Re: [ZION] Bible vs the Scientists

2002-11-07 Thread John W. Redelfs
After much pondering, Marc A. Schindler favored us with:

 John,
 The difference is that we have many GAs who have told us that portions of
 the Bible ARE symbolic. That leaves the Bible's historicity at least
 partially in question. Meanwhile, they have all told us that the BoM is
 literal.  Signaturi don't want to believe that any scripture is
 historically based. We believe all of the BoM is, and much (if not most)
 of the Bible is.  Marc and I are consistent with what the GAs have taught
 on these books. We haven't stated definitively that Joshua never was at
 Jericho, but only that there are discrepancies with current science.

Furthermore, I would add that it doesn't matter. Brigham Young referred to 
baby
stories in the Bible, assuming that there is a more transcendent way of
understanding them than as mere history.

My father was a medical doctor and an atheist.  Still, he had read enough 
history to know how important religion was in the development of western 
civilization, and he approved of religion.  While he was not a believer, he 
considered this a failing in himself.  And for years he tried to get 
religion.

On one occasion, he decided to join a church but he didn't know what church 
was right.  Therefore he devised a test that he could administer to all the 
churches in the El Paso, Texas area.  And he went about the town asking 
each clergyman how he explained the tale of Jonah.  As a medical doctor he 
pointed out that 1) there would be insufficient oxygen, and 2) the gastric 
juices would have digested Jonah.

Well, each pastor he talked to tried to explain the story to him.  Finally 
he found an Episcopal priest who told him the answer he was looking 
for.  The story never really happened, you see.  It was a story or fable 
included in scripture to demonstrate that it is impossible to hide from God.

My dad had found the scientific pastor he was looking for, so he became 
an Episcopalian.  He attended church two or three times, and that was 
that.  You see, he was an atheist, and he couldn't keep his enthusiasm up.

Forgive me if I'm wrong, but it seems to me that some of this kind of 
thinking is coming through in these discussions.  I don't mean that anyone 
here is an atheist, just that some find it easier to believe that stories 
are allegories and fables than to believe they were miracles, albeit all 
miracles are merely phenomenon that are not yet understood.

I cannot accept the Bible as scripture if it is merely a collection of folk 
tales, not even if those folk tales illustrate and teach true, inspired 
principles.  I demand that the Bible be true.  This doesn't mean that it 
has to be without error, merely that parables and fables be labeled as 
such, as was the case in the parables of Jesus.

You see, I grew up a chip off the old block.  And my father thought that 
all religion was a fable or extended allegory.  If he was right, which I 
have never believed, then there is no foundation to my faith.

I am not one of the born agains that insists the Bible is complete, and 
perfectly accurate even to the punctuation.  I believe that much of the 
Bible is allegorical.  So then my challenge is to figure out which stories 
are mere figures of speech and which stories are actual events that took 
place anciently.  And for the purpose of my own religious faith, I have 
chosen to believe as literal all but those stories that are obviously 
figurative.  I choose to err on the side of belief rather than on the side 
of unbelief.  I am a true believer.

And it is a good thing too.  Because the story of the First Vision 
certainly sounds like an allegory or story told to illustrate a 
principle.  But if one denies the literal nature of that story, he might as 
well turn in his temple recommend and ask for his name to be removed from 
the records.  Because the whole legitimacy of the Church of Jesus Christ of 
Latter-day Saints rests upon that claim being literal as President Hinckley 
so eloquently pointed out in his opening talk to the Sunday afternoon 
session of the General Conference.  Unless the First Vision literally 
happened then Joseph Smith was a false prophet and the Church is a complete 
fraud.

And by the same token, there are stories told in the Bible that would prove 
all of Judeo-Christianity to be a great fraud except the stories be 
literal.  If we throw out all that is not scientifically plausible, we 
thrown out the very heart of our faith.

John W. Redelfs   [EMAIL PROTECTED]
===
Atheistic humanism is the opiate of the self-described
intellectuals --Uncle Bob
===
All my opinions are tentative pending further data. --JWR

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Re: [ZION] Bible vs the Scientists

2002-11-07 Thread Marc A. Schindler
I appreciate your experience. Just don't think it's such a black and white issue.
We've been told in a number of places in the scriptures that we don't know
everything yet, and may have to exercise patience. In the meantime, we are free
to compare speculations, so long as we do not harm the faith of another. And for
every intellectual I see intellectualizing himself out of a testimony, I see an
iron-rodder putting a young science student in an impossible position, when
there's no need for that to happen.

John W. Redelfs wrote:

 After much pondering, Marc A. Schindler favored us with:
   John,
   The difference is that we have many GAs who have told us that portions of
   the Bible ARE symbolic. That leaves the Bible's historicity at least
   partially in question. Meanwhile, they have all told us that the BoM is
   literal.  Signaturi don't want to believe that any scripture is
   historically based. We believe all of the BoM is, and much (if not most)
   of the Bible is.  Marc and I are consistent with what the GAs have taught
   on these books. We haven't stated definitively that Joshua never was at
   Jericho, but only that there are discrepancies with current science.
 
