Re: dialectics and logic
The material relevance of dialectics lies in the interconnectedness of material reality from the subatomic to the universal level. The German word for contradiction is closer to the word for contrast, and it has a flavour of contrasting perspectives about it. Gegensatz. It has some roots in the historical mode of production in the Middle Ages when without printing enormous economic and social progress was being made in a quasi theocracy. The clergy used disputation through dialogue to build up a robust system of ideas of interest economically but also technologically. The story about the angels dancing on a pinhead is a vicious one sided calumny by the rising bourgeoisie on the previous very lively social system. The middle ages also invented clocks and architecturally amazing cathedrals. Unfortunately the democratic William of Ockham also introduced an undialectical simplification of the scientific approach which is arbitrary and false. Some people sympathetic to marxism can see the relevance of dialectical materialism in the social or political sphere, but are uncertain about its universal applicability. I consider its universal applicability is linked as I indicated at the beginning not to abstract ideas but to the nature of material existence. Phenomena that are relatively durable, and affect our lives are usually the result of an interaction of self-perpetuating processes, as described in dynamical systems theory and in complexity theory. There are other phenomena which are evanescent as described in quantum theory, and they are probably far more numerous. The phenomena with which we interact, not just self reproducing biological ones like animal life, but systems like the solar system which are self-organising, are the result of the interaction of a possibly relatively small number of forces. Their reflection and analysis in thought requires a method of seeing not only the tensions within those systems that might blow them apart, but also the unity. This can be discussed by a dialectical materialist principle that looks at phenomena from contrasting perspectives of both unity and struggle, at both the centrifugal force of momentum and the centripetal force of gravity in the solar system, for example. Dialectical materialism is a surprisingly robust approach deriving from mediaeval social practice of addressing the universe of relatively permanent phenomena but which are only relatively permanent. Like not only the capitalist system, but the solar system. And probably also our own heartbeats, which we assume are permanent but are inherently potentially unstable. Sorry to be materialist. This frightening truth, this radical departure from idealism, suggests a flexible approach fully in accord with the latest developments in science which computerised technology allow us to see, and which enables us to share with our fellow men and women a knowledge of the social world that is not mystical. Yes in a world of riches and hunger there is a capitalist system in which there is a contradiction between the absolute law of capitalist accumulation and the immiseration of the masses in terms of exchange value. There is unity between these poles of the contradiction, which leads to its relative stability, shocking though that is. There is also struggle between these poles of the contradiction which can potentially lead to a higher level if reflected in conscious thought so that ideas can also themselves become a material force. That in turn can influence the contradiction of unity and struggle between the private owners of the means of production and those who provide the labour power by hand and brain for the means of production. Sorry to be dialectical. But don't think it is worth cherry picking the dialectics in the form of social struggle if you do not deeply understand that the dialectical materialist approach is relevant also for complex systems like solar system, and your own heartbeat, neither of which will last forever. That's how I join up dialectical materialism this morning as an approach deeply rooted in the complex material nature of reality. Charles might put is somewhat differently but I think we broadly agree. Chris Burford - Original Message - From: Devine, James [EMAIL PROTECTED] To: [EMAIL PROTECTED] Sent: Tuesday, July 20, 2004 5:41 PM Subject: [PEN-L] dialectics and logic [was: RE: [PEN-L] absolute general law of capitalist accumulation] Charles B: For formal logic , arriving at a contradiction means there is a mistake, something is false. Chris D. Technically, this is false. In logic, ever since Plato, the rule has been that something cannot both be and not be in the same way at the same time. Dialectics in Hegel and Marx do not deny this; they are more interested in seeing how different trends within a single phenomenon cause it to break apart. I won't talk about Hegel any more, since I'm no expert at all on his ideas (and he's not my cup of
Re: Thomas Frank op-ed piece
On Mon, 19 Jul 2004, Doug Henwood wrote: maybe the three million or so people who voted for nader in 2000 should take control of local democratic executive committees, use structure in place to recruit candidates, slag off on dems who suck, use available funds to issue policy statements and press releases one after another, show up at public and government meetings, control of county dem mechanisms might lead to control of state dem parties... This sounds like a very good idea, or at least one worth trying. What's the argument against it? There are two basically: one, it's impossible, and two, you won't be able to do anything with it. The reason is that the incentives are all on the other side and that all state party machines are collusive. In New York City, where you and I live, nothing short of the governorship would allow us to accomplish anything in the state worth doing. Lower level success would allow you to make symbolic gestures which by and large have already been made in our home town, from domestic partnership to living wage law to declarations against the war and patriot act. Almost everything important in New York City (as in most cities) can only be accomplished with permission from the state. And the state, as everyone knows, is run by three men in a room: the head of the state assembly, the head of the state senate, and the governor. All the other state legislators are superfluous. They do do good in the world: they do constituent service, which, if you've ever been in need of it, you know can really be a godsend. But it's not the sort of thing we want to dedicate our lives to doing. And yet you'd have to win the vast majority of these positions, each of them is inherently useless to you, in order to control the state party. But for your opponent, the machine, these seats are far from useless. For the machine members who run for them, they're jobs, they are their livelihood, for which they will fight tooth and nail. And the main thing they control is more jobs in the form of patronage, all the recipients of which will likewise fight tooth and nail: judges, clerks, armies of lawyers dependent on the distribution of trustee and estates, receipients of city jobs, etc. They have something very concrete to lose in the here and now. Our side would be fighting for something quite vague in the distant future. But then to make things worse, as we approach each tiny vicity, the odds against us double and quadruple because the Democrat and Republican state machines are defined by their collusion. The reason there is a 99% reelect rate is because no one is ever really opposed. Much of the time they aren't even nominally opposed. The two parties in New York, like in most other states, have made collusive agreements never to go after each other's seats. The minority party (which is different in different parts of the states) has just as much interest in this as the majority party; both parties control the jobs they have and want that to continue indefinately; real elections would threaten this. The end result is that it is more important to them to remain in control of their parties than to win elections; and this is their ultimate weapon. If an insurgent ever wins a contested primary, the party machine not only doesn't support their election; it actively fights against them by helping the other party to win. It sounds outrageous but it happens all the time -- that is, it happens all the times that insurgents actually run, which doesn't happen much. The two parties have an equal interest in opposing any upstart because it threatens both their machines. And if perchance you should win and get in the state legislature, the party will make sure you have zero power and will do everything possible to defeat you the next time around, first within the primary and then using the other party again. Whereas on you side, you'll really have nothing to show for your efforts for toil. It will be impossible for you to get any legislation started or to do much of anything else that would gain you a good name. And the odds of you winning reelections are even lower than your odds of getting in in the first place since the party will be mobilized against and has a vast array of dirty tricks. And then you have to repeat this, and keep holding onto it, for each seat in the state, all the while gaining nothing, while the other side has meat and potatoes at stake. And then comes the worst thing at all: if you actually do take over the state party so that you can control the nomination of federal level offices, you'll run into exactly the same thing at the federal level. I think if you really wanted to take over the state, you'd be better off with a state-wide IRV campaign. Probably equally doomed, but at least the interim incentives would make more sense: you'd build up an organization outside their grasp that could affect the media and politics independently. This is basically how people passed the
Iraq: Kurdish Leader Warns Karkuk's Attacks Might Get Situation Out of Control
Iraq: Kurdish Leader Warns Karkuk's Attacks Might Get Situation Out of Control London Al-Sharq al-Awsat in Arabic 10 Jul 04 p2 [Report by Shirzad Shaykhani in Al-Sulaymaniyah: Prominent Kurdish Leader: We Do Not Have a Plan To Fight a Civil War in Karkuk, But What Is Happening Might Get Out of Our Control] A prominent Kurdish leader has expressed his fears that the recent security incidents in Karkuk, which saw the increased assassination of Kurdish officials and the targeting of their motorcades by unidentified elements, could lead to a wave of violence and counter violence that Kurdish leaders do not wish to happen and drag the city's population into bloody confrontations with dire consequences. The Kurdish official, who asked to remain unidentified, made the statement in response to an Al-Sharq al-Awsat question about the series of assassinations targeting the Kurdish officials in the city's governmental departments. He stressed that the Kurdish leaders have no plans to fight a civil war with the other nationalities living in Karkuk but cited the statement of UN Envoy to Iraq Lakhdar Brahimi when he said: The civil war will not be declared from above but might be caused by the lower bases. The Kurdish official added: We do not wish to destroy the country that we had in the past worked to restore its cohesion and strengthen the ties of its unity by conceding many of our rights. But there are actions and moves by elements in the other parties' bases that could drag our bases into retaliating. We are afraid that things might get out of our control as Kurdish leaders and dire consequences to ensue. He went on to say: We sacrificed hundreds of thousands when we confronted the ruling dictatorship as a result of the genocide operations, mass displacement, and chemical bombardment. We have no specific plans to react to these provocations. But think what will happen if the Kurds in the city reacted to these reckless actions and the violent reactions get out of our control? We cannot guarantee that we will be able to control the Kurds in such a case. Another official accused regional parties of encouraging the terrorist operations targeting the Kurds in Karkuk in an attempt to disrupt the situation and create chaos in the city whose sons want to live in peace with each other. He added that some Turkish leaders' statements -- which are seen as a blatant interference in Iraq's national affairs --- are encouraging some people to incite racial sectarianism in the city. He then stressed that the Iraqis in general and the sons of Karkuk in particular are capable of coexisting fraternally and rebuilding their country on the basis of accord and mutual understanding if some foreign parties stop their interference and support for the anarchist elements. He added: There is no difference between this and that person whatever his ethnic or doctrinal affiliation is, especially as we are about to build a new Iraq on the ruins of the obnoxious dictatorship. __ Do you Yahoo!? Vote for the stars of Yahoo!'s next ad campaign! http://advision.webevents.yahoo.com/yahoo/votelifeengine/
Whoops!
Sorry -- I meant to send that Kurds thing somewhere else. __ Do you Yahoo!? Yahoo! Mail - 50x more storage than other providers! http://promotions.yahoo.com/new_mail
Re: The Restorer
On Tue, 20 Jul 2004, Louis Proyect wrote that the Turkish documentary The Restorer would be playing at the following times and channels: July 21, 8.30 pm. channel 34 Time Warner or 107 RCN, July 29, 3.00pm channel 56 TW, or 108 RCN Aug 4, 12 midnight channel 67 TW, 110 RCN. Louis, are you sure about this? I just checked the first two on my TiVo listings for Time Warner and they show no sign of The Restorer or any other film playing in those slots. For example, Ch 34 TW for July 21 has Assembly Update listed for the 8-9:30 pm slot. A title search for the next two weeks under Restorer also shows nothing, although that's not definitive -- it could be listed under a program title (i.e., the public access equivalent of POV or something). If the listings are wrong but you still think it's playing (which might be -- after all, this is public access) it would help to know how long it is so I could record it. Michael
Re: Thomas Frank op-ed piece
indeed i read about this, and it only adds to my doubt. i am not very knowledgeable about iraq but is it not possible that the thugs who will rush in to fill the void left by a suddenly departed US army, would be worse? i remember reading pieces about east timor, rwanda, and elsewhere, of the horrors that ensued when any provisional authority pulled out (in those cases these authorities were a bit more legitimate, such as the UN). isnt it important not to forget that their thugs are as bad as ours? only, we can try to control our thugs but they cannot control theirs or ours. --ravi --- I personally have no real opinion on this subject, since I'm not going to pretend to be an expert on what's happening in Iraq, but over in this part of the world the powers-that-be are very worried that Iraq is going to wind up as a fundamentalist state sitting on huge amounts of oil reserves that would try to further destabilize Central Asia, which would be really bad. (Then again, a fundamentalist state dependent on Iran might even be a good thing for the Kremlin, since relations between Moscow and Tehran are pretty close and Russia views Iran as a moderating influence in the Muslim world. One of the first things Putin did after he became president was to invite Khattami to the opening of a new mosque in Tatarstan.) __ Do you Yahoo!? New and Improved Yahoo! Mail - 100MB free storage! http://promotions.yahoo.com/new_mail
absolute general law of capitalist accumulation
by Chris Doss For formal logic , arriving at a contradiction means there is a mistake, something is false. -- Technically, this is false. In logic, ever since Plato, the rule has been that something cannot both be and not be in the same way at the same time. Dialectics in Hegel and Marx do not deny this; they are more interested in seeing how different trends within a single phenomenon cause it to break apart ^ CB: What's the difference between what you said and what I said ? I believe you state the rule of non-contradiction, which is what I am referring to.
absolute general law of capitalist accumulation/dialectics and logic
by Devine, James -clip- But for Marx, a contradiction was an empirical (real, practical) phenomenon, unlike the contradiction in logic. A social organization -- such as capitalism -- was a whole or totality, but in its structure, there were different parts that didn't work together well. (Kinda like putting an English-unit part in a car that has an engine that was specified built using metric units, as my father did once. Or like when NASA used metric and the private contractor used the English system, so the Mars probe crashed.) In Marx's case, the contradictions of capitalism were problems within the system such as class antagonism and competition amongst the capitalists, summarized by Engels as the contradiction between socialized production (the whole) and individualized appropriation (the parts). CB: Wouldn't you say that also for Marx, contradictions in the capitalist system are the motives for it to change into a different system, i.e. socialism ? Contradiction as the basis for change is a dialectical concept. Marx deals with dialectical, not formal logical contradictions. The contradictions dealt with in the absolute general law of capitalist accumulation are the poverty and unemployment that inherently accompany technological progress under capitalist relations of production, a contradiction of regress and progress, with regress being absolute and progress relative.
