Dear AD,

Chewey, is the ki ingeresa /english language/  spin on "Chui"  or  Leooard in 
Kiswahili. Its  the name given to the waste charcoal crumb/ and waste paper 
blends the Mkombozi groups produce for cooking meat. 

Hardly "chewey" but then... 

Sorry for the confusion,

Richard
www.legacyfound.org
==================
On Feb 25, 2012, at 10:35 PM, Anand Karve wrote:

Dear Stanley,
I got intrigued by the reference to chewy briquettes. I assume that they are 
not brittle like the ones that we make and are therefore better suited for 
transport to more distant locations? Can you let me in on the secret?
Yours
A.D.Karve 

On Mon, Nov 21, 2011 at 5:15 PM, Richard Stanley <[email protected]> 
wrote:
Mwalimu Paul et al:

If one defines poverty as not only on the simple basis of cash income, fine but 
if one really wants to dive in, then one has to define it as a condition of 
hopelessness and lack of opportunity or will to participate in life. But therin 
lies the quandry: Then those of us in the "west" may need a big mirror: Then 
maybe we all better look a lot more closely at industrialized society, not just 
the third world …

Our own two cents  on it over the past few decades,  is that everyone has 
something unique to contribute. No one is an object to be pitied  and "helped" 
unless the situation is sudden and catastrophic. It is not the material sign of 
wealth but that needs to be "targeted" first, as much as it is a more 
fundamental issue: The capacity for solutions often very unique ones, is 
usually there is you dig deep enough. It is the setting for the unleashing of 
natural human tendency for survival in just social circumstances that needs to 
be most addressed. it is as much or more of  problem in the US part of the 
Ameicas today as it is in the third world.

You don't  want to approach it as working with someone as a potential recipient 
of our benifiscence, but as a potential participant  in a process of shared 
discovery and contribution. This is not Mother Theresa stuff but rather just 
plain practical common sense: You do not want to create a trail of dependence 
upon your efforts : Rather you'd like to see it all take off on its own two 
feet eh ?  If that all sounds a bit vacuous,  then heres something more 
specific: Last week up in the Usambaras of Tanzania, we reconnected with some 
core producer-trainer teams from amongst the Mkombozi, Likozi and Wema groups 
whom we have been in contact with since 2007. They all would nicely qualify as 
"poor". They make briquettes presses and provide training. They do all of these 
things better than we can and differently than we originally taught them.
They had devised  new blends and strategies for disrtibution of briquettes and 
application in stoves, a novel divider to double the production in  the  new 
ratchet press we are developing with Steve Kitutu up in Arusha, and Rok Oblak 
in Slovenia What a kick to learn what our fellow citisens have to contribute. 
No aid has given these groups beyond initial training and funds to construct 
their own building (It rains alot there).

One can find similar innovation in the slums of Kangemi Kenya with such as the 
$5 buck press of Francis Oloo, or the "chewey" briquette of Zaugia and Marietta 
in Lushoto, or George Owino's clever adaptation of the side fed stove in rural 
Uganda. I come along with a bright idea about making sausage briquettes with 
the conventional mini- Bryant press and I will soon be back in contact with 
Mzee Senkenge  in Doche village to see how he and the production team there has 
adapted  the idea, to make it work better--or for that matter, rejected it as 
impractical.

The next step is to find a way to insure that ideas like this get communicated 
fairly, with due reference to the sources-- something that needs to be taught 
to us back home as much as here it seems.

Who is poor?

Pressing on,

Richard Stanley
Dar es Salaam,
Nchi ya Tanzania
>


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Dr. A.D. Karve
Trustee & Founder President, Appropriate Rural Technology Institute (ARTI)


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