 Furthermore, I would add that it doesn't matter. Brigham Young referred to
 baby
 stories in the Bible, assuming that there is a more transcendent way of
 understanding them than as mere history.

 My father was a medical doctor and an atheist.  Still, he had read enough
 history to know how important religion was in the development of western
 civilization, and he approved of religion.  While he was not a believer, he
 considered this a failing in himself.  And for years he tried to get
 religion.

 On one occasion, he decided to join a church but he didn't know what church
 was right.  Therefore he devised a test that he could administer to all the
 churches in the El Paso, Texas area.  And he went about the town asking
 each clergyman how he explained the tale of Jonah.  As a medical doctor he
 pointed out that 1) there would be insufficient oxygen, and 2) the gastric
 juices would have digested Jonah.

 Well, each pastor he talked to tried to explain the story to him.  Finally
 he found an Episcopal priest who told him the answer he was looking
 for.  The story never really happened, you see.  It was a story or fable
 included in scripture to demonstrate that it is impossible to hide from God.

 My dad had found the scientific pastor he was looking for, so he became
 an Episcopalian.  He attended church two or three times, and that was
 that.  You see, he was an atheist, and he couldn't keep his enthusiasm up.

 Forgive me if I'm wrong, but it seems to me that some of this kind of
 thinking is coming through in these discussions.  I don't mean that anyone
 here is an atheist, just that some find it easier to believe that stories
 are allegories and fables than to believe they were miracles, albeit all
 miracles are merely phenomenon that are not yet understood.

 I cannot accept the Bible as scripture if it is merely a collection of folk
 tales, not even if those folk tales illustrate and teach true, inspired
 principles.  I demand that the Bible be true.  This doesn't mean that it
 has to be without error, merely that parables and fables be labeled as
 such, as was the case in the parables of Jesus.

 You see, I grew up a chip off the old block.  And my father thought that
 all religion was a fable or extended allegory.  If he was right, which I
 have never believed, then there is no foundation to my faith.

 I am not one of the born agains that insists the Bible is complete, and
 perfectly accurate even to the punctuation.  I believe that much of the
 Bible is allegorical.  So then my challenge is to figure out which stories
 are mere figures of speech and which stories are actual events that took
 place anciently.  And for the purpose of my own religious faith, I have
 chosen to believe as literal all but those stories that are obviously
 figurative.  I choose to err on the side of belief rather than on the side
 of unbelief.  I am a true believer.

 And it is a good thing too.  Because the story of the First Vision
 certainly sounds like an allegory or story told to illustrate a
 principle.  But if one denies the literal nature of that story, he might as
 well turn in his temple recommend and ask for his name to be removed from
 the records.  Because the whole legitimacy of the Church of Jesus Christ of
 Latter-day Saints rests upon that claim being literal as President Hinckley
 so eloquently pointed out in his opening talk to the Sunday afternoon
 session of the General Conference.  Unless the First Vision literally
 happened then Joseph Smith was a false prophet and the Church is a complete
 fraud.

 And by the same token, there are stories told in the Bible that would prove
 all of Judeo-Christianity to be a great fraud except the stories be
 literal.  If we throw out all that is not scientifically plausible, we
 thrown 

RE: [ZION] Bible vs the Scientists

2002-11-07 Thread Steven Montgomery
At 09:39 AM 11/7/2002, Jim cogently stated:


Seems to me that the contention in this discussion is mostly based on
semantic quibbling.

We're talking about written records of history.  Every incident and
story related in these records is entirely symbolic.  The words and
letters that comprise a written text or an oral narrative are symbols.
Thus it is entirely accurate to say that scriptures are symbolic.

In this context, the argument between literal and symbolic or
figurative loses most of its edge.  It is academic that every bit of
information has to be processed and interpreted.  Scriptures are no
different.  Thus they might accurately be characterized as both
symbolic and literal at the same time.  This argument does nothing
to address the question of how we should approach the scriptural record.



I certainly believe that events written about in the Bible can be both 
actual literal events and yet symbolic at the same time. Why are we so 
hasty to assume that since there is no physical evidence that the walls of 
Jericho tumbled that the event didn't occur. The Twin Towers in New York 
also collapsed but today there is little evidence that the collapse took 
place. Are archeologists of the future going to claim that the twin towers 
collapse never really happened--that it was all symbolic, perhaps of 
America's corruption? The Apostle Paul apparently thought that events of 
the Bible could be both literal and symbolic:

(Galatians 4:22-26.)
22 For it is written, that Abraham had two sons, the one by a bondmaid, the 
other by a freewoman.
23 But he who was of the bondwoman was born after the flesh; but he of the 
freewoman was by promise.
24 Which things are an allegory: for these are the two covenants; the one 
from the mount Sinai, which gendereth to bondage, which is Agar.
25 For this Agar is mount Sinai in Arabia, and answereth to Jerusalem which 
now is, and is in bondage with her children.
26 But Jerusalem which is above is free, which is the mother of us all.