Re: absolute general law of capitalist accumulation
CB: What's the difference between what you said and what I said ? I believe you state the rule of non-contradiction, which is what I am referring to. --- I thought you were implying that Marx and Hegel denied the RoNC. Maybe I misread you. __ Do you Yahoo!? Vote for the stars of Yahoo!'s next ad campaign! http://advision.webevents.yahoo.com/yahoo/votelifeengine/
Re: Thomas Frank op-ed piece
An argument against it? You would actually try it yourself if it were really a good idea. Yoshie nah, doug's a journalist, he'd write about it... michael hoover A person who puts forward a proposal should be prepared to act on it. Otherwise, others will simply conclude that, if the idea is not even worth the proposer's time, then, it's not worth their time either. -- Yoshie * Critical Montages: http://montages.blogspot.com/ * Greens for Nader: http://greensfornader.net/ * Bring Them Home Now! http://www.bringthemhomenow.org/ * Calendars of Events in Columbus: http://sif.org.ohio-state.edu/calendar.html, http://www.freepress.org/calendar.php, http://www.cpanews.org/ * Student International Forum: http://sif.org.ohio-state.edu/ * Committee for Justice in Palestine: http://www.osudivest.org/ * Al-Awda-Ohio: http://groups.yahoo.com/group/Al-Awda-Ohio * Solidarity: http://www.solidarity-us.org/
Re: absolute general law of capitalist accumulation
The ontological idea of internal relations, the idea that makes Marxs analysis of capitalism dialectical, leads to the treatment of law as immanent. The nature of individuals, in the case of human individuals the degree of their rational self-consciousness as expressed in their motives and, based on these, their characteristic forms of behaviour, is the product of their relations. For Marx, as for Keynes, the diffentia specifica, of capitalist relations is the dominance in it of greed as the motivation of individuals. Marx claims action based on these motives produces both a vast increase in human productive powers and misery, agony of toil slavery, ignorance, brutality, mental degradation on the side of the class that produces its own product in the form of capital. It does this by necessarily producing a particular mode of labour, an increasing organic composition of capital and via this an industrial reserve army. This produces immiserization of the proletariat. This is the absolute general law of capitalist accumulation. This is irrational and therefore unreal. The rational outcome of the law by which a constantly increasing quantity of means of production, thanks to the advance in the productiveness of social labour, may be set in movement by a progressively diminishing expenditure of human power is the creation of free time for individual development and fully free activity. The rational is made real by the same capitalist process creating a subjectivity able and willing to transform productive relations into relations conforming to this rational law. That subjectivity, according to Marx, is the immiserized proletariat. within the capitalist system all methods for raising the social productiveness of labour are brought about at the cost of the individual labourer; all means for the development of production transform themselves into means of domination over, and exploitation of, the producers; they mutilate the labourer into a fragment of a man, degrade him to the level of an appendage of a machine, destroy every remnant of charm in his work and turn it into a hated toil; they estrange from him the intellectual potentialities of the labour-process in the same proportion as science is incorporated in it as an independent power; they distort the conditions under which he works, subject him during the labour-process to a despotism the more hateful for its meanness; they transform his life-time into working-time, and drag his wife and child beneath the wheels of the Juggernaut of capital. But all methods for the production of surplus-value are at the same time methods of accumulation; and every extension of accumulation becomes again a means for the development of those methods. It follows therefore that in proportion as capital accumulates, the lot of the labourer, be his payment high or low, must grow worse. The law, finally, that always equilibrates the relative surplus-population, or industrial reserve army, to the extent and energy of accumulation, this law rivets the labourer to capital more firmly than the wedges of Vulcan did Prometheus to the rock. It establishes an accumulation of misery, corresponding with accumulation of capital. Accumulation of wealth at one pole is, therefore, at the same time accumulation of misery, agony of toil slavery, ignorance, brutality, mental degradation, at the opposite pole, i.e., on the side of the class that produces its own product in the form of capital. [25] This antagonistic character of capitalistic accumulation is enunciated in various forms by political economists, although by them it is confounded with phenomena, certainly to some extent analogous, but nevertheless essentially distinct, and belonging to pre-capitalistic modes of production. These claims about how a subjectivity willing and able to transform productive relations into rational relations are mistaken. Individuals immiserized in this way would be subjects of this kind. there is no necessity, however, for capitalism to produce immiserization. The organic composition of capital doesn't have to change in the way marx assumes. For this and other reasons, the creation of an industrial reserve army isn't a necessity i.e. a necessary feature of these relations. Nor is it necessary that: they mutilate the labourer into a fragment of a man, degrade him to the level of an appendage of a machine, destroy every remnant of charm in his work and turn it into a hated toil; they estrange from him the intellectual potentialities of the labour-process in the same proportion as science is incorporated in it as an independent power; they distort the conditions under which he works, subject him during the labour-process to a despotism the more hateful for its meanness; they transform his life-time into working-time, and drag his wife and child beneath the wheels of the Juggernaut of capital. One way of actually creating the
Making a stand by sitting down
NY Times, July 21, 2004 Delgado Makes a Stand by Taking a Seat By WILLIAM C. RHODEN OAKLAND, Calif. BEGINNING tonight, the Yankees will see a lot of the Toronto Blue Jays. The two teams will play 19 times in the final three months of the season. The Yankees will also see a lot of the Blue Jays slugger Carlos Delgado; they just won't see him in the middle of the seventh inning. Though Delgado is having an off year, he remains one of the most respected players in Major League Baseball. Last March when the United States invaded Iraq, Delgado, in his own quiet way, said that for him, enough was enough. He had stood for God Bless America through the 2003 season but vowed not to do so this season. In an act of a simple, mostly unnoticed, protest against the war, Delgado, a 32-year-old first baseman, has chosen to remain in the dugout while God Bless America is played. I'm curious to see the reaction to Delgado at Yankee Stadium, which George Steinbrenner has turned into a paean to patriotism. Some teams, including Toronto, have stopped playing God Bless America, which was inserted into games after the attacks of Sept. 11. Most teams now play the song only on weekends or holidays. The Yankees play it during the seventh-inning stretch at every home game. That includes tonight, when they begin a two-game series with Toronto. Delgado will probably not be standing on the field. I'm not trying to get anyone mad, he said Monday in Oakland, where the Blue Jays were playing the Athletics. This is my personal feeling. I don't want to draw attention to myself or go out of my way to protest. If I make the last out of the seventh inning, I'll stand there. But I'd rather be in the dugout. Good for him. In the world of mainstream professional sports, where cookie-cutter athletes rarely take a stand on any issue, let alone one as highly charged as a war, Delgado is a rarity. He is unafraid to question a ritual that he does not agree with. Delgado's protest this season has been so quiet, so subtle that Bud Selig, the baseball commissioner, didn't know about it until I called him to talk about it on Monday. When you called me today you actually startled me, he said from his office in Milwaukee. Selig later read a statement that he had prepared on Delgado's action. I'm in the process of getting more information, but eventually I would like to sit down and discuss it with Carlos, Selig said. I am very sensitive to this kind of issue, both as a matter of respect for our country and for one's right to express his opinion. I'll be watching to see how Selig handles this. It was Selig, in the aftermath of Sept. 11, who ordered all teams to play God Bless America, injecting a political statement into the games. I don't honestly think that politicizes the issue, Selig said, calling the playing of the anthem a matter of respect. After all, we do have troops in Iraq and Afghanistan. With all due respect to Selig, once God Bless America became a political statement, a player like Delgado became free to express his own political views. His well-thought-out opposition to the wars in Iraq and Afghanistan is just one part of a larger issue for him. Delgado, a native of Puerto Rico, sees his protest as consistent with his earlier opposition to the Navy's use of the Puerto Rican island of Vieques as a weapons testing ground. In many ways, the United States military waged a form of war for 60 years on the tiny island, using a 900-acre site for bombing exercises. Delgado, who grew up on the mainland, remembers older residents telling stories about bomb explosions. They lived in that target practice area for 60 years, he said. They tell you stories of how, in the middle the night, a bomb blew up. I never experienced it, but I can imagine it. I can see why you might be a little hostile from time to time. full: http://www.nytimes.com/2004/07/21/sports/baseball/21rhoden.html -- The Marxism list: www.marxmail.org
Re: Thomas Frank op-ed piece
Michael Pollak wrote: This sounds like a very good idea, or at least one worth trying. What's the argument against it? There are two basically: one, it's impossible, and two, you won't be able to do anything with it. The reason is that the incentives are all on the other side and that all state party machines are collusive. I think you're overstating things. The infiltration strategy could have some influence on who gets elected, and also on the environment in which other elected officials operate - they'll have to respond to and compromise with a whole new set of actors. Maybe. It is to be hoped that. New York state wouldn't be about to raise its minimum wage if the Working Families Party hadn't been agitating for it - and the WFP is sort of playing the entryist game. Doug
Melville on savagery versus civilization
From chapter 17 of Typee: The green and precipitous elevations that stood ranged around the head of the vale where Marheyo's habitation was situated effectually precluded all hope of escape in that quarter, even if I could have stolen away from the thousand eyes of the savages. But these reflections now seldom obtruded upon me; I gave myself up to the passing hour, and if ever disagreeable thoughts arose in my mind, I drove them away. When I looked around the verdant recess in which I was buried, and gazed up to the summits of the lofty eminence that hemmed me in, I was well disposed to think that I was in the 'Happy Valley', and that beyond those heights there was naught but a world of care and anxiety. As I extended my wanderings in the valley and grew more familiar with the habits of its inmates, I was fain to confess that, despite the disadvantages of his condition, the Polynesian savage, surrounded by all the luxurious provisions of nature, enjoyed an infinitely happier, though certainly a less intellectual existence than the self-complacent European. The naked wretch who shivers beneath the bleak skies, and starves among the inhospitable wilds of Tierra-del-Fuego, might indeed be made happier by civilization, for it would alleviate his physical wants. But the voluptuous Indian, with every desire supplied, whom Providence has bountifully provided with all the sources of pure and natural enjoyment, and from whom are removed so many of the ills and pains of life--what has he to desire at the hands of Civilization? She may 'cultivate his mind--may elevate his thoughts,'--these I believe are the established phrases--but will he be the happier? Let the once smiling and populous Hawiian islands, with their now diseased, starving, and dying natives, answer the question. The missionaries may seek to disguise the matter as they will, but the facts are incontrovertible; and the devoutest Christian who visits that group with an unbiased mind, must go away mournfully asking--'Are these, alas! the fruits of twenty-five years of enlightening?' In a primitive state of society, the enjoyments of life, though few and simple, are spread over a great extent, and are unalloyed; but Civilization, for every advantage she imparts, holds a hundred evils in reserve;--the heart-burnings, the jealousies, the social rivalries, the family dissentions, and the thousand self-inflicted discomforts of refined life, which make up in units the swelling aggregate of human misery, are unknown among these unsophisticated people. But it will be urged that these shocking unprincipled wretches are cannibals. Very true; and a rather bad trait in their character it must be allowed. But they are such only when they seek to gratify the passion of revenge upon their enemies; and I ask whether the mere eating of human flesh so very far exceeds in barbarity that custom which only a few years since was practised in enlightened England:--a convicted traitor, perhaps a man found guilty of honesty, patriotism, and suchlike heinous crimes, had his head lopped off with a huge axe, his bowels dragged cut and thrown into a fire; while his body, carved into four quarters, was with his head exposed upon pikes, and permitted to rot and fester among the public haunts of men! The fiend-like skill we display in the invention of all manner of death-dealing engines, the vindictiveness with which we carry on our wars, and the misery and desolation that follow in their train, are enough of themselves to distinguish the white civilized man as the most ferocious animal on the face of the earth. His remorseless cruelty is seen in many of the institutions of our own favoured land. There is one in particular lately adopted in one of the States of the Union, which purports to have been dictated by the most merciful considerations. To destroy our malefactors piece-meal, drying up in their veins, drop by drop, the blood we are too chicken-hearted to shed by a single blow which would at once put a period to their sufferings, is deemed to be infinitely preferable to the old-fashioned punishment of gibbeting--much less annoying to the victim, and more in accordance with the refined spirit of the age; and yet how feeble is all language to describe the horrors we inflict upon these wretches, whom we mason up in the cells of our prisons, and condemn to perpetual solitude in the very heart of our population. But it is needless to multiply the examples of civilized barbarity; they far exceed in the amount of misery they cause the crimes which we regard with such abhorrence in our less enlightened fellow-creatures. The term 'Savage' is, I conceive, often misapplied, and indeed, when I consider the vices, cruelties, and enormities of every kind that spring up in the tainted atmosphere of a feverish civilization, I am inclined to think that so far as the relative wickedness of the parties is concerned, four or five Marquesan Islanders sent to the United States as
Another Democratic Party presidential candidate
The Independent, 21 July 2004 The cult and the candidate Lyndon LaRouche is a convicted fraudster and virulent anti-Semite. Now he's campaigning for the American presidency. Terry Kirby investigates his sinister global network - and his conspiracy theories about Tony Blair He has warned that the international monetary system is about to collapse and that five billion people will die in the ensuing chaos. The Royal Family and MI6 are, he claims, responsible for the international drugs trade. Welcome to the weird world of Lyndon LaRouche, the 81-year-old who is campaigning as an independent Democratic candidate for president of the United States in this November's election, for the fifth time. A millionaire who describes himself as the world's leading economic forecaster, LaRouche is also a convicted fraudster and conspiracy theorist par excellence. Until recently, LaRouche was virtually unknown in Britain, while in the United States he is dismissed as a crackpot, ignored by both the media and the political world. But since the death just over a year ago of the British student Jeremiah Duggan, a 22-year-old Jew found dead in mysterious circumstances in Germany after becoming involved with LaRouche supporters, his organisation has come under closer scrutiny than it has for decades. Chip Berlet of Political Research Associates, a US think tank that monitors right-wing groups, said: In America we have treated him as a fringe eccentric, which is wrong because the truth is he recruits a lot of talented young people, like Jeremiah Duggan, and attempts to turn them into followers who will mindlessly celebrate a cause that's going nowhere. (clip) Earlier this summer, LaRouche accused Cheney of working with a crowd of scoundrels at Number 10 to run a dirty tricks operation against him through the British press in time for the Democratic convention. MEANWHILE, HE CAMPAIGNS UNDER THE DEMOCRATIC TICKET IN THE UNITED STATES, ATTRACTING FEDERAL FUNDING FOR EVERY CAMPAIGN CONTRIBUTION HE OBTAINS, AND WILL BE ON THE BALLOT PAPER IN MORE THAN 30 STATES. His latest theory is that the resurgence of something called Synarchist International - which he says helped former Nazis enter western intelligence networks - was responsible for the Madrid train bombing. Says Berlet: People in the US just tend to ignore him, but they do so at their peril. He is running a totalitarian group, a political cult. full: http://news.independent.co.uk/world/americas/story.jsp?story=542953 -- The Marxism list: www.marxmail.org
Re: absolute general law of capitalist accumulation
I didn't set off the quote from Marx. It's the passage beginning within the capitalist system. It's also from Chap. 25 of Capital http://www.marxists.org/archive/marx/works/1867-c1/ch25.htm. Also, I meant to say: Individuals immiserized in this way would _not_ be subjects of this kind. Ted
Racial profiling
The Atlanta Journal-Constitution Editorial July 21, 2004 Wednesday Home Edition HOMELAND SECURITY: Fear of racial profiling makes skies less safe BYLINE: SHAUNTI FELDHAHN A journalist's disturbing account of her recent airline flight has sent shock waves around the Internet, and raised troubling questions about whether fear of racial profiling is sacrificing security --- and whether it'll take another terrorist attack to mandate a solution. In the Women's Wall Street article Terror In The Skies, Again? http://www.womenswallstreet.com/WWS/article_landing.aspx?titleid=1articleid=711 writer Annie Jacobsen recounts the suspicious behavior of 14 Syrian men on her flight. They congregated in groups and flashed hand signals, or took carry-on items inside the lavatories and emerged without them, followed by each of the others in close succession. A flight attendant was concerned enough to break aviation rules and tell the inquiring reporter that onboard air marshals were tracking the situation. After more alarming behavior on final approach, one man signaled the others no. At the gate, the men were stopped by the FBI, and the reporter gave a sworn statement. A Federal Air Marshals service spokesman later said the men were questioned and released; none was on a terrorist watch list. He said onboard marshals do not stop suspicious behavior or arrest anyone until there's an actual event. (Unfortunately, since one potential tactic is assembling pieces of a bomb in the lavatories, an event would make arrests a moot point.) When I checked out this story, I was troubled to find both that this was not an isolated incident, and that a fear of racial profiling, fines and lawsuits is weakening our air security system. === Salon.com The hysterical skies She survived a flight with 14 harmless Syrian musicians -- then spread 3,000 bigoted and paranoid words across the Internet. As a pilot and an American, I'm appalled. - - - - - - - - - - - - By Patrick Smith July 21, 2004 | In this space was supposed to be installment No. 6 of my multiweek dissertation on airports and terminals. The topic is being usurped by one of those nagging, Web-borne issues of the moment, in this case a reactionary scare story making the cyber-rounds during the past week. The piece in question, Terror in the Skies, Again? is the work of Annie Jacobsen, a writer for WomensWallStreet.com. Jacobsen shares the account of the emotional meltdown she and her fellow passengers experienced when, aboard a Northwest Airlines flight from Detroit to Los Angeles, a group of Middle Eastern passengers proceeded to act suspiciously. I'll invite you to experience Terror yourself, but be warned it's quite long. It needs to be, I suppose, since ultimately it's a story about nothing, puffed and aggrandized to appear important. The editors get the drama cooking with some foreboding music: You are about to read an account of what happened, counsels a 70-word preamble. The WWS Editorial Team debated long and hard about how to handle this information and ultimately we decided it was something that should be shared ... Here is Annie's story [insert lower-octave piano chord here]. What follows are six pages of the worst grade-school prose, spring-loaded with mindless hysterics and bigoted provocation. Fourteen dark-skinned men from Syria board Northwest's flight 327, seated in two separate groups. Some are carrying oddly shaped bags and wearing track suits with Arabic script across the back. During the flight the men socialize, gesture to one another, move about the cabin with pieces of their luggage, and, most ominous of all, repeatedly make trips to the bathroom. The author links the men's apparently irritable bladders to a report published in the Observer (U.K.) warning of terrorist plots to smuggle bomb components onto airplanes one piece at a time, to be secretly assembled in lavatories. What I experienced during that flight, breathes Jacobsen, has caused me to question whether the United States of America can realistically uphold the civil liberties of every individual, even non-citizens, and protect its citizens from terrorist threats. Intriguing, no? I, for one, fully admit that certain acts of airborne crime and treachery may indeed open the channels to a debate on civil liberties. Pray tell, what happened? Gunfight at 37,000 feet? Valiant passengers wrestle a grenade from a suicidal operative? Hero pilots beat back a cockpit takeover? Well, no. As a matter of fact, nothing happened. Turns out the Syrians are part of a musical ensemble hired to play at a hotel. The men talk to one another. They glance around. They pee. That's it? That's it. full: http://www.salon.com/tech/col/smith/2004/07/21/askthepilot95/index.html -- The Marxism list: www.marxmail.org
