find folks discussing other groups.

 People in the arts tend to have heightened spiritual experiences. The
 arts culture it.  There was even news last week of a study that showed
 group singing was as good as practicing yoga.






Re: [FairfieldLife] Re: How to improve TM practice - a heretic's guide

2013-07-16 Thread Bhairitu
On 07/16/2013 04:15 PM, Seraphita wrote:
 Thanks again. Re Beej mantras are commonly used in astrology and
 ayurveda . . . tells the person to repeat the mantra either in a short
 meditation or sometimes throughout the day (like a walking mantra).
 Repeating the mantra through the day (like the Hare Krishna crowd) is
 very different from effortless TM. The point is kinda to forget the
 mantra.

There is the TM walking mantra for kids.  And in TM the mantra is just 
a faint idea.  FYI, I taught TM too.

 Re: When longer mantras are given as a public first technique then
 the teacher usually gives shaktipat to jump-start them. Muktananda's
 organization teaches this way. But the guru has to wait until his
 teachers have developed enough shakti to give shakipat to teach these. I
 was also taught by my tantra guru to teach meditation this way. You
 sound like the guy I need to meet! What I've read about Muktananda's
 shaktipat trickery has always intrigued me - he was able to produce
 serious shifts in his students awareness - shifts that are difficult to
 explain. Do you think it comes down to hypnotic suggestion? - which is
 what charismatic church leaders seem to practise (perhaps
 unconsciously). Or do you reckon there's something more going on here?

It is the transference of energy or shakti.  It isn't hypnosis. Tantrics 
are supposed to get so powerful and good at it that they can temporarily 
animate a dead corpse in a cremation ground.
 I
 was recently looking for a (basic, non-technical) book on shaktipat that
 might give me some insight: can you recommend any titles (maybe one of
 Muktananda's as I've not read any of his books)?

It can't be learned from a book.  It is really simple and there have 
been others on FFL who have taken some of the shaktipat courses that 
other Indian teachers have offered.  My teacher limited me to giving it 
only 7 times per day when starting out.   But he also only allowed me to 
do the technique after 5 years of instruction.
 Re  . . . With a little zip from performing a puja before each teaching
 session. But a lot of people might have just picked the beej mantra up
 out of book and it would have worked after a while. Yes, there are some
 on-line TM-type instructors that have appeared recently. I remember from
 my own TM initiation that I felt the dive within right from the get-go.
 In fact, it took me completely by surprise. Those who've tried learning
 from a book or on-line do report benefits so I hope they're getting the
 same experiences but I wonder if, by missing out on that face-to-face
 encounter, something gets lost by the mediation of text or technology.

Three years prior to learning TM I tried a meditation out of a book.  I 
didn't expect anything but the kundalini rose to the crown chakra.  It 
was as if I went up into the sun and coming out I was disoriented.  I 
had been doing some yoga asanas that were taught to me by someone in the 
house where I was staying.  Those probably helped prime me but OTOH I 
had spiritual experiences since childhood but nothing like the kundalini 
rising.

So it depends.  I also had a friend who was raised by Rosicrucians and 
was very spiritual.  He got shaktipat and meditation instruction from 
one of Muktananda's teachers and said he didn't experience anything.

 Rather like Benson's Relaxation Response!
 One of the most striking things about Maharishi's decision to set-up his
 teacher-training assembly line was his confidence that they'd be able to
 transmit the TM technique and get guaranteed results. How could he be so
 confident when he was dealing with something so intangible?

Because indeed it is a very simple technique.  And as I mentioned 
something like astrologers or ayurvedic practitioners give in a less 
structured way.  I had a professor of astrology at a Hindu university 
recommend the same mantra as the  TM advanced technique after seeing my 
chart.

 By the way, when I refer to hypnosis above, that's not a put-down as
 hypnosis is clearly beneficial in certain situations.

My tantric guru became a licensed hypno-therapist.


 --- In FairfieldLife@yahoogroups.com, Bhairitu  wrote:
 Beej mantras are commonly used in astrology and ayurveda.  They don't
 take much to work and the astrologer or ayurvedic practitioner just
 tells the person to repeat the mantra either in a short meditation or
 sometimes throughout the day (like a walking mantra)..