Elder Bruce R. McConkie also stated in reference to the above scripture 
that the family makeup and life of Abraham was both literal (actually 
occurred) and symbolic of the two covenants (The Law of Moses and the New 
and Everlasting Covenant):

Paul here uses the life of Abraham as an allegory to dramatize the 
superiority of the gospel over the law of Moses—a mode of teaching designed 
to drive his doctrine home anew each time his hearers think of Abraham and 
his life.

Hagar, the bondwoman, bore Ishmael; and Sarah, the free—woman, brought 
forth Isaac. Ishmael was born after the flesh, while Isaac, as a child of 
promise, came forth after the Spirit. Hagar is thus made to represent the 
old covenant, the law of Moses, the covenant under which men were subject 
to the bondage of sin; while Sarah symbolizes the new covenant, the gospel, 
the covenant under which men are made free, free from bondage and sin 
through Christ.

Mt. Sinai, from whence the law came, and Jerusalem, from whence it is now 
administered, symbolize the law, and their children are in bondage. But the 
spiritual Jerusalem, the heavenly city of which the saints shall be 
citizens, is symbolized by Sarah, and she is the mother of freemen. Sarah, 
who was so long barren, as our spiritual mother, has now made us all, like 
Isaac, heirs of promise.

But it is now, as it was then, those born after the flesh war against those 
born of the Spirit. And as God rejected Ishmael and accepted Isaac, so does 
he now reject those who cleave to the law of Moses and accept those who 
turn to Christ.

The two covenants: The first is the old covenant, the law of Moses, the law 
of carnal commandments, the preparatory gospel, the covenant God made with 
Israel, through Moses, to prepare them for the second. The second is the 
new covenant, the everlasting covenant, the fulness of the gospel, the 
covenant God offers to make with all men, through Christ, to prepare them 
for the fulness of his glory. The old covenant was the lesser law, the new 
is the higher law. Moses was the mediator of the old covenant, standing 
between God and his people, pleading their cause, seeking to prepare them 
for the coming of their Messiah. Jesus is the mediator of the new covenant, 
standing between God and all men, pleading their cause, seeking to prepare 
them for that celestial inheritance reserved for the saints.
See Heb. 12:18-24.
(Bruce R. McConkie, Doctrinal New Testament Commentary, 3 vols. [Salt Lake 
City: Bookcraft, 1965-1973], 2: 478.)

In fact you could say that the history of Jacob and Esau, as well as 
Isaac and Ishmael are symbolic of the clash and conflict between Christ and 
Satan. Just because an event actually happened doesn't mean it can't also 
be highly symbolic--and vice versa.





--
Steven Montgomery
[EMAIL PROTECTED]

Explore Freedom: http://www.geocities.com/graymada

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Re: [ZION] Bible vs the Scientists

2002-11-07 Thread Marc A. Schindler
This is a very interesting comment,a nd sheds a lot of light on the subject at
hand. We often try to read in our own modern, secular ideas of what *we* want the
truth to be, rather than letting the record speak for itself, and we're often
inconsistent. I have on my website a transcript of a talk by Daniel Ludlow when
he was MP in Perth, Australia, on this topic wrt the Book of Mormon. It makes for
interesting reading (here's a direct link to the beginning of the talk, in draft
form: http://www.members.shaw.ca/mschindler/C/bomarch.htm#C147)

Jim Cobabe wrote:

 This discussion by Stephen Robinson applies with equal validity to
 questions about the historical accuracy of the Bible...


--
Marc A. Schindler
Spruce Grove, Alberta, Canada -- Gateway to the Boreal Parkland

“Man will occasionally stumble over the truth, but most of the time he will pick
himself up and continue on” – Winston Churchill

Note: This communication represents the informal personal views of the author
solely; its contents do not necessarily reflect those of the author’s employer,
nor those of any organization with which the author may be associated.

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RE: [ZION] Bible vs the Scientists

2002-11-07 Thread Stacy Smith
I would like a listing of Steven E. Robinson's books so I might buy 
them.  This one sounds interesting.

Stacy.

At 09:45 PM 11/07/2002 +, you wrote:


This discussion by Stephen Robinson applies with equal validity to
questions about the historical accuracy of the Bible...

Naturalistic explanations are often useful in evaluating empirical data,
but when the question asked involves non-empirical categories, such as
Is the Book of Mormon what it purports to be?, it begs the question to
adopt a method whose first assumption is that the Book cannot be what it
claims to be. This points out a crucial logical difficulty in using this
method in either attacking or defending the Church. When those with a
naturalistic bias apply their scholarship to LDS literature and
history, we usually assume that it is to test the prophetic claims of
the Church. In fact there is never a test at all. There cannot be, for
the naturalistically based assumptions of the method have determined
before we even begin that divine claims cannot be accepted, and the
critical scholar will already be looking for naturalistic explanations
for his data. Or in the words of W. Wink:

In this case the carrying over of methods from the natural sciences has
led to a situation where we no longer ask what we would like to know . .
. Rather, we attempt to deal only with those complexes of facts which
are amenable to historical method. We ask only those questions which the
method can answer (9).