Re: absolute general law of capitalist accumulation/dialectics and logic
Charles B: Wouldn't you say that also for Marx, contradictions in the capitalist system are the motives for it to change into a different system, i.e. socialism ? Contradiction as the basis for change is a dialectical concept. Marx deals with dialectical, not formal logical contradictions. I don't know about motives, but obviously for Marx, the contradictions in capitalism create possibilities for the emergence of socialism. The contradictions dealt with in the absolute general law of capitalist accumulation are the poverty and unemployment that inherently accompany technological progress under capitalist relations of production, a contradiction of regress and progress, with regress being absolute and progress relative. I'd say that poverty and unemployment are _results_ of the contradiction. jim devine
Not a dime's worth of difference
Protest zone draws ire Court to be asked to rule on use of high barriers and netting By Jonathan Saltzman, Boston Globe Staff | July 21, 2004 Cement barriers, 8-foot-tall chain-link fencing, and heavy black netting have been installed around the protest zone outside the FleetCenter, angering protesters who say they will be penned in and closed off from Democratic National Convention delegates. Much of the area is located under abandoned elevated Green Line tracks that slope downward. The setup, which one netting installer called ''an internment camp, will force tall protesters at the southern end of the zone to lower their heads to avoid banging them on green metal girders. Furious that protesters are being shoehorned into an enclosed space, lawyers for the American Civil Liberties Union and the National Lawyers Guild said they will ask a federal judge to open up or move the zone. ''We were given every assurance that there would be an adequate space for people to assemble for purposes of protest that is within sight and sound of the convention and the delegates, said John Reinstein, an ACLU lawyer representing activists planning to protest at the convention. ``This is neither. . . . It's a pen. full: http://www.boston.com/news/politics/conventions/articles/2004/07/21/protest_zone_draws_ire/ NY Times, July 19, 2004 EDITORIAL OBSERVER Pop Quiz: What Do New York 2004 and Chicago 1968 Have in Common? By ADAM COHEN If trouble breaks out between police and demonstrators at next month's Republican convention, the media will be quick to draw comparisons to the 1968 Democratic convention in Chicago. Mayor Richard J. Daley's rampaging police who injured hundreds of unarmed protesters and bystanders provided one of the great cautionary tales in American politics, and one that is already on the mind of the Bloomberg administration. In a recent interview, the mayor's communications director rushed to say, before I could even raise the subject, that his boss was no Mayor Daley, and that this was not Chicago in 1968. As the co-author of a lengthy Daley biography, American Pharaoh: Mayor Richard J. Daley: His Battle for Chicago and the Nation, I can attest that the two mayors are not much alike. Mayor Michael Bloomberg, who made $5 billion at the intersection of finance and technology, is a world away from Mayor Daley the father of Chicago's current mayor who plodded his way up an old-line Democratic machine, and lived his whole life in the working-class neighborhood of Bridgeport. And given the probity and professionalism Mayor Bloomberg has shown in office, a Chicago-style debacle seems unlikely here. Still, these two men seem to have a remarkably similar distaste for demonstrators and for somewhat similar reasons. Mayor Daley's dislike of protests was largely rooted in his view of politics. The Chicago machine was built on the principle that the way to have a voice in government was to pay one's dues at the precinct level by turning out the vote. Mayor Daley shared the machine's hierarchical, pragmatic values, and was offended by anyone who made demands on elected officials without helping to elect them. When the Rev. Dr. Martin Luther King Jr. brought the civil rights movement to Chicago in 1966, his idealistic words about equal opportunity and fair housing were lost on the mayor. Mayor Daley could not believe that Dr. King expected to dictate policy to city hall when he did not control a single precinct captain. Mayor Daley viewed the 1968 protesters in much the same way. When I started work on the Daley book, I shared the common misconception that Mayor Daley hated antiwar protesters because he supported the Vietnam War. But I soon learned that he opposed the war, and had quietly tried to persuade President Lyndon Johnson to withdraw the troops. The mayor's objection was in a way procedural. If the demonstrators wanted to end the war, it seemed to him, they should have done the hard political work to be where he was that week: inside the convention hall. Mayor Bloomberg's roots lie in a social organization that's very different from the clubhouse, but equally intolerant of spontaneous outbursts. Until he ran for mayor he had spent his life in the corporate world, where as in a political machine people pursue a common goal by working through the system. Employees who try to harangue leaders into changing corporate policy are not engaging in free speech. They are being insubordinate. In his handling of demonstrators, Mayor Bloomberg has acted like a corporate leader dealing with unruly subordinates. His police have confined them in metal pens, and treated them with a roughness that makes protesting the government a grueling experience. The New York Civil Liberties Union is suing on behalf of a diabetic, wheelchair-bound New Yorker who says she was kept in a pen at a protest last year despite a medical need to leave. In the
Re: absolute general law of capitalist accumulation
In a message dated 7/21/2004 8:07:43 AM Central Standard Time, [EMAIL PROTECTED] writes: there is no necessity, however, for capitalism to produce immiserization. The organic composition of capital doesn't have to change in the way Marx assumes. For this and other reasons, the creation of an industrial reserve army isn't a "necessity" i.e. a necessary feature of these relations. Nor is it necessary that: "they mutilate the labourer into a fragment of a man, degrade him to the level of an appendage of a machine, destroy every remnant of charm in his work and turn it into a hated toil; they estrange from him the intellectual potentialities of the labour-process in the same proportion as science is incorporated in it as an independent power; they distort the conditions under which he works, subject him during the labour-process to a despotism the more hateful for its meanness; they transform his life-time into working-time, and drag his wife and child beneath the wheels of the Juggernaut of capital." Comment The increased poverty (immiserization) of the working class does not exist in a comparison of the working class with itself . . . say . . . as it existed in 1840, 1900, 1960 or 2004. The increased poverty of the working class exists in relationship to the increase of the total wealth of society and can be measured against the increase in wealth of capitalists as a class or those regarded as capitalists due to their wealth. Today's article on Bill Gates is a case in point. The organic composition of capital does not speak of the reforms and concessions the working class wrestle from the capitalists. Rather, what is spoken of is the direction of how the productive forces increase in capacity . . . from the standpoint of the consistent increase in spending and deployment of machinery and technological development versus human labor . . . as a ratio . . and its impact on the working class and capitalists. The polarization between the poorest and the richest does in fact increase. In the world total social capital the spending on machinery and technology rises in relationship to the spending on hands . . . even during period of absolute increase in the size of the industrial class. The amount of labor deployed in the production of commodities moves in the direction of zero . . . as an aggregate of labor ... as opposed to away from zero . . . as the general law of capital accumulation in the absolute sense. The sometimes fast and sometimes slow improvement of production methods and/or revolutionizing of the material power of production is an absolute law of not just bourgeois production . . . but all social production. Melvin P.
Re: Math
Greetings Economists, CB (Charles Brown) writes, (first), ...Math, grammar and logic are all sets of rules on how to use symbols then CB writes, ...logic is mathematical and linguistic, but I am curious on the essential distinction between linguistics and mathematics implied here To which JD (James Devine) replies, ...it's possible that math might be part of Chomsky's transformational grammar, i.e., the structure of human language that is inborn (built-in) in the human brain? In that case, math is linguistic, but not merely so Doyle, Chomsky's transformational grammar? This is still a debate about what exactly is inherited. A better discussion about the issue of inheritance is found in Gould's book, The Structure of Evolutionary Theory, Belknap, Harvard press, 2002. Chapter eight, Species as Individuals in the Hierarchical Theory of Selection, pages 638 through 644 discuss some of the problems that Dawkins has with the idea of rule based inheritance. Since you seem to think grammar is inherited, Let's try to make a distinction here that most people could understand. Logic has been treated as part of mathematics for awhile. So I won't distinguish between them. Grammar structures language as is the commonplace. We might go to Wittgenstein to get an odd ball view of grammar (Philosophical Grammar, Wittgenstein, Blackwell, 1974) which parallels JD's conflation of mathematics and language. However, mathematics doesn't appear to grammarize symbols. There is a case for a low level math instinct in the sense of babies can count before they can think language. That is called subitizing. To understand the difference then between grammar and subitizing it is best to consider the difference in the labor processes. The basis for language is joint attention. That is at some point babies learn to look at a parents face and follow their gaze. So if mom looks at something like a toy the baby understands something about the object which is a toy. Or food, or whatever. Sharing attention means more or less mind reading. That is states of the brain are shared and understood to be shared. Mom does her brain work in her old familiar ways. That is incoming to the occipital lobe mainly for vision, naming things in the temporal lobe, doing things in the parietal lobe, and organizing and planning what to do with stuff in the temporal lobe and parietal is done in the frontal lobe. The baby does roughly the same sort of stuff. Babies vary in how they do things from their parents for various reasons. The baby learns how to use their mind from the example of the parents. Habits of brain work. Not necessarily there in terms of a grammar. Grammar is variable within bounds. Chomsky like the enlightenment thinkers he has always sprung his own thought from thinks of this as a universal essence. However, Gould and others see this differently. We may have a tool that can do certain things, the brain. But what emerges in how we do things must certainly vary. How can the brain anticipate email? A general purpose theory of the work process of brainwork that grammar implies, presumes that we understand what exactly the brain is doing word by word. George Lakoff the linguist looks at where Mathematics comes from. Like many linguists Lakoff broadly uses metaphor as the basic mechanism of thought and therefore of mathematics. In his book, Where Mathematics Comes From,. Lakoff, Nunez, Basic Books, 2000, gives an extended examination of all levels of mathematics to trace down how metaphor might be the basis for mathematics. Metaphor stands in for field states in the brain. So for example at a given time, various fields are connected in the occipital lobe, temporal lobe, and frontal lobe. That being the metaphor. Returning to grammar, language is a representation of between a parent and child the basic way to use the face and hands to do work in the world. Mathematics is not confined to that metaphor. Math does not function in brain work like plain language acts. Grammar is not mathematics. They are both metaphorical in the sense that sheets of neurons interconnect in patterns. But the labor processes are different. Nor is it possible in my view to say grammar is inherited. As most evolutionary theorists would say there is a wholeness of environment and human beings that does not reduce to rules. Let's try to envision that. If I write this piece I am using a linear script to describe brain states or metaphorical activity in the brain. However, the brain states are not linear. So in the sense I write anything linearly I am not conceptualizing the process of thinking. If I conceptualize thinking that is create symbols that work like thinking, I might then find ways to do non-grammatical language. That is not restrict myself to an a priori limitation to what can be done. Thanks, Doyle
Re: absolute general law of capitalist accumulation
Marx sets out the differentia specifica of capitalist production in the following passage from Chap. 25 (that this is an expression of motivation dominated by greed is made clear in other passages in Capital and elsewhere). This too is an absolute law of this mode of production in the sense of law as immanent. A rise in the price of labour, as a consequence of accumulation of capital, only means, in fact, that the length and weight of the golden chain the wage-worker has already forged for himself, allow ofa relaxation of the tension of it. In the controversies on this subject the chief fact has generally been overlooked, viz., the differentia specifica of capitalistic production. Labour-power is sold to-day, not with a view of satisfying, by its service or by its product, the personal needs of the buyer. His aim is augmentation of his capital, production of commodities containing more labour than he pays for, containing therefore a portion of value that costs him nothing, and that is nevertheless realised when the commodities are sold. Production of surplus-value is the absolute law of this mode of production. Laws of capitalist production are throughout treated as immanent, a treatment Marx persistently contrasts with their treatment as imposed and invariant. The law of capitalist production, that is at the bottom of the pretended natural law of population, reduces itself simply to this: The correlation between accumulation of capital and rate of wages is nothing else than the correlation between the unpaid labour transformed into capital, and the additional paid labour necessary for the setting in motion of this additional capital. It is therefore in no way a relation between two magnitudes, independent one of the other: on the one hand, the magnitude of the capital; on the other, the number of the labouring population; it is rather, at bottom, only the relation between the unpaid and the paid labour of the same labouring population. If the quantity of unpaid labour supplied by the working-class, and accumulated by the capitalist class, increases so rapidly that its conversion into capital requires an extraordinary addition of paid labour, then wages rise,and, all other circumstances remaining equal, the unpaid labour diminishes in proportion. But. as soon as this diminution touches the point at which the surplus-labour that nourishes capital is no longer supplied in normal quantity, a reaction sets in: a smaller part of revenue is capitalised accumulation lags, and the movement of rise in wages receives a check. The rise of wages therefore is confined within limits that not only leave intact the foundations of the capitalistic system, but also secure its reproduction on a progressive scale. The law of capitalistic accumulation, metamorphosed by economists into pretended law of Nature, in reality merely states that the very nature of accumulation excludes every diminution in the degree of exploitation of labour, and every rise in the price of labour, which could seriously imperil the continual reproduction, on an ever-enlarging scale, of the capitalistic relation. It cannot be otherwise in a mode of production in which the labourer exists to satisfy the needs of self-expansion of existing values, instead of, on the contrary, material wealth existing to satisfy the needs of development on the part of the labourer. As, in religion, man is governed by the products of his own brain, so in capitalistic production, he is governed by the products of his own hand. [10] Here, as in many other passages I've previously quoted, rational relations of production are claimed to be characterized by material wealth existing to satisfy the needs of development on the part of the labourer. The irrational relations of capitalism reverse this rational means/end relation: the labourer exists to satisfy the needs of self-expansion of existing values. Marx also explicitly opposes an immanent conception of law to the Malthus/Darwin mistaken idea of an invariant natural law of population: The labouring population therefore produces, along with the accumulation of capital produced by it, the means by which it itself is made relatively superfluous, is turned into a relative surplus-population; and it does this to an always increasing extent. [15] This is a law of population peculiar to the capitalist mode of production; and in fact every special historic mode of production has its own special laws of population, historically valid within its limits and only in so far as man has not interfered with them. This characterization of law as immanent is also found in the other passages I've quoted. The law of capitalistic accumulation, metamorphosed by economists into pretended law of Nature, in reality merely states that the very nature of accumulation excludes every diminution in the degree of exploitation of labour, and every rise in the price of labour,
Re: Thomas Frank op-ed piece
THEIR thugs are OUR thugs, just as they were in Afghanistan. It is the decimation of the social structure under US attack that creates the opportunity for and the thugs themselves. We can control our thugs? That must be comforting to all those in US run prisons. I can't wait until somebody in the US military tells them how much better off they are. The facts are that the economy is worse off now than before; living standards continue to decline; oil revenues are misappropriated. This was/is a capitalist assault against the social costs of reproducing an economy that might support something more than starvation and deprivation. The only rationale, humane, position is the radical and revolutionary position, OUT NOW, and that's just for starters. From: Chris Doss [EMAIL PROTECTED] Sent: Jul 21, 2004 6:14 AM To: [EMAIL PROTECTED] Subject: Re: [PEN-L] Thomas Frank op-ed piece indeed i read about this, and it only adds to my doubt. i am not very knowledgeable about iraq but is it not possible that the thugs who will rush in to fill the void left by a suddenly departed US army, would be worse? i remember reading pieces about east timor, rwanda, and elsewhere, of the horrors that ensued when any provisional authority pulled out (in those cases these authorities were a bit more legitimate, such as the UN). isnt it important not to forget that their thugs are as bad as ours? only, we can try to control our thugs but they cannot control theirs or ours. --ravi --- I personally have no real opinion on this subject, since I'm not going to pretend to be an expert on what's happening in Iraq, but over in this part of the world the powers-that-be are very worried that Iraq is going to wind up as a fundamentalist state sitting on huge amounts of oil reserves that would try to further destabilize Central Asia, which would be really bad. (Then again, a fundamentalist state dependent on Iran might even be a good thing for the Kremlin, since relations between Moscow and Tehran are pretty close and Russia views Iran as a moderating influence in the Muslim world. One of the first things Putin did after he became president was to invite Khattami to the opening of a new mosque in Tatarstan.) __ Do you Yahoo!? New and Improved Yahoo! Mail - 100MB free storage! http://promotions.yahoo.com/new_mail
Conservative support for Nader?