 Longer mantras like the advanced technique require more to work.
 When
 longer mantras are given as a public first technique then the
 teacher
 usually gives shaktipat to jumpstart them. Muktanda's organization
 teaches this way.  But the guru has to wait until his teachers have
 developed enough shakti to give shakipat to teach these.  I was also
 taught by my tantra guru to teach meditation this way.

 Maharishi wanted to create a lot of teachers so in a way went with the
 beej techniques ala astrology or ayurveda with a little zip from
 performing a puja 

Re: [FairfieldLife] Re: How to improve TM practice - a heretic's guide

2013-07-15 Thread Ravi Chivukula
Look empty baby I really understand your frustration. It's never easy accepting 
your mother's lover. The only Raakshasaas my dear little child are the inner 
ones.

So arise Oh mighty, naughty, haughty,  empty and slay your inner Raakshasaas !!!

Love - Shiva.


On Jul 15, 2013, at 6:41 AM, emptybill emptyb...@yahoo.com wrote:

 I correct myself ... your not even a rakshasa.
 Only a fool claims to be a devi-fucking shiva.
 Yer just a bragging little pasu.
 
 --- In FairfieldLife@yahoogroups.com, Ravi Chivukula wrote:
 
  Oh empty baby I'm so sorry - I didn't know you were a stupid, seventy
 year
  old too, I apologize for hurting your senile, sensitive feelings.
 
  Anyway I am going to clear all your doubts today. This will be tricky
 for
  you, but take your time OK?
 
  Who is a Brahma-raakshasaa? The playful, loving one who sleeps with
 the
  Devi or the one who insults Shiva in a senile induced rage?
 
 
 
  On Sun, Jul 14, 2013 at 10:43 AM, emptybill emptybill@... wrote:
 
   **
  
  
   Ravioli -
  
   You must have been out last night drinking martinis again …
 all along
   chanting your beloved Rahu stotra-s as you raise your glass to
 Ravana.
  
   You're acting like a brahma-rakshasa again. Yep, them past-life
 sudra
   vasanas are hard to overcome.
  
  
  
   --- In FairfieldLife@yahoogroups.com, Ravi Chivukula wrote:
  
Don't get clever with me Xeno baby, I don't have a whole lot of
 time
monitoring, correcting you. I have lot of responsibilities and my
 time
is better served elsewhere than baby sitting a stupid, senile,
 seventy
year old having trouble sticking to his sole trick. No more slip
 ups OK?
Now focus and reply to Emily, don't veer from the template we have
identified.



   
  
  
  
 
 
 


Re: [FairfieldLife] Re: How to improve TM practice - a heretic's guide

2013-07-15 Thread Ravi Chivukula
On Jul 15, 2013, at 10:39 AM, Richard J. Williams rich...@rwilliams.us 
wrote:

 
 
   Oh empty baby I'm so sorry - I didn't know you were 
   a stupid, seventy year old too...
  
 emptybill:
  I correct myself ... your not even a rakshasa.
  Only a fool claims to be a devi-fucking shiva.
  Yer just a bragging little pasu.
  
 You'd think that a pundit over seventy years of age would 
 have taught himself a little Sanskrit by now. Everyone 
 knows that the Aryans who raped India called the 
 indigenous population 'rakshasas' which translated means 
 'nigger-devil'. What took you so long to show your racial 
 prejudice? Go figure.
 

Stop all this garbage Richard.

 
 According to the Dictionary of Hinduism, the term Raksasa 
 is ...an epithet applied in the Rig Veda to Indian 
 indigenes whose characteristics were likened to demons of 
 popular folklore. Most of the native resistance to the
 Aryan infiltration was made from fortified positions, that 
 offered by less organized tribes consisted of guerrilla 
 tactics from forest hiding places, which Indra was 
 constantly invoked to burn and destroy. (R.V. I.76,3, 
 etc) (245).
 
 Reference:
 
 Dictionary of Hinduism
 Its Mythology, Folklore, Philosophy, Literature, and History
 By M. and J. Stutley
 Harper  Row, 1977
 
   old too, I apologize for hurting your senile, sensitive 
   feelings. Anyway I am going to clear all your doubts 
   today. This will be tricky for you, but take your time 
   OK?
  