It seems to me that few LDS scholars really understand this. While they
think they are engaged in pure scholarship, many are really
methodological half-breeds, using the naturalistic method when it suits
them and drawing upon their theology when it suits them, without ever
stating where and how they draw the line. Opponents and proponents alike
can use the fruits of empirical research in a selective way to defend
the faith, but the authority of the historical-critical method is lost
in so doing, and the final product lacks any real force, being merely
opinion (mingled with scripture). Pure critical scholarship on the other
hand is agnostic by definition, and its rules are by design stacked
against theistic conclusions. It would be incredibly naive to believe
that biblical criticism brings us closer to the Christ of faith. After
200 years of refining its methods, biblical scholarship has despaired of
knowing the real Jesus, except for a few crumbs, and has declared the
Christ pictured in scripture to be a creation of the early Church (see
the excellent summary in Perrin 207-48).


The Expanded Book of Mormon, Stephen Robinson essay; in Monte S. Nyman
and Charles D. Tate, Jr., eds., Second Nephi: The Doctrinal Structure
[Provo: BYU Religious Studies Center, 1989], 395.)

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RE: [ZION] Bible vs the Scientists

2002-11-07 Thread Jim Cobabe

Stacy Smith wrote:
---
I would like a listing of Steven E. Robinson's books so I might buy 
them.  This one sounds interesting.
---

Robinson has written three books that are included on my GospeLink 
collection.

ARE MORMONS CHRISTIANS?
by Stephen E. Robinson
Bookcraft
Salt Lake City, Utah 1991

BELIEVING CHRIST
The Parable of the Bicycle and Other Good News
Stephen E. Robinson
Deseret Book Company
Salt Lake City, Utah 


FOLLOWING CHRIST
The Parable of the Divers and More Good News
Stephen E. Robinson
Deseret Book Company
Salt Lake City, Utah 1995


More recently published:

HOW WIDE THE DIVIDE? A Mormon and an Evangelical in Conversation 
By Stephen E. Robinson, Craig L. Blomberg
IVP Press, April 1997



The GospeLink collection also includes BYU STUDIES to which Robinson has 
been an occasional contributor.

---
Mij Ebaboc

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Re: [ZION] Bible vs the Scientists

2002-11-07 Thread Marc A. Schindler


Jim Cobabe wrote:

 Stacy Smith wrote:
 ---
 I would like a listing of Steven E. Robinson's books so I might buy
 them.  This one sounds interesting.
 ---

 Robinson has written three books that are included on my GospeLink
 collection.

 ARE MORMONS CHRISTIANS?
 by Stephen E. Robinson
 Bookcraft
 Salt Lake City, Utah 1991


Incidentally, this one has received mixed reviews. I can't comment directly
because I haven't read it, but some people I know thinks that his views on grace
and works in particular aren't mainstream LDS. Sorry I don't know anymore -- it's
a WAR (wild donkeyed rumour) ;-)


 BELIEVING CHRIST
 The Parable of the Bicycle and Other Good News
 Stephen E. Robinson
 Deseret Book Company
 Salt Lake City, Utah

 FOLLOWING CHRIST
 The Parable of the Divers and More Good News
 Stephen E. Robinson
 Deseret Book Company
 Salt Lake City, Utah 1995

 More recently published:

 HOW WIDE THE DIVIDE? A Mormon and an Evangelical in Conversation
 By Stephen E. Robinson, Craig L. Blomberg
 IVP Press, April 1997


This one's really stirred the pot amongst evangelicals, who think Blomberg is a
traitor for co-authoring a book with an LDS author. It's first on my list, fwiw.


 The GospeLink collection also includes BYU STUDIES to which Robinson has
 been an occasional contributor.

 ---
 Mij Ebaboc


If I'm not mistaken, he's written a few things for FARMS, too.


--
Marc A. Schindler
Spruce Grove, Alberta, Canada -- Gateway to the Boreal Parkland

“Man will occasionally stumble over the truth, but most of the time he will pick
himself up and continue on” – Winston Churchill

Note: This communication represents the informal personal views of the author
solely; its contents do not necessarily reflect those of the author’s employer,
nor those of any organization with which the author may be associated.

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Re: [ZION] Bible vs the Scientists

2002-11-07 Thread Stacy Smith
Do we have any of these in immediate electronic form I could look at on a 
web site?

Stacy.

At 08:35 PM 11/07/2002 -0700, you wrote:



Jim Cobabe wrote:

 Stacy Smith wrote:
 ---
 I would like a listing of Steven E. Robinson's books so I might buy
 them.  This one sounds interesting.
 ---

 Robinson has written three books that are included on my GospeLink
 collection.