Counterpunch, July 21, 2004 Nader Sleeping with the Enemy? Let's Be Fair By JOSHUA FRANK Democrats and liberal defenders of John Kerry, are throwing tantrums over Ralph Nader's new found affinity for conservatives who are aiding his ballot efforts in swing states. According to a Detroit News report, Greg McNeilly the Executive Director of the Michigan Republican Party said, We are absolutely interested in having Ralph Nader on the ballot. Indeed these Republicans hope Nader will siphon votes away from Kerry, and tally the state's 17 electoral points on George Bush's score card come election day. Right-wing organizations are also putting their efforts behind Nader out West. Citizens for a Sound Economy, an anti-tax, anti-government group ran by Republican powerhouse Dick Armey, wants Nader on the Oregon ballot. A rigid Christian anti-gay group, known as Oregon Family Council, also believes voters should have a chance to pull the lever for Ralph in the fall. As you can imagine, Democrats aren't the least bit pleased with these recent developments. And they are the first to happily point out Nader's new bedfellows. Out of their own rage over Nader's challenge to politics as usual, Democratic loyalists are fighting harder than they did during the Florida recount to keep Nader off state registers. In Oregon, while attempting to gather signatures at a local high school petition drive, Kerry troops infiltrated the event, boosting the numbers so organizers believed they had reached capacity. Countless Naderites were left out, unable to attend the rally or sign the petition, which needed to take place during a single assembly. Democrats, loathing the thought of voters having a chance to vote for Nader, did not sign the petition -- ultimately sabotaging the event efforts. Then of course there is Arizona, where Democrats successfully blocked Nader from attaining ballot access. Their lawsuit, which argued that a number of the signatures were gathered by former felons, was deemed illegal. The tactics used by the Democrats is reminiscent of the Republican shenanigans in Florida four years ago (where's Greg Palast when you need him?), and what the Democrats surely won't tell you is that they used a Republican law firm to nail Nader. Well, if Nader is so bad, what about the Kerry/Edwards ticket? Where is the Democrat support coming from? As usual, convicted corporate criminals have been pouring tons of cash into both major parties this election season. But since the Democrats seem to be the only party up in arms over Nader's bid, it is only fair to focus on their blatant follies. Chevron Inc, who was convicted in 1992 of egregious environmental offenses, has given the Democrats over $46,000 this election cycle. Pfizer, the monstrous pharmaceutical company and maker of Zoloft and erection fortifying Viagra, has given close to $160,000 to the Democrats this go-round. Their crime? Price fixing food additives, to which they pled guilty in 1999. Time/Warner, who will most likely be charged with a $400 million accounting violation later this summer by the SEC, has given John Kerry approximately $250,000 since 1990. That's not including the over $3.6 million they have given the Democrats since the Al Gore's run for president. And Democrats are up in arms over the a few thousand dollars conservatives, as individuals not corporations mind you, have given to Ralph Nader this year? Bush's homeboy, convicted right-winger Kenny Boy Lay, the Enron sage, used to sit on the board of directors for the Heinz Foundation, which is John Kerry's wife's ketcup rich environmental trust. His company has given well over one million dollars to the Democrats since 2000. And we all know Enron's crimes. Archer Daniels Midland, the huge multinational processor and exporter of cereal grains and oilseeds, pled guilty in 1996 to one of the largest anti-trust lawsuits in the history of the United States. They've anteed up over $1.7 million to the Democratic Party since 2000. And this is just the tip of the iceberg. How about the most recent on the list of corporate robber barons? Although they have yet to be convicted of any wrong-doing in Iraq (the Pentagon claims they have overcharged tax payers millions of dollars), Dick Cheney's war profiteering Halliburton has donated $129,449 to the Dems this year. And Democrats still want us to believe Nader's the only one who is sleeping with the enemy? Clearly conservative money and support, which is minimal at best, is aiding Nader's efforts to get his name on certain state ballots. But Democrats are also guilty of having their hand in a tainted cookie jar. The difference being, Nader is unlikely to be persuaded by such support. Unfortunately the same can't be said for his opposition. -- The Marxism list: www.marxmail.org
absolute general law of capitalist accumulation
by Chris Doss 21 July 2004 12:29 UTC CB: What's the difference between what you said and what I said ? I believe you state the rule of non-contradiction, which is what I am referring to. --- I thought you were implying that Marx and Hegel denied the RoNC. Maybe I misread you. ^^ CB: I can see how you might have misunderstood what I meant. I am saying that Hegel ( and Marx) employ both formal logic and dialectical logic. Within formal logic , they recognize the rule of non-contradiction. Within dialectical logic, contradictions are fruitful and important. There is no rule against contradiction, rather contradictions are sought, so to speak.
Re: Ali G.
Sasha Baron-Cohen isn't really that left-wing; my other half was a contemporary of his at Cambridge and remembers him as being pretty apolitical. The sexual politics of some of the things he's done on British TV were really quite appalling, in that rather annoying ironic laddish sexism way that we have over here. On the other hand, he is funny, which I suppose ought to count for something when judging a comedian. dd PS. btw, you can listen to the original subject of the Ali G satire, Radio 1 DJ Tim Westwood at http://www.bbc.co.uk/radio1/urban/westwood/ Westwood actually does know his stuff when it comes to hip-hop, and is a mate of Chuck D IIRC (I think he gets quite a prominent shout-out on the credits to the Nation of Millions album). But it is often extremely funny to listen to all his wassups and word to all my niggaz and reflect that his father was the Bishop of Peterborough. -Original Message- From: PEN-L list [mailto:[EMAIL PROTECTED] Behalf Of Louis Proyect Sent: 20 July 2004 15:34 To: [EMAIL PROTECTED] Subject: Ali G. Unfortunately, Ali G.'s HBO shows are not available yet on DVD. I also fear that it will become more and more difficult for the highly educated and leftwing British Jew who plays him to fool people like Sam Donaldson, etc. into thinking that he is a poorly educated inner city rapper. In any case, you can snippets of his act at: http://www.hbo.com/alig/. While most of his interviewees are big-time rightwingers like Brent Snowcroft or fundamentalist Christian ministers, he does manage to fool some well-known leftists on occasion. Last Friday night, when I was watching an Ali G. marathon on HBO in preparation for the new season which began on Sunday, I was greatly amused by his interview of Nation Magazine writer and Columbia University professor Arthur Danto, whose humorlessly, impenetrable prose helped me decide to cancel my subscription to this magazine. The exchange went something like this: Ali G: So what is art nouveau [pronounced nuvio]? Danto: That's a style of art that was popular at the turn of the century done by people such as Gustav Klimt. Ali G: And what about art deco? Danto: Well, all of NYC is art deco. [At this point, Ali G. gives Danto one of his patented cocked-head What's up with that? look.] Ali G: Okay, then what is Art Garfunkel? At this point Danto, who should have known better, explains patiently that this is not art but a singer who used to be paired with Paul Simon, whereupon Ali G. retorts, Won't that confuse the youth [pronounced yoof]. Very funny stuff. The Cheerful Confessions of Ali G, Borat and Bruno By VIRGINIA HEFFERNAN NY Times, July 15, 2004 Da Ali G Show, the British comic Sacha Baron Cohen's HBO series, returns for its second American season on Sunday. While playing the part of Ali G, an imbecilic and gonzo rapper who speaks in Caribbean-British slang, Mr. Baron Cohen in the first few episodes interviews Pat Buchanan, Sam Donaldson and Gore Vidal. For all the publicity that Ali G received in his initial HBO season, in which he put on the likes of Newt Gingrich, the former astronaut Edwin E. Aldrin Jr. and the former director of central intelligence R. James Woolsey, none of this season's august figures managed to see their disguised interviewer for who he is: a wickedly smart, left-wing comedian and practicing Jew with a degree from Cambridge. In man-on-the-street interviews and other stunts this season, Mr. Baron Cohen also reprises the characters of Borat, an unwashed, leering Kazakh, and Bruno, an Austrian gadfly from the fashion world. Typically averse to talking out of costume and character, Mr. Baron Cohen still sat down this week to discuss his approach to satire, his fear of America and the secret wild ways of Boutros Boutros-Ghali. Here are excerpts. VIRGINIA HEFFERNAN Why is Ali G so funny? SACHA BARON COHEN It's a pretty simple joke, which is why even some kids get it. Essentially you have two people who look totally different one guy dressed in an absurd yellow jumpsuit, and the other guys dressed in a suit. They're speaking in different ways, with different body language and totally different levels of intelligence. HEFFERNAN Is it more fun to play pranks on British people or Americans? BARON COHEN It depends on the class, actually. The best targets the legitimate targets are successful, powerful white men, who rule the country. And in Britain the upper class are incredibly accommodating. You can punch someone from the upper class in the face, and they'll go, Oh, I'm dreadfully sorry. They'll never ever throw you out of the room. Here, there have been some occasions where people just are blunt, where they will say, All right, enough is enough. Marlin Fitzwater threw Ali G out of the room. And this year Andy Rooney hated Ali G from the moment he saw him. He starts asking: Have you done this before? Is English your first language? And then basically tries to stop the interview after one question.
Re: Thomas Frank op-ed piece
In a message dated 7/21/2004 11:03:21 AM Central Standard Time, [EMAIL PROTECTED] writes: The facts are that the economy is worse off now than before; living standards continue to decline; oil revenues are misappropriated. This was/is a capitalist assault against the social costs of reproducing an economy that might support something more than starvation and deprivation. The only rationale, humane, position is the radical and revolutionary position, OUT NOW, and that's just for starters. Comment This thread is needed and heart breaking. Being compelled to ask if the people of Iraq are better off today than they were yesterday . . . is mindboggling. Our government bombed this country for ten years after Desert Storm . . . inflcited horrible destruction upon the people of Iraq . . . murdering their babies . . . then destroyed their infrastructure to a large degree and one is asked if the new rulers are going to be better than those who created the situation in the first place. What kind of question is that? The idea that we are bringing democracy and goodness to the world and people of Iraq is not well thought out and without any merit whatsoever. We are to pretend that this was not plunder on a grand scale? The first targets seized in Iraq were the national museums and banks . . . stealing national artifacts and money in full view of the world. Then . . . then . . . one of the primary objectives was targeted (among other geopolitical considerations of the bourgeoisie) . . . making sure that Iraqi oil was taken off the world market to manipulate the price of oil upwards as the bourgeoisie's answer to falling rates of profit! "Their thugs" . . . are most certainly our thugs or as it is called in the penal institutions of America . . . "turn keys" for the Warden or the bourgeois order headed by our personalbourgeoisie. "Out Now" is urgent because we could not prevent them from going in . . . in the first place. If we could have stayed the hand of our bourgeoisie . . . there would be no need to even "discuss" whose bad guys are the worst. Melvin P.
absolute general law of capitalist accumulation/dialectics and logic
by Devine, James I don't know about motives, but obviously for Marx, the contradictions in capitalism create possibilities for the emergence of socialism. CB: OK. Instead of motives , causes for it to change. The dialectical idea is that everything changes, and the change is based on the contradictions within the thing changing, and what it changes to is determined by the nature of those contradictions, I think. The contradiction of class divided society causes society to move toward classless society. This is a main preservation of Hegelian dialectics in Marx's sublation of Hegel. ^^ The contradictions dealt with in the absolute general law of capitalist accumulation are the poverty and unemployment that inherently accompany technological progress under capitalist relations of production, a contradiction of regress and progress, with regress being absolute and progress relative. I'd say that poverty and unemployment are _results_ of the contradiction. ^^ CB: A result of which contradiction ?