   Who is a Brahma-raakshasaa? The playful, loving one who 
   sleeps with the Devi or the one who insults Shiva in 
   a senile induced rage?
  
 
 


Re: [FairfieldLife] Re: How to improve TM practice - a heretic's guide

2013-07-15 Thread Bhairitu
Beej mantras are commonly used in astrology and ayurveda.  They don't 
take much to work and the astrologer or ayurvedic practitioner just 
tells the person to repeat the mantra either in a short meditation or 
sometimes throughout the day (like a walking mantra)..

Longer mantras like the advanced technique require more to work.  When 
longer mantras are given as a public first technique then the teacher 
usually gives shaktipat to jumpstart them. Muktanda's organization 
teaches this way.  But the guru has to wait until his teachers have 
developed enough shakti to give shakipat to teach these.  I was also 
taught by my tantra guru to teach meditation this way.

Maharishi wanted to create a lot of teachers so in a way went with the 
beej techniques ala astrology or ayurveda with a little zip from 
performing a puja before each teaching session.  But a lot of people 
might have just picked the beej mantra up out of book and it would have 
worked after a while.  Not so much so by taking a longer mantra out of a 
book.

Certain beej mantras are considered useful for certain stages of life.

On 07/15/2013 03:50 PM, Seraphita wrote:
 Thanks. Re TM is a very simple technique in more ways than one . . .
 and thus can be taught by about anyone : which is its selling point
 also, of course. Wherever you are in the world you know a Big Mac is
 going to taste like a Big Mac back home. Perhaps Maharishi's genius was
 precisely in providing a standardised form of meditation identical
 around the globe - which also made it useful for replicable scientific
 study.

 --- In FairfieldLife@yahoogroups.com, Bhairitu  wrote:

 Sounds like you would do better to learn something more advanced than
 TM
 and have instruction with a one on one teacher as I had.  TM is a very
 simple technique in more ways than one.   Most mantra meditation
 taught
 to the public by other systems is more like the TM advanced technique.
 TM is more like the mantras given for astrology or ayurveda and thus
 can
 be taught by about anyone.





Re: [FairfieldLife] Re: How to improve TM practice - a heretic's guide

2013-07-14 Thread Ravi Chivukula
Oh empty baby I'm so sorry - I didn't know you were a stupid, seventy year
old too, I apologize for hurting your senile, sensitive feelings.

Anyway I am going to clear all your doubts today. This will be tricky for
you, but take your time OK?

Who is a Brahma-raakshasaa? The playful, loving one who sleeps with the
Devi or the one who insults Shiva in a senile induced rage?



On Sun, Jul 14, 2013 at 10:43 AM, emptybill emptyb...@yahoo.com wrote:

 **


  Ravioli -

 You must have been out last night drinking martinis again … all along
 chanting your beloved Rahu stotra-s as you raise your glass to Ravana.

 You're  acting like a brahma-rakshasa again. Yep, them past-life sudra
 vasanas are hard to overcome.



 --- In FairfieldLife@yahoogroups.com, Ravi Chivukula wrote:

  Don't get clever with me Xeno baby, I don't have a whole lot of time
  monitoring, correcting you. I have lot of responsibilities and my time
  is better served elsewhere than baby sitting a stupid, senile, seventy
  year old having trouble sticking to his sole trick. No more slip ups OK?
  Now focus and reply to Emily, don't veer from the template we have
  identified.
  
  
  
 

  



Re: [FairfieldLife] Re: How to improve TM practice - a heretic's guide

2013-07-14 Thread Ravi Chivukula
On Jul 14, 2013, at 3:55 PM, authfriend authfri...@yahoo.com wrote:

 --- In FairfieldLife@yahoogroups.com, Ravi Chivukula chivukula.ravi@... 
 wrote:
 
  Oh empty baby I'm so sorry - I didn't know you were a stupid,
  seventy year old too, I apologize for hurting your senile,
  sensitive feelings.
 
 Hey, Ravi sweetie, easy on the 70-year-olds, OK? I'm 71,
 and I ain't senile. You're still so young, 70 seems
 ancient to you. (I don't know how old empty is, but Xeno
 is some years older than me. He could be 80 for all we
 know.)
 

Hmm..I thought you were more like 39. God - time to see a therapist and see if 
I can direct my crush elsewhere. You have shattered me dear Judy.