 ARE MORMONS CHRISTIANS?
 by Stephen E. Robinson
 Bookcraft
 Salt Lake City, Utah 1991


Incidentally, this one has received mixed reviews. I can't comment directly
because I haven't read it, but some people I know thinks that his views on 
grace
and works in particular aren't mainstream LDS. Sorry I don't know anymore 
-- it's
a WAR (wild donkeyed rumour) ;-)


 BELIEVING CHRIST
 The Parable of the Bicycle and Other Good News
 Stephen E. Robinson
 Deseret Book Company
 Salt Lake City, Utah

 FOLLOWING CHRIST
 The Parable of the Divers and More Good News
 Stephen E. Robinson
 Deseret Book Company
 Salt Lake City, Utah 1995

 More recently published:

 HOW WIDE THE DIVIDE? A Mormon and an Evangelical in Conversation
 By Stephen E. Robinson, Craig L. Blomberg
 IVP Press, April 1997


This one's really stirred the pot amongst evangelicals, who think Blomberg 
is a
traitor for co-authoring a book with an LDS author. It's first on my list, 
fwiw.


 The GospeLink collection also includes BYU STUDIES to which Robinson has
 been an occasional contributor.

 ---
 Mij Ebaboc


If I'm not mistaken, he's written a few things for FARMS, too.


--
Marc A. Schindler
Spruce Grove, Alberta, Canada -- Gateway to the Boreal Parkland

“Man will occasionally stumble over the truth, but most of the time he 
will pick
himself up and continue on” ­ Winston Churchill

Note: This communication represents the informal personal views of the author
solely; its contents do not necessarily reflect those of the author’s 
employer,
nor those of any organization with which the author may be associated.

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RE: [ZION] Bible vs the Scientists

2002-11-07 Thread Stacy Smith
Thanks.

Stacy.

At 07:49 PM 11/07/2002 -0900, you wrote:


After much pondering, Stacy Smith favored us with:

I would like a listing of Steven E. Robinson's books so I might buy 
them.  This one sounds interesting.

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Re: [ZION] Bible vs. the Scientists

2002-11-06 Thread Marc A. Schindler


John W. Redelfs wrote:

 After much pondering, Marc A. Schindler favored us with:
 This is a misrepresentation. Those who deny the historicity of the Book of
 Mormon
 deny that it was the record of an ancient people, but rather that it was a
 result
 of Joseph Smith's creativity. This is a lot different from realizing that the
 scriptures are written in multiple layers, and that to restrict one's
 understanding to the literalistic understanding that arises from the
 assumptions
 we have in our culture alone is limiting the power of scripture. What Dan
 said is
 precisely the *opposite* of what those who deny the historicity of the Book of
 Mormon say, and I agree with him, and will not be tagged as a Signaturi
 because
 you don't understand how to read scripture.

 I didn't say anything about Signaturi.  I don't think you or anyone else on
 this list is a Signaturi, or I would have booted you off years ago.  But to
 suggest that something must be symbolism instead of literal just because
 one cannot come up with a naturalistic explanation is EXACTLY what the
 Signaturi do when they deny the historicity of the Book of Mormon.

No it's not. You have this wrong, John.

 Forced
 to choose between belief and man's logic, they equivocate.  They try to
 straddle a fence that is a razor blade.  If they can't explain it in
 scientific terms, they just say it is a figure of speech and that it
 doesn't matter as long as the divine principle was communicated.

 It actually reminds me of the arguments of the atheists that I grew up
 with.  Because of this or that it isn't necessary for there to be a
 God.  Well... what does necessary have to do with it anyway?  If it is
 real, if it happened, then necessity has nothing to do with it.


I'm sorry if you've interpreted your background this way, but it's not necessary.
You're forcing a false dichotomy on people which is not only not necessary, but
presents a barrier to a deeper understanding of the scriptures.


 Now I now that there are a lot of blanks that we do not know how to fill
 today.  Many of them are not going to be filled until the Second
 Coming.  But I don't think we need to fill those blanks by denying the
 miracles of God.  And yes, I think that suggesting that God did not part
 the Red Sea because it isn't necessary as long as the true message is
 communicated, is trying to force the miraculous, the divine, into a
 scientific mold.To say that something is not so because it isn't
 necessary, is bad logic in the first place.  Lot's of things are so even
 though they are not necessary.  It wasn't necessary for me to eat a big
 pizza yesterday, but I did.


Miracles are all done according to natural law, it's just that we don't
understand how they were done. We are not like Protestants -- we do not believe God
is a supernatural magician.


 There are those who want to deny the reality of the miracles reported in
 the Old and New Testaments.  Some of them try to brush off the miracle by
 saying that it never happened, that it is just a figure of speech or an
 allegory.  They point out all the symbolism that is in the
 scriptures.  Fine.  There is a lot of symbolism in the scriptures.  I
 wouldn't have it any other way.  But to deny miracles by assuming the
 record to be symbolism rather than literal, is a cop out, in my
 opinion.  Such a person ought to just admit they don't have enough faith to
 believe the miracles reported in the scriptures.