Re: Thomas Frank op-ed piece
On Wed, 21 Jul 2004, Doug Henwood wrote: I think you're overstating things. The infiltration strategy could have some influence on who gets elected, and also on the environment in which other elected officials operate - they'll have to respond to and compromise with a whole new set of actors. Maybe. Sure, but when you phrase it this way, it no longer has anything to do with taking over the party at the local level the way the conservatives did. Now you're just talking about becoming part of the democratic party oursevles and working for the most progressive of the candidates that are already possible within the existing spectrum. And elect a Cynthia McKinney or a Jerry Nadler. What the conservatives did was very different. But they also had very different issues than us -- ones that 1) they deeply believed in; 2) which could be vitally affected at the most local levels; and 3) which were so far off the map that they rated immmediate news and affected the national discourse namely the school issues of prayer and creationism, and the strategy of constraining abortion by the death of a thousand pin prick regulations. I don't know if we have any issues that fill those three conditions. Can anyone think of any? New York state wouldn't be about to raise its minimum wage if the Working Families Party hadn't been agitating for it - and the WFP is sort of playing the entryist game. No! They definately are not. They are playing the third party fusion game, which is a different game entirely which entirely avoids all the problems I laid out. New York is one of the only states you can play that game and you're right, they are having a tiny effect at the margin. But in all honesty I think they are overblowing their own horn on this issue. I don't think they were decisive. It's a Democratic party issue this year from the national level on down. (And it's classically Democratic -- they keep raising it less than it's lost by inflation, so they can argue with mainstream models that it can't possibly be hurting job growth, just stopping exploitation. They are not challenging the model.) You can also go the Labor Party route and push for an issues that would be both transformative and yet still conceivable within the existing discourse, like comprehensive health care and child care. Especially outside New York where the fusion route is not a possibility. But none of these is the take over the local and then state party from the grass roots route. Michael
Re: Thomas Frank op-ed piece
Michael Pollak wrote: On Wed, 21 Jul 2004, Doug Henwood wrote: I think you're overstating things. The infiltration strategy could have some influence on who gets elected, and also on the environment in which other elected officials operate - they'll have to respond to and compromise with a whole new set of actors. Maybe. Sure, but when you phrase it this way, it no longer has anything to do with taking over the party at the local level the way the conservatives did. That could be the long-term goal. But there could also be accomplishments along the way. Now you're just talking about becoming part of the democratic party oursevles and working for the most progressive of the candidates that are already possible within the existing spectrum. And elect a Cynthia McKinney or a Jerry Nadler. But having more people on the inside would make it more likely that folks like that could get nominated. Speaking of Nadler, any word on hos his stomach stapling is going? I haven't seen him around the neighborhood in ages. What the conservatives did was very different. But they also had very different issues than us -- ones that 1) they deeply believed in; 2) which could be vitally affected at the most local levels; and 3) which were so far off the map that they rated immmediate news and affected the national discourse namely the school issues of prayer and creationism, and the strategy of constraining abortion by the death of a thousand pin prick regulations. I don't know if we have any issues that fill those three conditions. Can anyone think of any? Local minimum wage/living wage laws. State-financed public health insurance. Workplace safety regs. Equal pay enforcement. Alternative energy experiments. Land use/sprawl issues. Small school experiments. Road pricing. Etc. New York state wouldn't be about to raise its minimum wage if the Working Families Party hadn't been agitating for it - and the WFP is sort of playing the entryist game. No! They definately are not. They are playing the third party fusion game They're not entirely independent of the Dem Party. They're doing an inside/outside thing. Joel Rogers told me that was the New Party strategy ten or twelve years ago. Doug
United Nations Human Indicators Index 2004
Is now available at: http://hdr.undp.org/reports/global/2004/pdf/hdr04_HDI.pdf It is *highly* interesting that for the first time ever Cuba has made it into the High human development grouping that includes the G-8 nations, etc. Considering the economic warfare being waged against this country, the impact of the collapse of its main trading partner, etc., this is about as great a testimony to the superiority of a planned economy and socialism as you are going to find. -- The Marxism list: www.marxmail.org
Re: absolute general law of capitalist accumulation/dialectics and logic
In a message dated 7/21/2004 11:36:26 AM Central Standard Time, [EMAIL PROTECTED] writes: The contradictions dealt with in the absolute general law of capitalist accumulation are the poverty and unemployment that inherently accompany technological progress under capitalist relations of production, a contradiction of regress and progress, with regress being "absolute" and progress relative. Reply: I'd say that poverty and unemployment are results of the contradiction. ^^ CB: A result of which contradiction? Comment Private appropriation of the products of social production as fundamentality . . . or private appropriation in contradiction with the social character of production. This private appropriation is a form of property relations that imparts a distinct circuit . . . mode of operation to continuous cycles of reproduction . . . how labor is deployed in a given branch of industry and on what basis. The bottom line basis of deployment is based on what is profitable to the bourgeois property relations as individual owners or an institutional relations based on private ownership of the productive forces. A multiplicity of other contradictory factors flow from the property relations within this form of social production. Other contradictions flow from the fact of human beings engaging production no matter what the property relations. Melvin P.
Beeps, Peeps, Veeps, Creeps
charles curtis, george dallas, john garner, garrett hobart, richard johnson, william king, thomas marshall, levi morton, daniel thompson, william wheeler, henry wilson... control of vp running mate set by fdr at 1940 dem convention, prior to that time prez nominees generally did not express preference re. who vp candidate should be (william jenings bryan called this careful neglect or some such phrase)... fdr decided that he wanted to dump john garner (who said vp position wasn't worth pitcher of warm spit), fdr failed to convince secretary of state cordell hull to accept nomination, fdr forced convention to accept henry wallace vy threatening to resign presidency otherwise... in 84, walter mondale became first prez candidate to announce running mate (geraldine ferraro) prior to convention, all dem candidates since then have folowed suit - dukakis in 88 with (lloyd 'I i knew jack kennedy, i served with jack kennedy senator [quayle] you're no jack kennedy'), clinton (gore) in 92, Gore (lieberman) in 2000, and now kerry with edwards.. as for rep candidates, only dole (kemp) and bush the second (cheney) have announced early... kerry's timing conceivably of interest, others who went public early did so just a few days before party conventions, kerry breaks record bigtime by advancing announcement three weeks, indication of weakness imo (lame attempt by lame candidate to get some news coverage)... michael hoover -- Please Note: Due to Florida's very broad public records law, most written communications to or from College employees regarding College business are public records, available to the public and media upon request. Therefore, this e-mail communication may be subject to public disclosure.
Re: Beeps, Peeps, Veeps, Creeps
[EMAIL PROTECTED] 07/21/04 12:55 PM charles curtis, george dallas, john garner, garrett hobart, richard johnson, william king, thomas marshall, levi morton, daniel thompson, william wheeler, henry wilson... following somehow deleted from above message: these are among names that roll off people's tongues when they talk (as so many do) about vice-prez's... mh -- Please Note: Due to Florida's very broad public records law, most written communications to or from College employees regarding College business are public records, available to the public and media upon request. Therefore, this e-mail communication may be subject to public disclosure.
Re: Thomas Frank op-ed piece
On Wed, 21 Jul 2004, Doug Henwood wrote: What the conservatives did was very different. But they also had very different issues than us -- ones that 1) they deeply believed in; 2) which could be vitally affected at the most local levels; and 3) which were so far off the map that they rated immmediate news and affected the national discourse namely the school issues of prayer and creationism, and the strategy of constraining abortion by the death of a thousand pin prick regulations. I don't know if we have any issues that fill those three conditions. Can anyone think of any? Local minimum wage/living wage laws. Workplace safety regulations. Them we have already in New York. State-financed public health insurance. Equal pay enforcement. Those can only be affected at the state level, -- which in our state, means taking over governorship and the speakership. Nothing short of that would have any effect at all. There would be no interim victories. You can't nominate the speaker without taking over the state wide party. Theoretically you could however take over the governorship through a third party or through an outside draft -- in which case you don't have to take over the party machine. Alternative energy experiments. Land use/sprawl issues. Small school experiments. Road pricing. Etc. To the extent those are local (like protesting development or setting up charter schools) they're really not party issues. To the extent you want state aid in terms of money or grid that buys back power, it's another speakership/governorship issue. No! They definately are not. They are playing the third party fusion game They're not entirely independent of the Dem Party. They're doing an inside/outside thing. Yes, I know, that's what the fusion strategy is all about. I think maybe I've over-interpreted your question. I seem to be going a level of specficity beyond what you're looking for. If all you meant to ask was is it useful for lefties to engage in electoral politics with some of their energies? then my answer's yes, and we have no more argument. I thought you were talking about the relative merits of specific strategies -- becoming Democrats, trying to become the dominant Democrats, launching a third party, going half and half (the fusion strategy), working as outside pressure groups, fighting to change the electoral rules, etc. Michael
Re: Thomas Frank op-ed piece
Michael Pollak wrote: Those can only be affected at the state level, -- which in our state, means taking over governorship and the speakership. Nothing short of that would have any effect at all. This is curiously maximalist for you. Organized efforts can influence incumbents if they feel like their incumbency is threatened. You don't need a total takeover to have an influence. Doug
Re: absolute general law of capitalist accumulation/dialectics and logic
Charles:The contradictions dealt with in the absolute general law of capitalist accumulation are the poverty and unemployment that inherently accompany technological progress under capitalist relations of production, a contradiction of regress and progress, with regress being absolute and progress relative. me: I'd say that poverty and unemployment are _results_ of the contradiction. ^^ CB: A result of which contradiction ? -- the class contradiction. Capitalist class domination encourages the existence of unemployment, for example, to motivate people to do alienated labor to accept exploitation. But under certain circumstances, e.g., Nazi Germany, there isn't much unemployment at all. Brute force replaces it. jd
Re: absolute general law of capitalist accumulation/dialectics and logic
Dear Devine / To relate each contradiction with its results is to return to an explanation established in causality. In fact, it will lead to the abandonment of the totality notion./ Mário - Original Message - From: Devine, James [EMAIL PROTECTED] To: [EMAIL PROTECTED] Sent: Wednesday, July 21, 2004 2:31 PM Subject: Re: absolute general law of capitalist accumulation/dialectics and logic Charles:The contradictions dealt with in the absolute general law of capitalist accumulation are the poverty and unemployment that inherently accompany technological progress under capitalist relations of production, a contradiction of regress and progress, with regress being absolute and progress relative. me: I'd say that poverty and unemployment are _results_ of the contradiction. ^^ CB: A result of which contradiction ? -- the class contradiction. Capitalist class domination encourages the existence of unemployment, for example, to motivate people to do alienated labor to accept exploitation. But under certain circumstances, e.g., Nazi Germany, there isn't much unemployment at all. Brute force replaces it. jd
Re: Thomas Frank op-ed piece
Those can only be affected at the state level, -- which in our state, means taking over governorship and the speakership. Nothing short of that would have any effect at all. This is curiously maximalist for you. Organized efforts can influence incumbents if they feel like their incumbency is threatened. You don't need a total takeover to have an influence. I'm sorry, I wasn't clear -- I meant no effort *within the state party* can have any effect. State legislators are ciphers. They don't even get a chance to read the legislation. Only the speaker, the Senate leader and the governor count in making laws. That's gospel. No one who knows NY state politics will dispute it. And you can't have the speakership without a majority. You can certainly affect the three men in a room through organized efforts *on the parties from outside.* I would never dispute that. 1199 had a huge effect on health care that way in 2002. And there are tons of other examples. But those are not party efforts. Those are groups organized outside the parties exerting their influence. Michael
Re: absolute general law of capitalist accumulation/dialectics and logic
I'm talking about what Althusserians call structural causation. In any event, the dialectical conception doesn't deny the role of causation as much as positing two-way causation in many cases (B affects W, while W affects B) and playing down the role of exogenous events in the social-historical process. Jim Devine [EMAIL PROTECTED] http://bellarmine.lmu.edu/~jdevine -Original Message- From: PEN-L list [mailto:[EMAIL PROTECTED] Behalf Of Mario José de Lima Sent: Wednesday, July 21, 2004 10:45 AM To: [EMAIL PROTECTED] Subject: Re: [PEN-L] absolute general law of capitalist accumulation/dialectics and logic Dear Devine / To relate each contradiction with its results is to return to an explanation established in causality. In fact, it will lead to the abandonment of the totality notion./ Mário - Original Message - From: Devine, James [EMAIL PROTECTED] To: [EMAIL PROTECTED] Sent: Wednesday, July 21, 2004 2:31 PM Subject: Re: absolute general law of capitalist accumulation/dialectics and logic Charles:The contradictions dealt with in the absolute general law of capitalist accumulation are the poverty and unemployment that inherently accompany technological progress under capitalist relations of production, a contradiction of regress and progress, with regress being absolute and progress relative. me: I'd say that poverty and unemployment are _results_ of the contradiction. ^^ CB: A result of which contradiction ? -- the class contradiction. Capitalist class domination encourages the existence of unemployment, for example, to motivate people to do alienated labor to accept exploitation. But under certain circumstances, e.g., Nazi Germany, there isn't much unemployment at all. Brute force replaces it. jd
intramural cynicism
Title: intramural cynicism From the Denver Post: Bill Clinton defended his embattled national security adviser Tuesday as a man who always got things right, even if his desk was a mess. Clinton said he has known about the federal probe of Berger's actions for several months, calling this week's news a nonstory. I wish I knew who leaked it. It's interesting timing, he added. ... In an interview with The Denver Post, Clinton questioned the timing of the Berger flap less than a week before the Democratic National Convention and two days before a presidential commission is slated to release its final report on the Bush administration's handling of the Sept. 11, 2001, terrorist attacks. From Dan Scanlan, If anyone should know of manipulating the American sheeple, its Clinton. It's the timing, stupid. Put your blue dress on and bomb Afghanistan and The Sudan. Let me gloat. From the same article: Clinton derided the Bush administration for its move this month to give states the opportunity to allow millions of acres of national forests to be opened up for logging, energy development and road building. The plan could affect 4.3 million acres of federal land in Colorado. This decision will doubtless make some economic interests happy, he said. By giving 100 percent of it back to the states, they really put it all at risk. ... There is no national policy here except to let the developers persuade whatever governors and state legislatures they can persuade. It's like saying these are state forests, not national forests. Clinton's administration designated or expanded 22 national monuments and banned road building and development in 60 million acres of national forest. He called his record on the environment one of the least appreciated or sort of best parts of my eight years. Differences between the environmental and energy policies of presidential challenger John Kerry and Bush are among the starkest in this year's election, he added. One of the things the American people will have to decide in this election is whether they want a strong environmental policy, said Clinton, who is using his book tour partly to plug Kerry, a fellow Democrat. The choice, I'd say, is pretty clear. - When Clinton expanded the 22 national monuments etc. at the very end of his administration (at the same time he was pardoning major contributors, as I recall) I suggested in writing that he was merely setting the stage for claiming to be an environmentalist sometime in the future, knowing damn well that the following administration could and would easily overturn his meaningless executive order. It didn't mean shit then and it sure doesn't mean shit now -- except that it affords a glimpse into the cynical and callous manipulations of our company store-bought style of politician, of which Clinton and Kerry are poster-child models. Dan Scanlan
Re: Thomas Frank op-ed piece
[EMAIL PROTECTED] 07/20/04 7:52 PM Daniel Davies wrote: I'd be *very* careful how one went about this. It feels like entryism, and the experience of the (UK) Labour Party in the 1980s suggests that the 'mainstream' Dems would react to it very badly indeed (by which I mean that this, if it didn't work, would be the *end* of friendly relationships between the US Left (S.A.I.I) and the Democratic Party. We're not talking about people like Militant I hope. Our Trots wouldn't touch the DP with a 10-ft pole. (On this question, even some ex-Trots carry on the tradition, suggesting that membership is that community is a lot like the Party of the Right, for life at least.) We're talking about Nader voters, Greens, liberal Dems, etc. Of course that they lack the discipline of Militant they'll get chewed up quickly by the DP machinery. Doug interesting that someone referred to militant tendency/labour, i put 'entryism' in scare quotes in followup post to my suggestion re. dem county executive councils, was curious if anyone would comment as such... but my suggestion really differs from uk experience, no 'party within party' stuff... there is no dem party machinery in orblando... michael hoover -- Please Note: Due to Florida's very broad public records law, most written communications to or from College employees regarding College business are public records, available to the public and media upon request. Therefore, this e-mail communication may be subject to public disclosure.
Re: Thomas Frank op-ed piece
[EMAIL PROTECTED] 07/21/04 3:07 AM On Mon, 19 Jul 2004, Doug Henwood wrote: maybe the three million or so people who voted for nader in 2000 should take control of local democratic executive committees, use structure in place to recruit candidates, slag off on dems who suck, use available funds to issue policy statements and press releases one after another, show up at public and government meetings, control of county dem mechanisms might lead to control of state dem parties... This sounds like a very good idea, or at least one worth trying. What's the argument against it? There are two basically: one, it's impossible, and two, you won't be able to do anything with it. The reason is that the incentives are all on the other side and that all state party machines are collusive. In New York City, where you and I live, nothing short of the governorship would allow us to accomplish anything in the state worth doing. Lower level success would allow you to make symbolic gestures which by and large have already been made in our home town, from domestic partnership to living wage law to declarations against the war and patriot act. I think if you really wanted to take over the state, you'd be better off with a state-wide IRV campaign. Probably equally doomed, but at least the interim incentives would make more sense: you'd build up an organization outside their grasp that could affect the media and politics independently. This is basically how people passed the term-limits laws. IRV would be more useful: it would really allow you to develop small principled parties that could grow until they won, and which would have an effect on the political discourse from the beginning. Michael another of michael pollak's well-reasoned posts, you've offered number of specific obstacles re. new york (factors relevant to other locales as well), in some ways, however, your example can be used in support of above suggestion which was assumed nation-wide effort (there are 3000 counties in us, most have dem/rep executive councils serving as 'structural' foundation of respective parties)... florida dems dominated state politics until last couple of decades, but there was really no party as such, ambitious individuals decided to run, put together their own campaign org, raised their own money, in number of ways, state was ahead of the curve re. 'candidate-centered' elections... neither of two major parties in u.s. are 'mass'' organizations, membershp in many places consists several 'activists' who function as local executive committee and who recruit 'activists' to help party candidate campaigns, self-selected candidates often don't care whether they get local party support or not (and sometimes prefer not), surely progressive/left folks can do better than this with whatever shell of an organization exists... michael hoover -- Please Note: Due to Florida's very broad public records law, most written communications to or from College employees regarding College business are public records, available to the public and media upon request. Therefore, this e-mail communication may be subject to public disclosure.
