Pranam
*1 மங்களாசாசனம் திருமங்கையாழ்வார்*
அலங்கெழு தடக்கை யாயன் வாயாம்பர் கழியுமா லென்னுள்ளம் மென்னும் *புலங்கெழு*
*பொருநீர்* *புட்குழி* *பாடும்* *போதுமோ* நீர்மலைக் கென்னும் குலங்கெழு கொல்லி
கோமள வல்லிக் கொடியிடை நெடுமழைக் கண்ணி இலங்கெழில் தோளிக் கென்னினைந்
திருந்தாய் இடவெந்தை யெந்தை பிரானே.
rāmasya vanavāsaṅ ca kṣayaṅ daśarathasya ca৷৷4.55.21৷৷ janasthānavadhaṅ
caiva vadhaṅ caiva jaṭāyuṣaḥ.
haraṇaṅ caiva vaidēhyā vālinaśca vadhaṅ raṇē৷৷4.55.22৷৷ rāmakōpaṅ ca
vadatāṅ harīṇāṅ bhayamāgatam.
2 Overtaken by the fear of death, the monkeys kept talking about Rama's
exile into the forest, Dasaratha's death, *destruction of demons in
Janasthana,* *the death of Jatayu*, abduction of Sita, Vali's death and
Rama's anger.
3 sa saṅviśadbhibahubhirmahīdharō mahādrikūṭapratimaiḥ plavaṅgamaiḥ. babhūva
sannāditanirdarāntarō bhṛśaṅ nadadbhirjala dairivō lbaṇaiḥ৷৷4.55.23৷৷
while the numerous monkeys, resembling *peaks of high mountains were
roaring,* it resounded through the *mountain caves*. It was like the sound
of the stormy thunderclouds.
4 ityārṣē śrīmadrāmāyaṇē vālmīkīya ādikāvyē kiṣkindhākāṇḍē
pañcapañcāśassargaḥ৷৷ kandarādabhiniṣkramya sa vindhyasya
mahāgirēḥ.upaviṣṭānharīndṛṣṭvā hṛṣṭātmā giramabravīt৷৷4.56.3৷৷
*Coming out of the cave of the great mount Vindhya, Sampati was glad* to
see the monkeys seated there and said to himself:
tadicchēyamahaṅ śrōtuṅ vināśaṅ vānararṣabhāḥ৷৷4.57.5৷৷ bhrāturjaṭāyuṣastasya
janasthānanivāsinaḥ.
5 'O bulls among monkeys I desire to hear about *the death of my brother
Jatayu, who was dwelling at Janasthana. *
ēvaṅ gṛdhrō hatastēna rāvaṇēna balīyasā. saṅskṛtaścāpi rāmēṇa gataśca
gatimuttamām৷৷4.57.18৷৷
'Thus the vulture was slain by Ravana who was stronger. *Cremated by Rama
and his last rites performed, he reached the supreme heavenly abode. (It
was the luck of Jatayu, unlike Dasaratha, to be cremated by Rama.)*
*6 Tirumangai alvar period is 776 AD. Jatayu cremation is in 7000 BCE to
5000 BCE. The mountain, Caves, Janastanam , sea facing east seen from the
cave, peaks of mountain, so airy, Vindya, Sampati and Jatayu as birds
reside only on mountain, can raise and fight only from the mountain when
Ravana is flying thro vindya satpura mountains shows that it is not
Kanchipuram where the Jatayu was cremated. *
* 7 Mangai alvar sings “Pulangezgu poruneer putkuzhi padum podumo- “
ezhu poru neer putkuzhi= shall mean water raising and entering the tunnel
viz ; so Jatayu is highly unconnected ; when I was there about 2 decades
back I asked the temple priest also who could not enlighten me better. *
*K R 14221*
On Sun, 14 Feb 2021 at 00:53, 'venkat giri' via iyer123 <
[email protected]> wrote:
> *Respected Sir/s,*
>
>
>
>
>
>
>
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>
>
> * திருப்புட்குழி என்பது 108 வைணவத் திருத்தலங்களில் ஒன்றாகும் Thiruputkuzhi
> is a small temple town in Tamil Nadu, India. It is situated about 7 miles
> west of Kanchipuram and half a kilometre from Baluchetti Chattiram which
> lies on the Chennai - Vellore highway. The place is known after the
> Vijayaraghava Perumal temple.Thiruputkuzhi-Sri Vijayaraghava Perumal Temple
> is one of the 108 Divya Desams of Lord Maha Vishnu situated 15kms away from
> Kanchipuram. This is one of the Thondai Nadu Divya Desams closely related
> to the great epic Srimad Ramayanam. Here Lord Perumal appears as Sri
> Vijayaraghava Perumal, as the Moolavar in Amarntha Thirukkolam facing East
> direction. Thaayar here is named MaragathaValli, has her own temple.
> Thirumangai Alwar wrote 2 pasurams.Special Rituals/ Prarthana performed in
> templeIn Sri Vijayaraghava Perumal Temple, ladies who doesn't have
> children, gives the dhal, (Paruppu) to Madapalli (place where the Lord’s
> food is prepared). After it’s given, the dhal is soaked inside water and it
> is tied around their stomach and said to sleep. After waking up from their
> sleep, if the seed buds, it is confirmed that they will give birth to a
> child.Info on the deity – Specific to the temple deityIn Sri Vijayaraghava
> Perumal Temple sthalam, the Moolavar is Vijaya Raghava perumal. He holds
> Jatayu in his hands. Both the Naachiyaars, are found on both the sides, but
> in opposite manner. Moolavar in found in sitting position facing East
> direction. Prathyaksham for Jadaayu (Eagle) and Thaayar is Maragathavalli
> Thayaar. She has her own temple.Sri Devi to the Left of the Lord- A unique
> featureSri Vijaya Raghava Perumal is seen in a sitting posture, having the
> bird (Jataayu) on his thigh. Not able to bear the smell caused by the final
> rites and because of the flames that arose out of the cremation of Jaatayu;
> Sri Devi Thaayar is said to have moved to the other side of the Lord. At
> this temple, the Goddess is seen to the left of the Lord Vijayaraghava with
> her head slightly turned in the Lord’s direction (in all Divya Desams, Sri
> Devi Thaayar is seen to the right of the Lord). Also, the Thaayar Sannidhi
> is to the left of the Lord. In all Divya Desams, the Thaayar Sannidhi is
> always to the right of the Lordதிருமங்கையாழ்வாரால் பாடல் பெற்ற இத்தலம்
> தமிழகத்தில் காஞ்சிபுரத்தில் பாலு செட்டி சத்திரம் என்ற ஊரிலிருந்து தெற்கே
> செல்லும் சென்னை - வேலூர் சாலையில் அமைந்துள்ளது.இராமாயணத்தில் ஜடாயு என்ற
> பறவைக்கு மோட்சமளித்து அதன் இறுதிச் சடங்குகளை இங்கு செய்ததால் திருப்புட்குழி
> (புள் (பறவை)+குழி) ஆனது என இதன் தலவரலாறு தெரிவிக்கின்றது.திருப்புட்குழி
> ஸ்ரீ விஜயராகவன் தெப்போத்ஸவம் 2ம்
> நாள்.https://www.tamilbrahmins.com/data/video/10/10259-01038dc0e7305108a9f2da3b2098efa7.mp4
> <https://www.tamilbrahmins.com/data/video/10/10259-01038dc0e7305108a9f2da3b2098efa7.mp4>RegardsV.SridharanTrichy*
>
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