 John W. Redelfs   [EMAIL PROTECTED]


Plenty of materials have been suggested for your consideration. I have yet to see
any indication that you are inclined to consider them. That is, of course, your
business, but your forced false dichotomies are stumbling blocks I believe you will
have to learn to overcome.


--
Marc A. Schindler
Spruce Grove, Alberta, Canada -- Gateway to the Boreal Parkland

“The first duty of a university is to teach wisdom, not a trade; character, not
technicalities. We want a lot of engineers in the modern world, but we don’t want a
world of engineers.” – Sir Winston Churchill (1950)

Note: This communication represents the informal personal views of the author
solely; its contents do not necessarily reflect those of the author’s employer, nor
those of any organization with which the author may be associated.

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Re: [ZION] Bible vs. the Scientists

2002-11-06 Thread Marc A. Schindler
Dan, put another way, the difference between us and Biblicists is that they
believe the Bible to *be* the word of God in an existential, substantive, an und
für sich (in and of itself) sense, whereas we believe it is a *record* of the
word of God, to be preached from, and interpreted by prophets. The prophet could
teach from a grocery list if he were so inclined. (the latter is a nod to the
famous SF short story, A Canticle for Leibowitz)

Dan R Allen wrote:

 Dan:
 And I know that the Bible _does_ have errors in it, not just might. But it
 is _still_ the Word of God; how can this be? Simple: the errors are in the
 _specifics_, not the true principles.



--
Marc A. Schindler
Spruce Grove, Alberta, Canada -- Gateway to the Boreal Parkland

“The first duty of a university is to teach wisdom, not a trade; character, not
technicalities. We want a lot of engineers in the modern world, but we don’t want
a world of engineers.” – Sir Winston Churchill (1950)

Note: This communication represents the informal personal views of the author
solely; its contents do not necessarily reflect those of the author’s employer,
nor those of any organization with which the author may be associated.

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[ZION] Bible vs the Scientists

2002-11-06 Thread Gary Smith
John,
The difference is that we have many GAs who have told us that portions of
the Bible ARE symbolic. That leaves the Bible's historicity at least
partially in question. Meanwhile, they have all told us that the BoM is
literal.  Signaturi don't want to believe that any scripture is
historically based. We believe all of the BoM is, and much (if not most)
of the Bible is.  Marc and I are consistent with what the GAs have taught
on these books. We haven't stated definitively that Joshua never was at
Jericho, but only that there are discrepancies with current science. This
allows all to look at the evidence and make up their own mind with all
the current facts.  I don't ask anyone to stop believing in the Global
Flood or Jericho's walls. I only ask them to consider other ways of
interpreting a book that we have been told has symbolism in some of its
stories.

K'aya K'ama,
Gerald/gary  Smithgszion1 @juno.comhttp://www
.geocities.com/rameumptom/index.html
No one is as hopelessly enslaved as the person who thinks he's free.  -
Johann Wolfgang von Goethe


JWR:I didn't say anything about Signaturi.  I don't think you or anyone
else on 
this list is a Signaturi, or I would have booted you off years ago.  But
to 
suggest that something must be symbolism instead of literal just because 
one cannot come up with a naturalistic explanation is EXACTLY what the 
Signaturi do when they deny the historicity of the Book of Mormon. 
Forced 
to choose between belief and man's logic, they equivocate.  They try to 
straddle a fence that is a razor blade.  If they can't explain it in 
scientific terms, they just say it is a figure of speech and that it 
doesn't matter as long as the divine principle was communicated.
 


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Re: [ZION] Bible vs the Scientists

2002-11-06 Thread Marc A. Schindler


Gary Smith wrote:

 John,
 The difference is that we have many GAs who have told us that portions of
 the Bible ARE symbolic. That leaves the Bible's historicity at least
 partially in question. Meanwhile, they have all told us that the BoM is
 literal.  Signaturi don't want to believe that any scripture is
 historically based. We believe all of the BoM is, and much (if not most)
 of the Bible is.  Marc and I are consistent with what the GAs have taught
 on these books. We haven't stated definitively that Joshua never was at
 Jericho, but only that there are discrepancies with current science.

Furthermore, I would add that it doesn't matter. Brigham Young referred to baby
stories in the Bible, assuming that there is a more transcendent way of
understanding them than as mere history.

 This
 allows all to look at the evidence and make up their own mind with all
 the current facts.  I don't ask anyone to stop believing in the Global
 Flood or Jericho's walls. I only ask them to consider other ways of
 interpreting a book that we have been told has symbolism in some of its
 stories.

 K'aya K'ama,
 Gerald/gary  Smithgszion1 @juno.comhttp://www
 .geocities.com/rameumptom/index.html
 No one is as hopelessly enslaved as the person who thinks he's free.  -
 Johann Wolfgang von Goethe


--
Marc A. Schindler
Spruce Grove, Alberta, Canada -- Gateway to the Boreal Parkland

“The first duty of a university is to teach wisdom, not a trade; character, not
technicalities. We want a lot of engineers in the modern world, but we don’t want
a world of engineers.” – Sir Winston Churchill (1950)

Note: This communication represents the informal personal views of the author
solely; its contents do not necessarily reflect those of the author’s employer,
nor those of any organization with which the author may be associated.