Re: Thomas Frank op-ed piece
[EMAIL PROTECTED] 07/21/04 8:41 AM An argument against it? You would actually try it yourself if it were really a good idea. Yoshie nah, doug's a journalist, he'd write about it... michael hoover A person who puts forward a proposal should be prepared to act on it. Otherwise, others will simply conclude that, if the idea is not even worth the proposer's time, then, it's not worth their time either. -- Yoshie people do different things, as for doug, he's a reporter (he may think of himself in other terms), i've indicated number of times in past impact that i think this has on his perspective re. certain things, but above conclusion is not necessarily one of them, in any event, i made suggestion (hesitate to call it proposal) not him... michael hoover (who has actually attended local dem ex com meetings) -- Please Note: Due to Florida's very broad public records law, most written communications to or from College employees regarding College business are public records, available to the public and media upon request. Therefore, this e-mail communication may be subject to public disclosure.
Howard Zinn: You Can't Be Neutral on a Moving Train
In this season of leftwing documentaries, I can't imagine anything that will surpass Howard Zinn: You Can't Be Neutral on a Moving Train, which opens at the Cinema Village in NYC on July 28. With a title drawn from his 1994 memoir, this film is much more about broader social and political issues than it is about the particulars of a man's life since it is virtually impossible to separate Howard Zinn from his place in American society. Like documentaries on Fidel Castro and Noam Chomsky, you are dealing with a very public narrative. With facial features and a long, lean frame resembling Hollywood actor (and outstanding progressive) Gregory Peck, Zinn has onscreen charisma to burn. Even into his eighties, Zinn has a boundless energy and enthusiasm for speaking at antiwar rallies and discussing politics with young people. Retired from Boston University in 1988, Zinn has been anything but disengaged from his long life passion: fighting injustice. Unlike many academics, Zinn's politics were not something that came to him exclusively through the intellect. Born into a working-class Brooklyn Jewish family that lived in tenement housing, Zinn was forced by circumstances to take up a blue-collar life himself. While working in the Brooklyn navy yards in the late 1930s, he became a union organizer and gravitated toward the organized left without ever becoming a member. When a CP member invites him to a party-led midtown Manhattan rally, he is knocked unconscious by a cop for just being on the scene. Without having to read Lenin, this event convinced him that the police are not neutral in capitalist society. Footage of cops beating up peaceful protestors and trade union rallies are interspersed throughout this portion of the film. It is one of the great achievements of directors Denis Mueller and Deb Ellis to choose exactly the right film footage to dramatize key moments of Howard Zinn's life. After WWII begins, Zinn decides to enlist into the Air Force as a bombardier even though his navy yard job would have provided an exemption. In the final weeks of the war, he and his fellow airmen are given orders to bomb a small French town where German soldiers have been spotted. Not only is the fighting virtually over, they are ordered to drop an early version of napalm on the town, which kills many citizens as well as enemy soldiers. From 30,000 feet, it is very difficult to avoid collateral damage. This traumatizing event turns Zinn into a pacifist. Unlike the Communist Party that always viewed the war as a crusade against evil, Zinn would begin to question WWII and eventually all wars. He should be seen as part of an important pacifist tradition that also included Pacifica network founder Lew Hill and David Dellinger, who went to prison for refusing to serve in the military. In many ways, such figures were all-important in helping to shape the New Left. After the war ends, Zinn returns to New York where he attends college on the GI bill and raises a family. To pay the rent and support his family, he works as a warehouseman on the night shift. In 1956, he receives a PhD in history from Columbia University and takes a job with Spelman College, an all-black institution in Atlanta. From nearly the moment he arrives on campus, he joins students in the fledgling civil rights movement and becomes an adviser to the Student Nonviolent Coordinating Committee (SNCC). This earns him the attention of the FBI and the wrath of the administration, which eventually discharges him. Eventually Zinn ends up at Boston University, where he picks up where he left off, but this time in the burgeoning Vietnam antiwar movement. Along with MIT colleague Noam Chomsky, Zinn is a constant fixture at teach-ins and rallies. Throwing caution to the wind, he allows himself to be arrested repeatedly in civil disobedience. On the very day that his name is being presented for tenure by the Board of Trustees at Boston University, he accepts a student group's invitation to speak at a protest where the trustees are meeting to deliberate on his future! After the radical movement of the 1960s has subsided, Zinn embarks on the most important project of his life: writing A People's History of the United States. He begins this work in 1980, coinciding with Ronald Reagan's first term as president. Like almost everything else that has happened in his life, Zinn gladly swims against the stream. Although there has been much attention paid to the success of Fahrenheit 9/11, I would argue that this book is the must successful intervention into broader American society by a radical in our entire history. It has not only sold more than a million copies; it has changed the way that people see themselves and the world. One such person is Bruce Springsteen, who after reading Zinn's book, sat down to record Nebraska, his most socially and politically aware album. This would seem to complete the circle since Zinn himself decided to write about history from below after hearing
Wages of Election-Year Rituals
Wages of Election-Year Rituals: http://montages.blogspot.com/2004/07/wages-of-election-year-rituals.html
Re: Thomas Frank op-ed piece
Michael Hoover wrote: people do different things, as for doug, he's a reporter (he may think of himself in other terms), i've indicated number of times in past impact that i think this has on his perspective re. certain things I usually say journalist, but I won't complain about reporter. I'm clearly not objective, in the New York Times-approved sense, but getting involved in party politics would ruin whatever credibility I have - and I don't have a lot of time to spare anyway. According to the old formula for policial action - agitate, educate, and organize - I concentrate on the first two. There are plenty of people around to handle the third. Doug
Re: Thomas Frank op-ed piece
i am going to try to do a bunch of responses in one message, so i do not flood the list. this sub-thread (initiated by me) seems to be going in the direction of a few previous ones which resulted in a flamewar (some of it off-list). for that reason: (1) i want to point out that i am only asking questions here -- i do not have a preferred position. if any of my messages imply otherwise, please disregard. (2) if this does turn into a flamewar, i will hold off on further posts, to avoid list traffic. Michael Perelman wrote: On Tue, Jul 20, 2004 at 09:37:03PM -0400, ravi wrote: what then of US responsibility to clean up the mess we created? it seems to me that many (not necessarily on pen-l) who call for the return of the troops are primarily motivated by their concern for the safety of american soldiers. many of these same people i am sure supported the invasion that put these soldiers in iraq! why not first the call: US corporations out of iraq? The US establishment could do a lot more good by leaving Iraq, admitting that they were wrong, that the press screwed up, and warning that the people should be more attentive to the truth next time. yes, lot more good at home. but does anything but the first point (leaving iraq) make a difference for iraqis? and it is the first point that is under question. Ravi, with all due respect, Iif the US really wanted to make things better the money that they spend now could buy many more Islamic soldiers, without the stigma of US control. probably true, but we probably cannot convince the powers to follow the above plan. or should we be pressing for it? If the US left Iraqis decide the fate of their gov't, it would probably be anti-American and theocratic. and is that a good thing for the iraqis? actually, if the US left iraq, would there be a govt? the current one is itself a bit of a sham. but the military is too blunt an object to acomplish anything good. that may be the real reason to pull out i.e., if we (on the left) are to advocate pulling out the troops, we need to make explicit our reasons, lest we be lumped with the jingoists calling for withdrawal, but concerned only with american lives. s.artesian wrote: THEIR thugs are OUR thugs, just as they were in Afghanistan. It is the decimation of the social structure under US attack that creates the opportunity for and the thugs themselves. We can control our thugs? That must be comforting to all those in US run prisons. I can't wait until somebody in the US military tells them how much better off they are. i agree with your first point. it is the US attack that created the environment for thugs to arise and gain power. but now that that is the situation on the ground, what is the best thing for iraqi people? how would their condition improve or degrade if the US left? w.r.t controlling our thugs: i believe we can indeed do that. i tend to think of the points raised by chomsky in his piece on the responsibility of intellectuals (substitute for intellectuals: the relatively freer financially safe/stable US resident members of pen-l; well most i would guess). like me... sitting here typing this message. instead i could be out on the street organizing a civil disobedience effort to correct the actions of the thugs that control my govt. if an iraqi tried to control his thugs in a similar manner, allawi would probably put a bullet in his head. no? The facts are that the economy is worse off now than before; living standards continue to decline; oil revenues are misappropriated. i agree. these conditions are a direct result of the US invasion. are they made worse by the presence of US troops? lets pull the US govt out of iraq. let us prevent contracts from being handed out to any international corporations. let us call for a UN force to bring about a real elections, based on a real constitution designed by the people. let US troops be under such UN command and perhaps even used only in a non-combat role. wouldn't all that help the iraqi people? or would the removal of all foreign presence in iraq lead to peace and justice in iraq? [EMAIL PROTECTED] wrote: This thread is needed and heart breaking. Being compelled to ask if the people of Iraq are better off today than they were yesterday . . . is mindboggling. Our government bombed this country for ten years after Desert Storm . . . inflcited horrible destruction upon the people of Iraq . . . murdering their babies . . . then destroyed their infrastructure to a large degree and one is asked if the new rulers are going to be better than those who created the situation in the first place. What kind of question is that? when you say being compelled to ask, do you end up answering your question above: it is the kind of question that is both heart breaking and compelling. would you say that nothing that can happen in iraq after a sudden US pullout would be worse than what we have and are continuing to do/done
Re: Thomas Frank op-ed piece
Michael Hoover wrote: people do different things, as for doug, he's a reporter (he may think of himself in other terms), i've indicated number of times in past impact that i think this has on his perspective re. certain things To which Doug Henwood replied: I usually say journalist, but I won't complain about reporter. I'm clearly not objective, in the New York Times-approved sense, but getting involved in party politics would ruin whatever credibility I have - and I don't have a lot of time to spare anyway. According to the old formula for policial action - agitate, educate, and organize - I concentrate on the first two. There are plenty of people around to handle the third. Doug Response Jim C: First of all, I have always seen these dimensions of political action as dialectially united and inseparable with each dimension informing, shaping and testing the others. It is through organizing and organizing goals/imperatives for example, that one directs, sees and tests effectiveness--or lack of effectiveness--on the agitational and educational fronts. Plus, real-world organizing often provides the raw data and information (outside of ideologically cherry-picked sources of data, methodologies and data)for effective agitation and education. On the issue of objectivity, I have always thought of degree of objectivity being a function of--and defined by--degrees of intellectual honesty, humility and courage along with methodological rigor--without fear or favor--as opposed to some supposed/asserted non-bias (the only people not biased are those in comas, dead or so brain damaged as not to know what planet they are on). In this sense, the NYT (not all the news that fit to print but rather all the news that is print to fit--the interests of the ruling class) meets none of tests or definitions of objectivity. On the issue of self-identity and self-identification, I have always defined myself not in terms of my primary occupation for purposes of earning a living--in my case an academic--but rather in terms of my core values and yes, biases--anti-Imperialist, anti-racist, anti-colonialist, anti-fascist, anti-capitalist... Jim C.
