Found a superb old piece by Sauvik Chakreverti from 2001 on the same subject
as the piece that started this thread:
http://www.ambedkar.org/News/Castrktcnmy.htm

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Caste and the Market Economy

Antidote/Sauvik Chakraverti

IT was my first day in London, my first visit to the 'developed' world. I
had been invited to a pub in Leicester Square by a former girlfriend who
wanted to show off her brand new husband.

So there I was, spending the evening with a completely estranged woman and a
complete stranger.

The pub was quite full, but I managed a bar-stool, when suddenly there
entered a handsome young man in a black suit accompanied by three extremely
attractive young women.

They ordered drinks and, as luck would have it, I had to pass their glasses
on to them, being closest to the bar.

I noticed that the pale yellow drink had a familiar aroma and inquired of
the man as to what he was drinking. He said, "Pernod" and added that it was
a French drink flavoured with anise (saunf).

This got us talking and the group and I exchanged pleasantries for a while.
The conversation then turned to occupation. I said I was there as a student
at the LSE.

The man said he was a 'sanitary worker'. I couldn't get what that meant and
he explained: Every morning, he puts on his overalls, boots and gloves, gets
into a truck, and goes about collecting garbage.

I understood immediately that the market could do more to correct casteism
than any amount of state action. In my country this handsome young man would
suffer caste discrimination.

In Margaret Thatcher's England he was entertaining not one, not two, but
three lovely women in a pub in Leicester Square. An he was not drinking
'country liquor'; he was imbibing Pernod.

I must say that I learned more Economics living in London and observing life
than I did in the classrooms of the LSE. When I lived in Hammersmith, I used
to pass an undertaker's shop every day on my way to the tube station.

I used to think: In my country, this man would be a dom - the lowest of the
low. I moved to West Hamstead and took up a room in a house run by an Indian
landlady where many students stayed. Once a week, an English maid would come
and vacuum the entire house and clean the loos. She came in her own car!

In New Delhi, anyone in such an occupational class lives in a jhuggi and
does not even dare to dream of car ownership.

A recent television debate on caste featured a Dalit leader who kept talking
about carriers of night-soil. Obviously, this is an urban phenomenon.

There cannot be such a caste in underpopulated villages. With open markets
and urbanisation, this caste would prosper and get absorbed in the larger,
more prosperous, and more cosmopolitan society. Very few people had flush
toilets in the USA in 1900.

One good thing: the Dalit leader was making noises in favour of
globalisation.

I suggest Dalit leaders get interested in the Economics of prosperity. We
urban liberals dream not just of making India prosperous; we dream of making
India obscenely rich.

The Dalits will gain enormously from open markets, economic freedom and
urbanisation. As they claim, in their respective economic niches, a greater
share of a rapidly growing pie, and as they mingle with caste anonymity in
bustling metropolises, they will find the old caste equations disappearing.

This is already happening: at the TV debate, when the issue was opened up to
the audience, many urbanites responded saying that caste was a factor that
never entered their lives.

The socialist state's response to the caste question has been insincere.

Politicians have used the state's powers of patronage to promote
clientelism.

By refusing to urbanise, and by throttling urbanisation, they have
reinforced and perpetuated the 'rural-urban divide'.

There is thus an India where caste does not matter; and there is a Bharat
where caste is the sole basis of identity. With free markets and
urbanisation, India will take the lead.

Dalit leaders should also read Thomas Sowell's slim book: Preferential
Policies: An International Perspective. It shows how reservations have
destroyed societies.

And this, from an African-American scholar! In free market India, the state
will be so small that reservations will be unnecessary.

Instead of the clientelism and tokenism that reservations represent, Dalits
should opt for the prosperity that economic freedom will bequeath to them
and the caste anonymity that will certainly follow urbanisation.

*

Sauvik blogs here: http://sauvik-antidote.blogspot.com/

-- 
Amit Varma
http://www.indiauncut.com

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