/
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[ZION] Bible vs. the Scientists

2002-11-05 Thread John W. Redelfs
After much pondering, Dan R Allen favored us with:

The historical literalness of the bible is not as important as the
spiritual understanding behind the events told about.
 - Whether or not Cain and Able were farmers and herders of sheep, and the
direct literal sons of Adam is not as critical as the recognition that
anger and envy are tools that Satan can use to direct our actions.
 - Is it more important that the walls of Jericho fell as described, or
that the people of the covenant were successful as long as they followed
Him?

Personally, my testimony does not rest on whether or not the bible can be
proven historical or not. There are too many years, translations, and
interpretations, between then and now, and too many things that we will
never be able to physically prove - most evidence has been physically
destroyed by time. Sure, it's nice when evidence does surface that supports
some biblical event, but it's not critical to my understanding of His plans
for me.


For some reason this line of argument reminds me of those who deny the 
historicity of the Book of Mormon:

---
The Book of Mormon doesn't have to be literally a record of ancient America 
as long as the principles that it teaches are true.  There probably weren't 
any Nephites and Lamanites in ancient America.  It is an extended allegory 
that the Lord inspired Joseph Smith to make because of the wonderful, 
eternal truths that it teaches.
---

Sorry, but in my book, this kind of reasoning just won't cut 
it.  Admittedly there is symbolism in the Bible.  There is symbolism in the 
Book of Mormon, too.  But there really was a Father Lehi, and there really 
were Nephites and Lamanites.  And it matters very much to me whether or not 
the God of the Old Testament parted the Red Sea, or Jesus Christ and Peter 
literally walked on water.  If they didn't, then the scriptures are a lie, 
and I might just as well chuck all this religion stuff.

I have to draw the line somewhere.  Is it symbolism, or is it literal?  If 
it is all symbolism, then we can all interpret the scriptures to mean 
whatever we want them to mean.  After all, symbols mean different things to 
different people.

Nope.  My mind is made up.  God literally did part the Red Sea.  And the 
walls of Jericho literally did tumble down.  If scientists and 
archaeologist don't come up with the same answer, then they had better go 
back and try again, because they have certainly made a serious error.

You see.  I know that the Bible might have errors in it.  But there are 
undoubtedly errors in the findings, interpretations, and conclusions of 
archaeologists and paleontologist, too.  Nothing that man touches can be 
without error.  But I don't know why religious people would assume the 
error is with the Bible rather than the scientists.  That is the crux of 
the matter.  When push comes to shove, why would anybody put scientists 
above the scriptures?

John W. Redelfs   [EMAIL PROTECTED]
===
You know what would make a good story?  Something
about a clown who make people happy, but inside he's
real sad. Also, he has severe diarrhea. --Jack Handy
===
All my opinions are tentative pending further data. --JWR

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Re: [ZION] Bible vs. the Scientists

2002-11-05 Thread Marc A. Schindler
This is a misrepresentation. Those who deny the historicity of the Book of Mormon
deny that it was the record of an ancient people, but rather that it was a result
of Joseph Smith's creativity. This is a lot different from realizing that the
scriptures are written in multiple layers, and that to restrict one's
understanding to the literalistic understanding that arises from the assumptions
we have in our culture alone is limiting the power of scripture. What Dan said is
precisely the *opposite* of what those who deny the historicity of the Book of
Mormon say, and I agree with him, and will not be tagged as a Signaturi because
you don't understand how to read scripture.

John W. Redelfs wrote:

 After much pondering, Dan R Allen favored us with:
 The historical literalness of the bible is not as important as the
 spiritual understanding behind the events told about.
   - Whether or not Cain and Able were farmers and herders of sheep, and the
 direct literal sons of Adam is not as critical as the recognition that
 anger and envy are tools that Satan can use to direct our actions.
   - Is it more important that the walls of Jericho fell as described, or
 that the people of the covenant were successful as long as they followed
 Him?
 
 Personally, my testimony does not rest on whether or not the bible can be
 proven historical or not. There are too many years, translations, and
 interpretations, between then and now, and too many things that we will
 never be able to physically prove - most evidence has been physically
 destroyed by time. Sure, it's nice when evidence does surface that supports
 some biblical event, but it's not critical to my understanding of His plans
 for me.