 
 


Re: [FairfieldLife] Re: How to improve TM practice - a heretic's guide

2013-07-12 Thread Share Long
Lawson, Happy Anniversary yesterday!




 From: sparaig lengli...@cox.net
To: FairfieldLife@yahoogroups.com 
Sent: Friday, July 12, 2013 2:34 PM
Subject: [FairfieldLife] Re: How to improve TM practice - a heretic's guide
 


  
Everyone is different. One thing I've noted about 40 years (as of yesterday) TM 
practice is that I still don't know how to do it.

I find it fascinating that anyone has discovered a way to do it (whatever 
it is) better.

L

--- In FairfieldLife@yahoogroups.com, Seraphita s3raphita@... wrote:

 Franklin Merrell-Wolff (younger readers will have to look him up on
 Wikipedia as he's fallen into obscurity in recent years) claimed that he
 never learned a single meditation practice that he didn't have to
 tweak before he could get the maximum benefits from the practice. I
 have to confess, I've had the same experience with TM. The effortless
 repetition (or favouring) of the mantra for sure elicited some dramatic
 changes in consciousness, including (on rounding courses) experiences of
 Richard Bucke-style cosmic consciousness. But the TM technique always
 insisted one concentrate (if concentrate is the right word) on
 hearing the subtle sound of the syllable - with no reference given to
 where ones vision (perhaps a better expression is inner vision) might
 be centred. I've since found that, for me, allowing my inner vision
 awareness to centre on the space immediately in front of my eyes greatly
 enhances the effects of TM and makes me more centred immediately after a
 mediation session. (I'm not actually crossed-eyed (!) during my
 sessions, but presumably the location does suggest the Ajna chakra.)
 I've heard that other spiritual groups recommend centring ones attention
 on the Ajna chakra if you're more the thinking type - that would
 describe me - but they also recommend centring attention on the heart
 chakra if you're more the touchy-feely type. By the way, dire warnings
 are given (especially by Theosophical-influenced groups) on allowing
 one's attention to centre on the lower - the root or genital chakras -
 unless you're sexually pure as that can increase one's libido and lead
 to sexual obsessions - or sex addiction as modern parlance has it.
 Now, only being myself your bog-standard meditator, I'm curious if other
 (more advanced) FFL posters have experienced a similar effect to me.
 That is, combining mantra favouring with relaxed, inner visual attention
 centred in front of the eyes has improved your results. And also I'm
 curious if those of you who took TM-sidha training, or trained as
 teachers, ever heard Maharishi mention chakras to your inner core of
 true believers . . .
 By the way, if what I'm saying sounds presumptuous why not give it a try
 yourself for a few days?



 

Re: [FairfieldLife] Re: How to improve TM practice - a heretic's guide

2013-07-11 Thread Share Long
Hi Seraphita, I like that bog standard phrase. Actually lots of spiritual 
teachers now talk about embodied awakening. As usual, there's all kinds of 
opinions about it, especially as it relates to chakras, though some don't talk 
much about chakras at all. For example, Saniel Bonder who came from Adida's 
tradition, left it and founded Waking Down in Mutuality. The word *down* there 
refers to both waking down into the body and down into the so called negative 
emotions. 

OTOH, Kundalini Vidya of Patanjali Kundalini Yoga Center in Knoxville, TN talks 
about first an ascent, wherein Shakti becomes reunited with Shiva in the crown. 
And then a descent wherein together they enliven all the chakras. I'm giving 
you a VERY condensed version of their teaching but can say more if you're 
interested. Theirs is a very rich teaching IMHO and worth checking out 
especially if someone feels stuck. In the head or anywhere else too!





 From: Seraphita s3raph...@yahoo.com
To: FairfieldLife@yahoogroups.com 
Sent: Thursday, July 11, 2013 9:57 AM
Subject: [FairfieldLife] Re: How to improve TM practice - a heretic's guide
 


  


Perhaps they're flabbergasted by my temerity : )

Duncan Barford in his delightful (and amusingly-entitled) little book, Handbook 
for the Recently Enlightened, suggests that those who pursue the bog-standard 
head-trip meditation techniques can end up enlightened but their 
enlightenment can be of a rather autistic nature. Think 
Osho/Gurdjieff/Aleister Crowley/Maharishi/Robin Carlsen/ . . . A fully-rounded 
enlightenment needs all the chakras opened in sequence. Perhaps those who have 
genuine but limited, autistic, awakenings end up founding cults - like Osho - 
but those who have the full complement of awakened chakras -  Jesus (?), Buddha 
(?) - found world-historical religions? 
 

