[Zen] Chan Tao

2011-01-06 Thread Jue Miao Jing Ming - 覺妙精明

Well Deborah,

If we sit down and observe our surroundings, the stars, the trees and 
clouds and rivers, it is perfect.  We will also notice the following 
characteristics.


   * It harmonizes.
   * It evolves.
   * It integrates.
   * It balances.
   * It allows.
   * It cares. etc.

In other words, as an inseparable part of the universe, we inherit the 
same characteristics.


To be enlightened, is to be awakened to these characteristics.  These 
are the nature of the universe.  These are the nature of us.  These are 
also the Tao, the Chan and the Zen.  These natures are in everything of 
the universe, big and small. A fancy name for it is Self Nature, or 
Buddha Nature.


It is called Buddha nature, because this is the same nature Shakyamuni 
witnessed, then Buddhism was organized to honor his teaching. Buddha 
nature does not belong to Buddha.


Whether it is Christian, Buddhist, Muslim, Chanist or Zenist, all 
practice to realize this.  Some of us don't even need a religion to be 
awakened to.


I do recognize the fact that some the teachings from school to school 
may be different, or the practice maybe different, but all in all, Chan 
or Zen or Christian or  are just labels to convenient the selection 
process for our karmic mind.


After all, even in the same school, each teacher teaches differently and 
in turn having different followers.


Yet, all are Chan.  Therefore Chan does not belong to any particular 
religion, nor any philosophy, or any institution.  It is always there 
without birth or death, and continues to evolve, just like the galaxies.


Be Enlightened In This Life - We ALL Can
http://chanjmjm.blogspot.com
http://www.heartchan.org


On 1/6/2011 6:48 AM, Deborah Mingins wrote:
Thank you for your thoughtful reply. It seems what you are saying is 
Chan sees yin and yang as one and not two in, the continuous division 
of one. I understand that in Chan all is one, but there is a division. 
Australia and the USA are all one part of the earth, but very 
different, as Chan and Zen are very different. They are closer than 
other forms of Buddhism to each other, but the influences of their 
cultures and interpretors have made them different. I have found Zen 
louder, harsher, yelling, whereas Chan is gentler, more natural, and 
not forceful. Please let me know how you see this. 
taomtnsa...@yahoo.com mailto:taomtnsa...@yahoo.com



*From:* Jue Miao Jing Ming - 覺妙精明 chan.j...@gmail.com
*To:* Zen_Forum@yahoogroups.com; zenliv...@yahoogroups.com
*Sent:* Thu, January 6, 2011 2:29:57 AM
*Subject:* [Zen Living] Chan  Tao

Hello Deborah,

Thank you for your question.  Perhaps you noticed that I usually just 
say what Chan is, and avoided to compare Chan with Zen.


Though some of my posts are being labeled as illusory, I had not done 
so on the contrary, because Chan taught me that Chan includes 
everything, including Zen.  Chan is all.  If I had not heard of a Zen 
post, then I should learn about it.  That's why I join this forum six 
or seven years ago --  to learn.


The Tao influence in Chan is quite evident.  If we read the 
Xin-Xin-Ming by the third patriarch, it almost sounded like 
Tao-Te-Jing.  However, the Tao influence to Chan is more so in the 
practice - the sitting and the motion chan.  Sitting is the Ying and 
Motion Chan is the Yang.


Tao is really not dualistic in the Chan sense.  Tao merely laid out 
the path from TaiChi to the rest of the manifestation of all the 
forms, through Ying-Yang, the two to the four to the Eight, etc. It 
just illustrated the continuous division of the One.  That's all.


Now back to what is Chan.  Chan is really just a nick name for our 
universe.  Academically, a comprehensive term for everything, those we 
know and we don't know, visible and invisible, permanent and 
impermanent, static and dynamic, etc. etc.


While most of the teachings tried to rationalize the form, Chan's 
focus is on the formless, or simply the life's energy and its wisdom, 
because everything is manifested by this energy and the wisdom.  It is 
the dharma and the ultimate truth.


The only way to get to it, is to sync to it by first rejuvenating our 
physical body to be a baby, then open up our heart like a baby.  
Because, baby state is our closest state to our birth, and to our 
creator, the universe.


Somehow,  the most important part of the practice, cultivating our 
chi, is not quite evident in Zen, which is the most natural and 
effortless way to sync up to the universal wisdom.


JM

Be Enlightened In This Life - We ALL Can
http://chanjmjm.blogspot.com
http://www.heartchan.org

On 1/5/2011 5:55 PM, Deborah Mingins wrote:
To Jue Miao Jing Ming- It seems you feel there is not much difference 
between Chan and Zen, whereas in my humble experience they are quite 
different. Zen is obsessed with the moment and staying in it whereas 
Chan is a gentler just being. One thing I cannot understand with 

[Zen] Chan Tao

2011-01-05 Thread Jue Miao Jing Ming - 覺妙精明

Hello Deborah,

Thank you for your question.  Perhaps you noticed that I usually just 
say what Chan is, and avoided to compare Chan with Zen.


Though some of my posts are being labeled as illusory, I had not done so 
on the contrary, because Chan taught me that Chan includes everything, 
including Zen.  Chan is all.  If I had not heard of a Zen post, then I 
should learn about it.  That's why I join this forum six or seven years 
ago --  to learn.


The Tao influence in Chan is quite evident.  If we read the Xin-Xin-Ming 
by the third patriarch, it almost sounded like Tao-Te-Jing.  However, 
the Tao influence to Chan is more so in the practice - the sitting and 
the motion chan.  Sitting is the Ying and Motion Chan is the Yang.


Tao is really not dualistic in the Chan sense.  Tao merely laid out the 
path from TaiChi to the rest of the manifestation of all the forms, 
through Ying-Yang, the two to the four to the Eight, etc. It just 
illustrated the continuous division of the One.  That's all.


Now back to what is Chan.  Chan is really just a nick name for our 
universe.  Academically, a comprehensive term for everything, those we 
know and we don't know, visible and invisible, permanent and 
impermanent, static and dynamic, etc. etc.


While most of the teachings tried to rationalize the form, Chan's focus 
is on the formless, or simply the life's energy and its wisdom, because 
everything is manifested by this energy and the wisdom.  It is the 
dharma and the ultimate truth.


The only way to get to it, is to sync to it by first rejuvenating our 
physical body to be a baby, then open up our heart like a baby.  
Because, baby state is our closest state to our birth, and to our 
creator, the universe.


Somehow,  the most important part of the practice, cultivating our chi, 
is not quite evident in Zen, which is the most natural and effortless 
way to sync up to the universal wisdom.


JM

Be Enlightened In This Life - We ALL Can
http://chanjmjm.blogspot.com
http://www.heartchan.org


On 1/5/2011 5:55 PM, Deborah Mingins wrote:
To Jue Miao Jing Ming- It seems you feel there is not much difference 
between Chan and Zen, whereas in my humble experience they are quite 
different. Zen is obsessed with the moment and staying in it whereas 
Chan is a gentler just being. One thing I cannot understand with Chan, 
considering it's having been so influenced by Taoism, is how it 
doesn't believe in duality, where Taoism definitely does. I would 
appreciate your thoughts on these things, as you have made alot of 
sense to me, and have had accurate information and good 
suggestions...taomtnsa...@yahoo.com 
mailto:suggestions...taomtnsa...@yahoo.com