RE: [PEIRCE-L] A key principle of normative semeiotic for interpreting texts

2021-10-31 Thread gnox
Jon AS, JAS: Again, I tend to think of an immediate interpretant as an interpretant of a type, each dynamical interpretant as an interpretant of a token, and the final interpretant as the interpretant of the sign. Any given proposition (sign) has a certain final interpretant, formulations of it

Aw: [PEIRCE-L] A key principle of normative semeiotic for interpreting texts

2021-10-31 Thread Helmut Raulien
Jon, list,   Yes, objective time is continuous, so everything that takes time should be continuous too. Objective means, that it is a matter of the universe, the complete sign. So maybe discontinuities are not objective, but subjective, e.g. when you are in a conversation, and then the telephone

Re: [PEIRCE-L] A key principle of normative semeiotic for interpreting texts

2021-10-31 Thread Jon Alan Schmidt
Gary F., List: GF: So when you refer to the three interpretants of the *one sign*, you are thinking of “type” and “token” as *aspects of the one sign*, not as different signs ... Although I would not call them "aspects," this is basically where I landed after wrestling for a while with the ambig

[PEIRCE-L] Continuity of Semiosis and Time (was A key principle of normative semeiotic for interpreting texts)

2021-10-31 Thread Jon Alan Schmidt
Helmut, List: HR: Other than universal objective time, subjective time is discontinuous, but is it not real? I believe that subjective time is just as continuous as objective time. According to Peirce, "in the present moment we are directly aware of the flow of time, or in other words that thing