Re: absolute general law of capitalist accumulation
Is this discussion being read by anyone? I just tuned in and found this entry. Where do you find in Marx any reference to innate greed as the motivation for accumulation under capital? Greed, sloth, etc., are among the seven deadly sins of western mythology and religious doctrine, the basis of Judaeo-Christian guilt, not the basis for accumulation under capital according to Marx. To ascribe an immanent human propensity to accumulate, or greed', as the basis and motivation for capital accretion is another expression of Adam Smith's innate propensity to truck, barter and exchange, which Marx explicitly repudiates. Ralph - Original Message - From: Ted Winslow [EMAIL PROTECTED] To: [EMAIL PROTECTED] Sent: Wednesday, July 21, 2004 5:57 AM Subject: Re: absolute general law of capitalist accumulation Marx sets out the differentia specifica of capitalist production in the following passage from Chap. 25 (that this is an expression of motivation dominated by greed is made clear in other passages in Capital and elsewhere). This too is an absolute law of this mode of production in the sense of law as immanent. A rise in the price of labour, as a consequence of accumulation of capital, only means, in fact, that the length and weight of the golden chain the wage-worker has already forged for himself, allow of a relaxation of the tension of it. In the controversies on this subject the chief fact has generally been overlooked, viz., the differentia specifica of capitalistic production. Labour-power is sold to-day, not with a view of satisfying, by its service or by its product, the personal needs of the buyer. His aim is augmentation of his capital, production of commodities containing more labour than he pays for, containing therefore a portion of value that costs him nothing, and that is nevertheless realised when the commodities are sold. Production of surplus-value is the absolute law of this mode of production. Laws of capitalist production are throughout treated as immanent, a treatment Marx persistently contrasts with their treatment as imposed and invariant. The law of capitalist production, that is at the bottom of the pretended natural law of population, reduces itself simply to this: The correlation between accumulation of capital and rate of wages is nothing else than the correlation between the unpaid labour transformed into capital, and the additional paid labour necessary for the setting in motion of this additional capital. It is therefore in no way a relation between two magnitudes, independent one of the other: on the one hand, the magnitude of the capital; on the other, the number of the labouring population; it is rather, at bottom, only the relation between the unpaid and the paid labour of the same labouring population. If the quantity of unpaid labour supplied by the working-class, and accumulated by the capitalist class, increases so rapidly that its conversion into capital requires an extraordinary addition of paid labour, then wages rise, and, all other circumstances remaining equal, the unpaid labour diminishes in proportion. But. as soon as this diminution touches the point at which the surplus-labour that nourishes capital is no longer supplied in normal quantity, a reaction sets in: a smaller part of revenue is capitalised accumulation lags, and the movement of rise in wages receives a check. The rise of wages therefore is confined within limits that not only leave intact the foundations of the capitalistic system, but also secure its reproduction on a progressive scale. The law of capitalistic accumulation, metamorphosed by economists into pretended law of Nature, in reality merely states that the very nature of accumulation excludes every diminution in the degree of exploitation of labour, and every rise in the price of labour, which could seriously imperil the continual reproduction, on an ever-enlarging scale, of the capitalistic relation. It cannot be otherwise in a mode of production in which the labourer exists to satisfy the needs of self-expansion of existing values, instead of, on the contrary, material wealth existing to satisfy the needs of development on the part of the labourer. As, in religion, man is governed by the products of his own brain, so in capitalistic production, he is governed by the products of his own hand. [10] Here, as in many other passages I've previously quoted, rational relations of production are claimed to be characterized by material wealth existing to satisfy the needs of development on the part of the labourer. The irrational relations of capitalism reverse this rational means/end relation: the labourer exists to satisfy the needs of self-expansion of existing values. Marx also explicitly opposes an immanent conception of law to the Malthus/Darwin mistaken idea of an invariant natural law of population: The labouring population therefore produces, along with the accumulation of
Re: Thomas Frank op-ed piece
On Wed, 21 Jul 2004, Michael Hoover wrote: self-selected candidates often don't care whether they get local party support or not (and sometimes prefer not), surely progressive/left folks can do better than this with whatever shell of an organization exists... I think there is now a much more effective model available for affecting the nomination than taking over the party: the MoveOn model. MoveOn almost nominated Dean. If we on the left in New York want to nominate a more left Governor, I think the obvious way to do is get a good democrat to put their name up, and then back them them with a MoveOn style campaign aimed at the state. MoveOn has been incredibly effective in both raising money and increasing the size of the electoral cadre by lowering the price of commitment. The only problem with it is that it's run by a couple of democratic party hacks. But the best way to change that is to set up a more left one. And since they are largely tone deaf, I think you could actually beat them at their game now that they've been kind enough to write the software and show the way. Michael
Howard Zinn: You Can't Be Neutral on a Moving Train clarification
Louis, thank you for this thoughtful review. Where and when will it run? Also, just to clarify--the film opens on July 23rd and runs indefinitely, but Howard will be in attendance at the July 28th screening only. -- Kelly Hargraves Publicity First Run Features 1-877-457-5133 (toll free)
Bush-Hitler: Hypnotizing the Masses
Title: Message Thought you might find this interesting - http://www.informationclearinghouse.info/article6528.htm
Re: Bush-Hitler: Hypnotizing the Masses
Title: Message please, let's not compare _anyone_ to Hitler. That kind of discussion degenerates quickly... Jim Devine [EMAIL PROTECTED] http://bellarmine.lmu.edu/~jdevine -Original Message-From: PEN-L list [mailto:[EMAIL PROTECTED]On Behalf Of Craven, JimSent: Wednesday, July 21, 2004 2:18 PMTo: [EMAIL PROTECTED]Subject: [PEN-L] Bush-Hitler: Hypnotizing the Masses Thought you might find this interesting - http://www.informationclearinghouse.info/article6528.htm
Monthly Review: China and Market Socialism
What is the best source that discusses the pre-reform political and economic developments in China. The Monthly Review special issue focuses almost entirely on post-1978. Would a comparison of directions/developments pre- and post -978 be worthwhile? Joel Wendland http://www.politicalaffairs.net Also, http://classwarnotes.blogspot.com _ MSN Toolbar provides one-click access to Hotmail from any Web page FREE download! http://toolbar.msn.click-url.com/go/onm00200413ave/direct/01/
Re: absolute general law of capitalist accumulation
Ralph Johansen wrote: Where do you find in Marx any reference to innate greed as the motivation for accumulation under capital? Greed, sloth, etc., are among the seven deadly sins of western mythology and religious doctrine, the basis of Judaeo-Christian guilt, not the basis for accumulation under capital according to Marx. To ascribe an immanent human propensity to accumulate, or greed', as the basis and motivation for capital accretion is another expression of Adam Smith's innate propensity to truck, barter and exchange, which Marx explicitly repudiates. Marx, in the passage from the Grundrisse I previously quoted, explicitly repudiates the classical political economy's conception of greed as innate (this is an expression of its failure to take account of the fact that social relations are internal relations) , but explicitly endorses the conception as an accurate description of the subjectivity dominant in capitalism (the idea of irrational passions of this kind playing a positive role in human historical development was already present in Kant - see his Idea for a Universal History with a Cosmopolitan Purpose - and Hegel, both of whom were influenced in their conception of this by Adam Smith). How the multiplication of needs and of the means [of their satisfaction] breeds the absence of needs and of means is demonstrated by the political economist (and by the capitalist: in general it is always empirical businessmen we are talking about when we refer to political economists, [who represent] their scientific creed and form of existence) as follows: (1) By reducing the worker's need to the barest and most miserable level of physical subsistence, and by reducing his activity to the most abstract mechanical movement; thus he says: Man has no other need either of activity or of enjoyment. For he declares that this life, too, is human life and existence. (2) By counting the most meagre form of life (existence) as the standard, indeed, as the general standard- general because it is applicable to the mass of men. He turns the worker into an insensible being lacking all needs, just as he changes his activity into a pure abstraction from all activity. To him, therefore, every luxury of the worker seems to be reprehensible, and everything that goes beyond the most abstract need- be it in the realm of passive enjoyment, or a manifestation of activity- seems to him a luxury. Political economy, this science of wealth, is therefore simultaneously the science of renunciation, of want, of saving- and it actually reaches the point where it spares man the need of either fresh air or physical exercise. This science of marvellous industry is simultaneously the science of asceticism, and its true ideal is the ascetic but extortionate miser and the ascetic but productive slave Thus political economy- despite its worldly and voluptuous appearance- is a true moral science, the most moral of all the sciences. Self renunciation, the renunciation of life and of all human needs, is its principal thesis. The less you eat, drink and buy books; the less you go to the theatre, the dance hall, the public house; the less you think, love, theorize, sing, paint, fence, etc., the more you save- the greater becomes your treasure which neither moths nor rust will devour- your capital. The less you are, the less you express your own life, the more you have, i.e., the greater is your alienated life, the greater is the store of your estranged being. Everything which the political economist takes from you in life and humanity, he replaces for you in money and wealth; and all the things which you cannot do, your money can do. It can eat and drink, go to the dance hall and the theatre; it can travel, it can appropriate art, learning, the treasures of the past, political power- all this it can appropriate for you- it can buy all this: it is true endowment. Yet being all this, it wants to do nothing but create itself, buy itself; for everything else is after all its servant, and when I have the master I have the servant and do not need his servant. All passions and all activity must therefore be submerged in avarice. (Marx, in Engels and Marx, 1975B, pp.308 309) of either fresh air or physical exercise. This science of marvellous industry is simultaneously the science of asceticism, and its true ideal is the ascetic but extortionate miser and the ascetic but productive slave Thus political economy- despite its worldly and voluptuous appearance- is a true moral science, the most moral of all the sciences. Self renunciation, the renunciation of life and of all human needs, is its principal thesis. The less you eat, drink and buy books; the less you go to the theatre, the dance hall, the public house; the less you think, love, theorize, sing, paint, fence, etc., the more you save- the greater becomes your treasure which neither moths
Church minister killed in Indonesia
The HinduTuesday, Jul 20, 2004Indonesian church minister killedJAKARTA: Unidentified gunmen burst into a church in central Indonesia andopened fire, killing the woman minister and wounding four worshippers,police said on Monday. The killing on Sunday evening took place in Palu,central Sulawesi province, which has been hit by sporadic violence betweenMuslims and Christians since 2001. At least 1,000 people have been killed.Two men armed with automatic weapons overpowered the security guard atPalu's Effata Church before opening fire, the national police spokesman Gen.Paiman said. The preacher Susianti Tinulele was killed instantly, and fourothers were injured, he said."We are trying to determine the motive,'' said Gen. Paiman, who goes by asingle name. "It is very disturbing that attacks like this continue tohappen in churches in Palu.''In May, gunmen killed a prominent Christian prosecutor in Palu as he leftchurch. The town, 600 km northeast of Jakarta, was a major battleground infighting between Christians and Muslims three years ago. Large-scale clashesbetween the two sides have now subsided, but occasional shootings and bombblasts still take place in the region.APCopyright © 2004, The Hindu. Yahoo! India Careers: Over 65,000 jobs online.
Greed
Regarding greed and capitalism, a couple of questions based upon the quotations from Mr. Winslow: Is Marx making an empirical point? Based upon observation, capitalists are motivated by greed? Or is it a definitional point -- under capitalism, capitalists by definition are motivated by greed. For instance, let's hypothesize a man who decides in his youth that there is a Rembrandt that he loves and wants to own. So he decides to become rich enough to buy the Rembrandt and then spends a lifetiime engaging in capitalist acts until he is sufficiently wealthy to buy the Rembrandt, at which time he sells his business and buys the Rembrandt. Now, while we can criticize this man for being possessive, exclusionary, etc., I would suggest he is not motivated by greed in the colloquial sense or even in the sense that Marx seems to be using the term. So he is not a capitalist? David Shemano --- Original Message--- To: [EMAIL PROTECTED] From: Ted Winslow [EMAIL PROTECTED] Sent: 7/21/2004 4:28PM Subject: Re: [PEN-L] absolute general law of capitalist accumulation Ralph Johansen wrote: Where do you find in Marx any reference to innate greed as the motivation for accumulation under capital? Greed, sloth, etc., are among the seven deadly sins of western mythology and religious doctrine, the basis of Judaeo-Christian guilt, not the basis for accumulation under capital according to Marx. To ascribe an immanent human propensity to accumulate, or greed', as the basis and motivation for capital accretion is another expression of Adam Smith's innate propensity to truck, barter and exchange, which Marx explicitly repudiates. Marx, in the passage from the Grundrisse I previously quoted, explicitly repudiates the classical political economy's conception of greed as innate (this is an expression of its failure to take account of the fact that social relations are internal relations) , but explicitly endorses the conception as an accurate description of the subjectivity dominant in capitalism (the idea of irrational passions of this kind playing a positive role in human historical development was already present in Kant - see his Idea for a Universal History with a Cosmopolitan Purpose - and Hegel, both of whom were influenced in their conception of this by Adam Smith). How the multiplication of needs and of the means [of their satisfaction] breeds the absence of needs and of means is demonstrated by the political economist (and by the capitalist: in general it is always empirical businessmen we are talking about when we refer to political economists, [who represent] their scientific creed and form of existence) as follows: (1) By reducing the worker's need to the barest and most miserable level of physical subsistence, and by reducing his activity to the most abstract mechanical movement; thus he says: Man has no other need either of activity or of enjoyment. For he declares that this life, too, is human life and existence. (2) By counting the most meagre form of life (existence) as the standard, indeed, as the general standard - general because it is applicable to the mass of men. He turns the worker into an insensible being lacking all needs, just as he changes his activity into a pure abstraction from all activity. To him, therefore, every luxury of the worker seems to be reprehensible, and everything that goes beyond the most abstract need - be it in the realm of passive enjoyment, or a manifestation of activity - seems to him a luxury. Political economy, this science of wealth, is therefore simultaneously the science of renunciation, of want, of saving - and it actually reaches the point where it spares man the need of either fresh air or physical exercise. This science of marvellous industry is simultaneously the science of asceticism, and its true ideal is the ascetic but extortionate miser and the ascetic but productive slave. . . . Thus political economy - despite its worldly and voluptuous appearance - is a true moral science, the most moral of all the sciences. Self renunciation, the renunciation of life and of all human needs, is its principal thesis. The less you eat, drink and buy books; the less you go to the theatre, the dance hall, the public house; the less you think, love, theorize, sing, paint, fence, etc., the more you save - the greater becomes your treasure which neither moths nor rust will devour - your capital. The less you are, the less you express your own life, the more you have, i.e., the greater is your alienated life, the greater is the store of your estranged being. Everything which the political economist takes from you in life and humanity, he replaces for you in money and wealth; and all the things which you cannot do, your money can do. It can eat and drink, go to the dance hall and the theatre; it can travel, it can
Rec for people in NY tri-state: brilliant 13 minute doc on PBS
[I saw this at a festival this winter. It's a wonderful movie about the ambivalences of being a woman. Funny, heart-warming, and for me at least, very informative. It gives a deeply satisfying explanation of the oft-cited statistic of why most women are wearing the wrong size bra -- which turns out to be a much profounder question than I ever suspected.] [And it's only 13 minutes long. Although warning -- it could be buried anywhere in a one hour show of other short docs. Of course if you record it you can skip the others.] A GOOD UPLIFT Will Be Broadcast this Thursday, July 22 on PBS! Tune in to our PBS broadcast on WNET's Reel NY Series This Thursday, July 22nd at 10pm (Channel 13 in NYC -- check local listings for channel info in the tri-state area) For more info on the broadcast: http://www.thirteen.org/reelnewyork9/film_w8_f2.html Perky? Saggy? Straps sliding south? A GOOD UPLIFT is a light-hearted documentary about a Lower East Side lingerie shop, where owner and Jewish grandmother Magda, will size you up, hook you in, and set you free in the perfect bra. With the wink of an eye and quick tug of a strap, Magda supports her customers' self-esteem and bustline, embracing and enhancing women of all shapes and sizes as they embark on a journey in pursuit of the perfect bra. Produced by Faye Lederman, Cheryl Furjanic and Eve Lederman. The PBS broadcast of A GOOD UPLIFT marks the kick-off of our national outreach and education campaign, which is reaching women of diverse ages and backgrounds, to help them explore issues of women's health and wellness, body image and self-esteem. With the help of a grant from the NY State Council on the Arts, our outreach screenings this month included Girls, Inc., the Lower East Side Girls' Club, the YWCA Center for Girls, Drisha Women's Institute, and summer camps throughout the Northeast. For more information, write to [EMAIL PROTECTED] Or visit www.squeezethestone.org An engaging documentary... about an Orchard Street bra shop run by a Hungarian Jew who dispenses much wisdom along with undergarments - The Village Voice A film about human emotion at its most personal. It speaks to the heart with no padding. The San Francisco Jewish Bulletin
Re: Church minister killed in Indonesia
Hi Ulhas! Its good to hear from you and thanks for the post -- I had just read about the tragic event in the IHT. Disastrous and so dreadful. We might find the following commentary by Meidyatama Suryodiningrat on the upcoming runoff and the future of a democratic system in Indonesia, somewhat insightful -- I know I did. Thanks again. All the best, Diane 2019: Deadline for democracy in Indonesia Meidyatama Suryodiningrat, Washington The Jakarta Post July 22, 2004 As anticipation grows in the lead-up to the Sept. 20 presidential runoff, one of the pertinent questions that we need to ask ourselves is as follows: Does the advent of direct, free and fair presidential and legislative elections secure the future of the democratic system in Indonesia? The short answer is no. Elections are a necessary ingredient, but insufficient in themselves to ensure the consolidation of democracy. Despite the elections, democracy here is still at the transitional stage. It would be naive to say that democracy has been consolidated. We will be able to say that consolidation has occurred only when democratic processes and institutions become the only game in town. As long as people continue to resort to extra-constitutional means in their efforts to obtain power, it cannot be said that our democracy has evolved as such. Unfortunately, while the concept of democracy has entered into the national psyche, at this juncture it has yet to prevail as the predominant culture of Indonesian society -- what Henry Kissinger described as the defining national experience. Democracy has prospered because it is has been seen as an alternative to the bad times during the latter Soeharto years. It has not reached the unquestionable apex of primary conviction attained by such things as Islam and prostration to community elders. Studies of emerging democracies in Latin America show that it takes about two elections before there is a reversion to authoritarianism. Consequently, the next 10 to 15 years (two to three elections), will test the depth of democracy's roots here. There are three likely outcomes which could emerge in Indonesia at the end of this formative period. The first sees the establishment of a deep democracy and election of successive nationalist-secular administrations. Under this scenario, a plural civil society matures allowing for democracy to be consolidated, and ensuring that it is not just a passing fad. The elected administrations do not have to work miracles to achieve this. The key is whether democracy is made relevant to society. Whether people feel their elected leaders can bring stability and a just prosperity. The economy may grow at a lethargic pace, but at least there is recognition that basic welfare is being tended to and the civil service is carrying out its minimum duties without unduly taxing the community. If these events come to pass, democratic tenets will be solidified in our traditionally paternalistic culture. The second scenario is the rise of non-secular elements via the electoral process as voters seek alternatives and look to less-liberal options to the pluralistic nation state. Heralding this would be years of indigent and teetering democracy. People get sick of the incumbent major powers -- usually nationalist status quo elements like Golkar and the Indonesian Democratic Party of Struggle -- who pervert democratic processes during a time of economic stagnation. People see them as having no commitment to reform as compromises are made to suit political expedience. The civil service decays as corruption reaches Olympic levels. Meanwhile, smaller parties, such as the Prosperous Justice Party, for example, after carefully distancing themselves from the decaying hegemony, enhance their images as clean parties lead by honest figures. They become an attractive option for mainstream voters seeking a civilian alternative. The dilemma is that these small parties, despite their pluralistic claims, were at birth essentially sectarian in nature, leaning toward some form of fundamentalism. This is not to say that their emergence will cause Indonesia to become an Islamic state. Leaders of these parties are shrewd enough to know that slogans such as Islamic sharia are too divisive. But the likelihood is that national laws will be subverted by exclusively Islamic tenets, thus causing an erosion of the secular character of the state. The irony of democratic freedoms is that they bring with them the opportunity for greater intolerance. The third scenario is benevolent authoritarianism. The rise of a pseudo-democratic regime propped up by a military that justifies its role by claiming that it is the vanguard of sundry propagandist icons -- Pancasila, unity, etc -- and slogans of stability and welfare. The predominant features that would serve as the precursors of such a regression would be decentralization run amok combined with growing separatist threats. The
India's HDI Improves, Ranking Doesn't
The Financial ExpressFriday, July 16, 2004HDI Improves, Ranking Doesn'tOUR POLICY BUREAUPosted online: Friday, July 16, 2004 at 0103 hours ISTNEW DELHI, JULY 15: India's human development index (HDI) has shown asteady improvement in the last couple of years. India's ranking, however, at127 out of 177 countries remains the same as in the previous year. The challenge before India, according to the UNDP's Human Development Index2004, is to manage cultural diversity. This assumes significance as thecountry, despite its long secular tradition, has experienced considerablecommunal violence in the last one decade.According to the report, which was released by Union minister forinformation, broadcasting and culture S Jaipal Reddy on Thursday, Malaysia,China, Sri Lanka, Indonesia and Vietnam rank above India. The countrieswhich are ranked below India are Myanmar, Bhutan, Bangladesh, Nepal andPakistan.India's HDI has consistently gone up from 0.411 in 1975 to 0.595 in 2002.The HDI was 0.579 in 2000. The HDI, it may be mentioned, is an index whichfocuses on three measurable dimensions of human development - living a longand healthy life, being educated and having a decent standard of living. Theindex combines measures of life expectancy, school enrollment, literacy andincome to allow a broader view of a country's development.The 2002 report, which focuses on "Cultural liberty in today's world",recognises India's vibrant multi-cultural ethos based on a strong andcomposite policy framework that promotes democracy and diversity. The report, UNDP resident representative Maxine Olson said, "salutes India forits multi-cultural facet." In India there is space for state identity whilemaintaining a strong Central focus simultaneously, she added.Terming the HDI 2004 a monumental contribution, Mr Reddy said that culturalliberty was important not only for peace and progress but also for thesurvival of mankind. "We must all learn to live together, and celebrate diversity," the minister added.© 2004: Indian Express Newspapers (Bombay) Ltd. All rights reservedthroughout the world. Yahoo! India Careers: Over 65,000 jobs online.