 For some reason this line of argument reminds me of those who deny the
 historicity of the Book of Mormon:

 ---
 The Book of Mormon doesn't have to be literally a record of ancient America
 as long as the principles that it teaches are true.  There probably weren't
 any Nephites and Lamanites in ancient America.  It is an extended allegory
 that the Lord inspired Joseph Smith to make because of the wonderful,
 eternal truths that it teaches.
 ---

 Sorry, but in my book, this kind of reasoning just won't cut
 it.  Admittedly there is symbolism in the Bible.  There is symbolism in the
 Book of Mormon, too.  But there really was a Father Lehi, and there really
 were Nephites and Lamanites.  And it matters very much to me whether or not
 the God of the Old Testament parted the Red Sea, or Jesus Christ and Peter
 literally walked on water.  If they didn't, then the scriptures are a lie,
 and I might just as well chuck all this religion stuff.

 I have to draw the line somewhere.  Is it symbolism, or is it literal?  If
 it is all symbolism, then we can all interpret the scriptures to mean
 whatever we want them to mean.  After all, symbols mean different things to
 different people.

 Nope.  My mind is made up.  God literally did part the Red Sea.  And the
 walls of Jericho literally did tumble down.  If scientists and
 archaeologist don't come up with the same answer, then they had better go
 back and try again, because they have certainly made a serious error.

 You see.  I know that the Bible might have errors in it.  But there are
 undoubtedly errors in the findings, interpretations, and conclusions of
 archaeologists and paleontologist, too.  Nothing that man touches can be
 without error.  But I don't know why religious people would assume the
 error is with the Bible rather than the scientists.  That is the crux of
 the matter.  When push comes to shove, why would anybody put scientists
 above the scriptures?

 John W. Redelfs   [EMAIL PROTECTED]
 ===
 You know what would make a good story?  Something
 about a clown who make people happy, but inside he's
 real sad. Also, he has severe diarrhea. --Jack Handy
 ===
 All my opinions are tentative pending further data. --JWR

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 ///  ZION LIST CHARTER: Please read it at  ///
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--
Marc A. Schindler
Spruce Grove, Alberta, Canada -- Gateway to the Boreal Parkland

“The first duty of a university is to teach wisdom, not a trade; character, not
technicalities. We want a lot of engineers in the modern world, but we don’t want
a world of engineers.” – Sir Winston Churchill (1950)

Note: This communication represents the informal personal views of the author
solely; its contents do not necessarily reflect those of the author’s employer,
nor those of any organization with which the author may be associated.

/
///  ZION LIST CHARTER: Please read it at  ///
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Re: [ZION] Bible vs. the Scientists

2002-11-05 Thread John W. Redelfs
After much pondering, Marc A. Schindler favored us with:

This is a misrepresentation. Those who deny the historicity of the Book of 
Mormon
deny that it was the record of an ancient people, but rather that it was a 
result
of Joseph Smith's creativity. This is a lot different from realizing that the
scriptures are written in multiple layers, and that to restrict one's
understanding to the literalistic understanding that arises from the 
assumptions
we have in our culture alone is limiting the power of scripture. What Dan 
said is
precisely the *opposite* of what those who deny the historicity of the Book of
Mormon say, and I agree with him, and will not be tagged as a Signaturi 
because
you don't understand how to read scripture.

I didn't say anything about Signaturi.  I don't think you or anyone else on 
this list is a Signaturi, or I would have booted you off years ago.  But to 
suggest that something must be symbolism instead of literal just because 
one cannot come up with a naturalistic explanation is EXACTLY what the 
Signaturi do when they deny the historicity of the Book of Mormon.  Forced 
to choose between belief and man's logic, they equivocate.  They try to 
straddle a fence that is a razor blade.  If they can't explain it in 
scientific terms, they just say it is a figure of speech and that it 
doesn't matter as long as the divine principle was communicated.

It actually reminds me of the arguments of the atheists that I grew up 
with.  Because of this or that it isn't necessary for there to be a 
God.  Well... what does necessary have to do with it anyway?  If it is 
real, if it happened, then necessity has nothing to do with it.

Now I now that there are a lot of blanks that we do not know how to fill 
today.  Many of them are not going to be filled until the Second 
Coming.  But I don't think we need to fill those blanks by denying the 
miracles of God.  And yes, I think that suggesting that God did not part 
the Red Sea because it isn't necessary as long as the true message is 
communicated, is trying to force the miraculous, the divine, into a 
scientific mold.To say that something is not so because it isn't 
necessary, is bad logic in the first place.  Lot's of things are so even 
though they are not necessary.  It wasn't necessary for me to eat a big 
pizza yesterday, but I did.

There are those who want to deny the reality of the miracles reported in 
the Old and New Testaments.  Some of them try to brush off the miracle by 
saying that it never happened, that it is just a figure of speech or an 
allegory.  They point out all the symbolism that is in the 
scriptures.  Fine.  There is a lot of symbolism in the scriptures.  I 
wouldn't have it any other way.  But to deny miracles by assuming the 
record to be symbolism rather than literal, is a cop out, in my 
opinion.  Such a person ought to just admit they don't have enough faith to 
believe the miracles reported in the scriptures.

John W. Redelfs   [EMAIL PROTECTED]
===
Atheistic humanism is the opiate of the self-described
intellectuals --Uncle Bob
===
All my opinions are tentative pending further data. --JWR

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