Victoria, I wonder if it's necessary to chart changes in Peirce's view
throughout his career. For example, what do you think are the implications of
this statement (from the Harvard 1903 lectures) for final causation:
The Universe as an argument is necessarily a great work of art, a great
po
Gene,
I wonder if you can comment a bit more on the end of your note--how exactly
does it make sense from a Peircean point of view to claim that poems are
arguments? More specifically, if poems qua aesthetic objects partake most of
firstness, how can they also be arguments?
Jeff
-Origina
I've seen references in various places to the fact that Peirce wrote short
stories and plays throughout his life--does anyone know where these are held?
Are they among the Harvard materials, and have any of them been published?
Jeff Hipolito
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y comments...-- --- R. Jeffrey Grace [EMAIL PROTECTED] http://www.rjgrace.com
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erophenomenology...the idea that an objective observer might be able to read someone's subjective experience better than the subject him/herself.
On 9/7/06, Steven Ericsson-Zenith <[EMAIL PROTECTED]> wrote:
My firm response is that I do not see how it could be.With respect,Steven
On Sep 7,
ver might be able to read someone's subjective experience better than the subject him/herself.
On 9/7/06, Steven Ericsson-Zenith <[EMAIL PROTECTED]> wrote:
My firm response is that I do not see how it could be.
With respect,
Steven
On Sep 7, 2006, at 5:04 PM,
Thanks, Jim! On 9/8/06, Jim Piat <[EMAIL PROTECTED]> wrote:
Jeffrey Grace wrote:
>>It struck me as Peirceian because, if I'm not mistaken, Peirce
denied that there was such a thing as "introspection". He also seemed to
affirm the idea that individuals are
On 9/8/06, Steven Ericsson-Zenith <[EMAIL PROTECTED]> wrote:
Dear Jeffrey and Jim,I do not believe that comparing theories by abstracting their general statements about reality is sufficient.
Steven, good point... and I agree. I don't think such a comparison is sufficient but I do