Re: India's HDI Improves, Ranking Doesn't
To what extent has India managed to handle it diversity other than the Hindu/Muslim split? -- Michael Perelman Economics Department California State University Chico, CA 95929 Tel. 530-898-5321 E-Mail michael at ecst.csuchico.edu
Re: Greed
David Shemano wrote: Is Marx making an empirical point? Yes. It's an empirical claim about the psychology dominant in capitalism. The idea of greed' as an irrational passion is ancient. As Marx points out in Capital, it can be found in Aristotle. Aristotle opposes Oeconomic to Chrematistic. He starts from the former. So far as it is the art of gaining a livelihood, it is limited to procuring those articles that are necessary to existence, and useful either to a household or the state. True wealth (o aleqinos ploutos) consists of such values in use; for the quantity of possessions of this kind, capable of making life pleasant, is not unlimited. There is, however, a second mode of acquiring things, to which we may by preference and with correctness give the name of Chrematistic, and in this case there appear to be no limits to riches and possessions. Trade (e kapelike is literally retail trade, and Aristotle takes this kind because in it values in use predominate) does not in its nature belong to Chrematistic, for here the exchange has reference only to what is necessary to themselves (the buyer or seller). Therefore, as he goes on to show, the original form of trade was barter, but with the extension of the latter, there arose the necessity for money. On the discovery of money, barter of necessity developed into kapelike , into trading in commodities, and this again, in opposition to its original tendency, grew into Chrematistic, into the art of making money. Now Chrematistic is distinguishable from Oeconomic in this way, that in the case of Chrematistic circulation is the source of riches poietike crematon ... dia chrematon diaboles . And it appears to revolve about money, for money is the beginning and end of this kind of exchange ( to nomisma stoiceion tes allages estin ). Therefore also riches, such as Chrematistic strives for, are unlimited. Just as every art that is not a means to an end, but an end in itself, has no limit to its aims, because it seeks constantly to approach nearer and nearer to that end, while those arts that pursue means to an end, are not boundless, since the goal itself imposes a limit upon them, so with Chrematistic, there are no bounds to its aims, these aims being absolute wealth. Oeconomic not Chrematistic has a limit ... the object of the former is something different from money, of the latter the augmentation of money By confounding these two forms, which overlap each other, some people have been led to look upon the preservation and increase of money ad infinitum as the end and aim of Oeconomic. (Aristoteles, De Rep. edit. Bekker, lib. l. c. 8, 9. passim.) (http://www.marxists.org/archive/marx/works/1867-c1/ch04.htm) Ted
Re: Greed
David S. writes: Is Marx making an empirical point? Based upon observation, capitalists are motivated by greed? Or is it a definitional point -- under capitalism, capitalists by definition are motivated by greed. For instance, let's hypothesize a man who decides in his youth that there is a Rembrandt that he loves and wants to own. So he decides to become rich enough to buy the Rembrandt and then spends a lifetiime engaging in capitalist acts until he is sufficiently wealthy to buy the Rembrandt, at which time he sells his business and buys the Rembrandt. Now, while we can criticize this man for being possessive, exclusionary, etc., I would suggest he is not motivated by greed in the colloquial sense or even in the sense that Marx seems to be using the term. So he is not a capitalist? David Shemano From a certain theoretical standpoint--and I'm talking mainstream theory, not Marxist--these questions are irrelevant. Given competitive markets (or indeed, just competitive markets for firm equity shares), it can be shown that, whatever their personal consumption goals, people who own equity shares in a given firm will want that firm to maximize profits. So to the extent that firm managers respond to the concerns of equity holders, they will act as though greedy--that is, operate the firm so as to maximize (the expected present value of) profit. These theoretical results vindicate and give a precise interpretation for Marx claim that it doesn't really matter what individual capitalists want to do--Capital wants to accrue profit (in Marxian terms, surplus value). Gil
India's HDI Improves, Ranking Doesn't
The Financial ExpressFriday, July 16, 2004HDI Improves, Ranking Doesn'tOUR POLICY BUREAUPosted online: Friday, July 16, 2004 at 0103 hours ISTNEW DELHI, JULY 15: India's human development index (HDI) has shown asteady improvement in the last couple of years. India's ranking, however, at127 out of 177 countries remains the same as in the previous year. The challenge before India, according to the UNDP's Human Development Index2004, is to manage cultural diversity. This assumes significance as thecountry, despite its long secular tradition, has experienced considerablecommunal violence in the last one decade.According to the report, which was released by Union minister forinformation, broadcasting and culture S Jaipal Reddy on Thursday, Malaysia,China, Sri Lanka, Indonesia and Vietnam rank above India. The countrieswhich are ranked below India are Myanmar, Bhutan, Bangladesh, Nepal andPakistan.India's HDI has consistently gone up from 0.411 in 1975 to 0.595 in 2002.The HDI was 0.579 in 2000. The HDI, it may be mentioned, is an index whichfocuses on three measurable dimensions of human development - living a longand healthy life, being educated and having a decent standard of living. Theindex combines measures of life expectancy, school enrollment, literacy andincome to allow a broader view of a country's development.The 2002 report, which focuses on "Cultural liberty in today's world",recognises India's vibrant multi-cultural ethos based on a strong andcomposite policy framework that promotes democracy and diversity. The report, UNDP resident representative Maxine Olson said, "salutes India forits multi-cultural facet." In India there is space for state identity whilemaintaining a strong Central focus simultaneously, she added.Terming the HDI 2004 a monumental contribution, Mr Reddy said that culturalliberty was important not only for peace and progress but also for thesurvival of mankind. "We must all learn to live together, and celebrate diversity," the minister added.© 2004: Indian Express Newspapers (Bombay) Ltd. All rights reservedthroughout the world. Yahoo! India Careers: Over 65,000 jobs online.
Re: Greed
Gil Skillman wrote: From a certain theoretical standpoint--and I'm talking mainstream theory, not Marxist--these questions are irrelevant. Given competitive markets (or indeed, just competitive markets for firm equity shares), it can be shown that, whatever their personal consumption goals, people who own equity shares in a given firm will want that firm to maximize profits. So to the extent that firm managers respond to the concerns of equity holders, they will act as though greedy--that is, operate the firm so as to maximize (the expected present value of) profit. These theoretical results vindicate and give a precise interpretation for Marx claim that it doesn't really matter what individual capitalists want to do--Capital wants to accrue profit (in Marxian terms, surplus value). Greed in this context can't be translated into instrumentally rational profit maximization. It's an irrational passion characteristic of a subjectivity produced by the internal social relations that constitute capitalism. The irrationality, which will be found to some degree in the means as well as the end, can't, for this reason, be competed away, It's immanent in these relations. What rational individuals, as Marx (again following an ancient tradition in ethics and aesthetics) understands rational, will want is life in the realm in freedom. Ted
Re: United Nations Human Indicators Index 2004
I recall that they jiggled to index to make the US look better. Is my memory playing tricks on me? Louis Proyect wrote: Is now available at: http://hdr.undp.org/reports/global/2004/pdf/hdr04_HDI.pdf It is *highly* interesting that for the first time ever Cuba has made it into the High human development grouping that includes the G-8 nations, etc. Considering the economic warfare being waged against this country, the impact of the collapse of its main trading partner, etc., this is about as great a testimony to the superiority of a planned economy and socialism as you are going to find. -- The Marxism list: www.marxmail.org -- Michael Perelman Economics Department California State University michael at ecst.csuchico.edu Chico, CA 95929 530-898-5321 fax 530-898-5901
Re: Greed
Ted Winslow wrote: Greed in this context can't be translated into instrumentally rational profit maximization. Ted, all this squishy talk makes economists nervous. Doug
Re: United Nations Human Indicators Index 2004
michael wrote: I recall that they jiggled to index to make the US look better. Is my memory playing tricks on me? That was long ago, in the HDI's early days. In the first iteration, the U.S. scored badly. As someone in the UN told me, orders came down from the top - the White House - to make the numbers look better. And they were remade to look better in subsequent years. One reason - the first Bush admin had published docs saying illiteracy rates in the U.S. were in the low teens. The HDI people picked up on this, hammering the U.S. standing. Literacy was dropped in favor of school enrollment stats, on which the U.S. does well. Doug
Re: Not a dime's worth of difference
[EMAIL PROTECTED] 07/21/04 10:44 AM louis, re. post header: not a dime's worth of difference, have you changed your mind since below appeared as part of earlier post a few months ago: Glick is basically mounting a false polemic. He characterizes radicals in the Debs and Malcolm X tradition as having the same outlook as expressed in George Wallace's pithy observation that there's not a dime's worth of difference between the two parties. In reality, this is not our view at all. If there were not substantive differences between the two parties, the system would collapse. i've always thought that wallace's assertion was incorrect, there's at least a quarter's worth of difference between 2 major parties... wallace's 'insurgent' 68 campaign resulted in 12-13% of 'popular' vote and served as basis for 'southern strategy'' that rep party would use quite successfully, kevin phillips was nixon adviser that year and his book _the emerging republican majority' released a year later argued for going after white southern and white suburban vote... assumption was that wallace took votes from nixon rather than humphrey despite fact that wallace and humphrey were both dems, that nixon would have won two-candidate race between himself and humphrey by larger than the 45-43% margin in three person race... michael hoover -- Please Note: Due to Florida's very broad public records law, most written communications to or from College employees regarding College business are public records, available to the public and media upon request. Therefore, this e-mail communication may be subject to public disclosure.
Sabri Oncu's response to Greed
Gil Skillman wrote: So to the extent that firm managers respond to the concerns of equity holders, they will act as though greedy--that is, operate the firm so as to maximize (the expected present value of) profit. I believe Gil meant expected present value of future cash flows/net income/residual income or some such thing, assuming that the managers' compensation schemes are sufficiently goal congruent, that is, sufficiently strong to induce them to follow that path. But why is the below so certain: Given competitive markets (or indeed, just competitive markets for firm equity shares), it can be shown that, whatever their personal consumption goals, people who own equity shares in a given firm will want that firm to maximize profits. For example, what if suddenly the shares of the Nesin Foundation in Turkey, which houses orphans and funds their education until they are able to earn their own bread, become competitive because a large number of people become interested in owning its shares since the foundation pays more to the orphans that they are dieing to help than other competing foundations? The more the funds the foundations spend on the orphans, the more expensive their shares get, since those who are willing the help the orphans have more to pay to these funds to satiate their locally non-satiable utilities by helping the orphans. In this case, wouldn't the Nesin foundation want to maximize its loss which, unless there are some contraints, is infinite? May Aziz Nesin, the founder of the Nesin Foundation, one of the greates writers of all times of my part of the world, rest in peace. Sabri -- Michael Perelman Economics Department California State University michael at ecst.csuchico.edu Chico, CA 95929 530-898-5321 fax 530-898-5901
Re: India's HDI Improves, Ranking Doesn't
This requires a long response but I must make it short. The Hindu-Muslim divide is India's least problematic cultural divide. If one were to rank the splits (which in itself is problematic because of its binary approach) it would the dalits and the tribal communities versus the rest. The dalits are the untouchables or in officialese scheduled castes. But I must hasten to add that the Indian government's reservation policy (affirmative action based on equality of outcomes rather than opportunity) has had some positive impact. The rise of the lower castes and the untouchables in a limited way has changed the basic contours of Indian political power. Regional parties representing local interests have become more salient and gradually wrested control from national, often elite-centered, and north-Indian biased parties. But the caste divide is complicated with increasingly class based secular demands. So the divide is a class issue, which is fused with the caste split. There are other splits, which have been better handled, for example language. Thus far 20 languages or so have been recognized by the government. Each language at the minimum represents an ethnic community. But ethnicity goes beyond language. It also includes religion, region, culture, and so on. The Indian government has generally handled demands for autonomy reasonably well, if keeping the states within the Indian union is a criterion for managing splits well. The Sikhs and Christians haven't done badly in India at all. And despite miles to go, women in India are making their mark in politics, the corporate world, and intellectual life. So the Hindu-Muslim divide is confined to certain pockets, exacerbated by the politicization of religion by the last ruling party. It finds far less resonance among the people than what might be perceived at a distance. Cheers, anthony xxx Anthony P. D'Costa, Professor Comparative International Development/South Asia and International Studies University of WashingtonCampus Box 358436 1900 Commerce Street Tacoma, WA 98402, USA Phone: (253) 692-4462 Fax : (253) 692-5718 xxx On Wed, 21 Jul 2004, Michael Perelman wrote: To what extent has India managed to handle it diversity other than the Hindu/Muslim split? -- Michael Perelman Economics Department California State University Chico, CA 95929 Tel. 530-898-5321 E-Mail michael at ecst.csuchico.edu
Re: Not a dime's worth of difference
Michael Hoover wrote: [EMAIL PROTECTED] 07/21/04 10:44 AM louis, re. post header: not a dime's worth of difference, have you changed your mind since below appeared as part of earlier post a few months ago: I am well aware that there is ten cents worth of difference between the two parties. I should have used the subject heading: not two-bits worth of difference. -- Marxism list: www.marxmail.org