Re: [FairfieldLife] Re: How to improve TM practice - a heretic's guide

2013-07-11 Thread Michael Jackson
marshy did found his own religion, sort of a cut rate westernized version of 
Hinduism with himself subtly placed as a replacement for Bhrama.





 From: Seraphita s3raph...@yahoo.com
To: FairfieldLife@yahoogroups.com 
Sent: Thursday, July 11, 2013 10:57 AM
Subject: [FairfieldLife] Re: How to improve TM practice - a heretic's guide
 


  

--- In FairfieldLife@yahoogroups.com, Michael Jackson  wrote:

 I'm surprised the TM purists have not taken you to task for suggesting the 
 technique can be improved.
 


Perhaps they're flabbergasted by my temerity : )

Duncan Barford in his delightful (and amusingly-entitled) little book, Handbook 
for the Recently Enlightened, suggests that those who pursue the bog-standard 
head-trip meditation techniques can end up enlightened but their 
enlightenment can be of a rather autistic nature. Think 
Osho/Gurdjieff/Aleister Crowley/Maharishi/Robin Carlsen/ . . . A fully-rounded 
enlightenment needs all the chakras opened in sequence. Perhaps those who have 
genuine but limited, autistic, awakenings end up founding cults - like Osho - 
but those who have the full complement of awakened chakras -  Jesus (?), Buddha 
(?) - found world-historical religions? 
 

Re: [FairfieldLife] Re: How to improve TM practice - a heretic's guide

2013-07-11 Thread Ravi Chivukula

On 7/11/13 12:19 PM, Xenophaneros Anartaxius wrote:
Getting someone to learn a technique probably does not work. The 
person needs some sense of purpose, internally on their own, to 
persist with a practice. Why are you we doing this? What do you we 
want? Why do you we think this might work to achieve that? I think a 
lot of people we learn TM as the behest of others badgering them us, 
which probably partly accounts for the low rate of long-term 
meditators, something in the range of 10% to 20% of people who learn. 
Xeno baby - you are losing focus, veering off your persona here - watch 
it !!! I corrected your post, corrections in Red


Re: [FairfieldLife] Re: How to improve TM practice - a heretic's guide

2013-07-11 Thread Ravi Chivukula

  
  
On Jul 11, 2013, at 7:23 PM, "Xenophaneros Anartaxius" anartax...@yahoo.com
  wrote:



  
 


  --- In FairfieldLife@yahoogroups.com,
Ravi Chivukula chivukula.ravi@... wrote:

 On 7/11/13 12:19 PM, Xenophaneros Anartaxius wrote:
  Getting someone to learn a technique probably
does not work. The 
  person needs some sense of purpose, internally
on their own, to 
  persist with a practice. Why are you
we doing this? What do you
we 
  want? Why do you we think this might work to
achieve that? I think a 
  lot of people we learn TM as the behest of
others badgering them us, 
  which probably partly accounts for the low
rate of long-term 
  meditators, something in the range of 10% to
20% of people who learn. 
 Xeno baby - you are losing focus, veering off your
persona here - watch 
 it !!! I corrected your post, corrections in Red

Yes, but what if I were color blind, had protanopia?
This is found in about 8% of males. You cannot be
certain I can see what you are talking about. Anyway,
Yahoo managed to completely strip out what you wrote
when I opened the reply window. So any reply will make
little sense to anyone reading my reply. I am sure that
suits you fine.
  

  

  



Don't get clever with me Xeno
  baby, I don't have a whole lot of time monitoring, correcting you.
  I have lot of responsibilities and my time is better served
  elsewhere than baby sitting a stupid, senile, seventy year old
  having trouble sticking to his sole trick. No more slip ups OK?
  Now focus and reply to Emily, don't veer from the template we have
  identified.

  

  

  

  




  

  

inline: us.gifinline: stime=1373595813