Pranam
44 Vedas: Indo-Aryan migration theory
Mr G writes (cannot write without proper verification sensitive
particulars of generations concerned) “ possibly beginning before the
Aryans arrived in India (B.C. 1700-1200).”. One he ought to have seen
clearly the harappan and mahenjadaro excavations and those revelations
before copying some impudent write up of presenting in these forum, which
could mislead unknowingly.
There is no use in shoving everything to BIN without going thro and
later writing on Vedas and findings from the Quora, without grossing up of
the facts. BCE 1200 and 1700 itself should have triggered whether are not
the age of the brahmins cult is just 3200 years old?. If so whether
Ramayanam and Mahabhartham were rendered in ADs? !200 BCE was the date
specified by the British as the age of Rigvedam and civilisation of India
grew from then on as close to Jesus birth, where the British wanted to
prove the Christianism as a separate early civilisation even prior to or as
close as the Asians. Had that been read and understood and agreed or
disagreed on sensible thoughts, such copy and paste to do 5 or 6 per day
hasty generalisations would not have occurred.
The west British INDO ARYAN INVASION THEORY flowed thro the
historians and the Indologists of 1800AD till 1960s including many like
Neelakanta sastri, many of whom, made the copy and paste of the west
theories in their books; this alone lead to the cult of Dravida which is
spoiling the nation left and right. This 1200 BCE theory wrong presentation
of the history, ignoring the Vedas and puranas as MYTHS and astrological
data as UNWORKABLE, LEAD the fixation of Buddha birth as 500 BCE (which is
1200 to 1000 BCE for which records are available in Tibet) and ADI Sankara
as 700AD -misleading the saradha MUTT SRINGERI WHICH CAME THRO Vidyaranyar
as created by Sankara.
Dr NS Rajaram a mysorian scholar who was with the Mumbai
university and research published 2 books clearly establishing that ARYAN
INVASION THEORY AND ARYANS CREATED THE RIG VEDA AND FOLOWED BY BRAHMINISM
as false in long volumes of logic with the evidences in chain out of
Harappan excavated materials and texts and other modes of fossils too.
(1960). Then afterwards the west guns went silent. And now Mr G puts it up
which is never a fact.
Apart from this, west tried around 1980s that aryan may not be but
Indo-European’s migration, steppe European migration in groups, and few
other theories were floated; but none of them survived ultimately is a long
story. Even today Indo-European language enticed the Sanskrit as words of
Europe were in Sanskrit and continue to be held on records. When Sanskrit
scriptures and stuthi were in vogue here, Europeans were barbaric as
Saxons.
And apart from Shri N S Rajaram, According to Bryant,
Indigenists... “share a conviction that the theory of an external origin of
the Indo-Aryan speaking people on the Indian subcontinent has been constructed
on flimsy or false assumptions and conjectures. As far as such scholars are
concerned, no compelling evidence has yet been produced to posit an
external origin of the Indo-Aryans [...] they have taken it upon themselves
to oppose the theory of Aryan invasions and migrations—hence the label
Indigenous Aryanism.
The "Indigenist position" started to take shape after the
discovery of the Harappan Civilisation
<https://en.wikipedia.org/wiki/Harappan_Civilisation>, which predates the
Vedas. According to this alternative view, the Aryans { in Sanskrit as high
ranking status people”}are indigenous to India, the Indus Civilisation is
the Vedic Civilisation the Vedas are older than the second millennium BCE,(not
1200 BCE) there is no discontinuity between the (northern) Indo-European
part of India and the (southern) Dravidian part and the Indo-European
languages *radiated out from a homeland* in India into their present
locations.
- This lead to,” Re-dating India's history by postulating a
Vedic-Puranic chronology:
- Arguing for ancient, indigenous origins of Sanskrit, dating the
Rigveda and the Vedic people to the 3rd millennium BCE or earlier; This
includes:
- Identifying the Sarasvati River
<https://en.wikipedia.org/wiki/Sarasvati_River>, described in the
Rig Veda as a mighty river, with the Ghaggar-Hakra River
<https://en.wikipedia.org/wiki/Ghaggar-Hakra_River>, which had
dried up c. 2000 BCE, arguing therefor for an earlier dating
of the Rig
Veda;
- Arguing for the presence of horses and horse-drawn chariots
before 2000 BCE;
- Identifying the Vedic people with the Harappan Civilisation;
- Redating Indian history based on the Vedic-Puranic chronology.
In books such as *The Myth of the Aryan Invasion of India* and *In
Search of the Cradle of Civilization
<https://en.wikipedia.org/wiki/In_Search_of_the_Cradle_of_Civilization>*
(1995)
<https://en.wikipedia.org/wiki/In_Search_of_the_Cradle_of_Civilization>,
Frawley criticises the 19th century racial interpretations of Indian
prehistory
<https://en.wikipedia.org/wiki/Racial_groups_in_India_(historical_definitions)>,
such as the theory of conflict between invading Caucasoid Aryans
<https://en.wikipedia.org/wiki/Aryan_race> and Dravidians. In the latter
book, Frawley, Georg Feuerstein
<https://en.wikipedia.org/wiki/Georg_Feuerstein>, and Subhash Kak
<https://en.wikipedia.org/wiki/Subhash_Kak> reject the Aryan Invasion
theory and support Out of India.
Bryant commented that Frawley's historical work is more successful as a
popular work, where its impact "is by no means insignificant", rather than
as an academic study, and that Frawley "is committed to channelling a
symbolic spiritual paradigm through a critical empirico rational one".
Pseudo-historian <https://en.wikipedia.org/wiki/Pseudohistory> Graham
Hancock <https://en.wikipedia.org/wiki/Graham_Hancock> (2002) quotes
Frawley's historical work extensively for the proposal of highly evolved
ancient civilisations prior to the end of the last glacial period
<https://en.wikipedia.org/wiki/Last_Glacial_Period>. including in
India. Kreisburg refers to Frawley's "The Vedic Literature and Its Many
Secrets".
The Theosophical Society
<https://en.wikipedia.org/wiki/Theosophical_Society> held that the Aryans
were indigenous to India, but that they were also the progenitors of the
European civilisation. The Society saw a dichotomy between the spiritualism
of India and the materialism of Europe.
According to Romila Thapar, the Aryans spoke Sanskrit and spread the Aryan
civilization from India to the west.
HENCE MUCH WATER HAD FLOWN AHEAD AND SOME UNFOUNDED >6 DECADES OLD IS
WRITTEN HERE WHICH IS UNTRUE.
And NO ONE WAS FORBIDDEN TO WRITE AND PALM LEAVES EXISTED
THROUGH OUT iNDIA; AND RECORDED VERSIONS SLIGHTLY VARIED FROM END TO END AS
SHRUTI IN YEARS COULD HAVE TILTED A LITTLE AND HENCE FEW RECENSIONS HAD
SOME VARIATIONS. And writing was NEVER EVER FORBIDDEN BY ANYONE. tHERE ARE
MANUSCRIPTS IN CHINA AS HANDED OVER BY NAGARJUNA A BRAHMIN CUM BUDDIST TO
HUAN SWAN. KR IRS 20521
47 MUHURTHAM IS DOSHA FREE and which a famous astrologer said without
anything slight and so on. Brihat samhita and many more scriptures deal
with them. Brihat samhitai says that a muhurtha is 2 nazhigai or 48minutes.
"
Appendix 9 - Note on the thirty Muhūrtas This appendix is extracted at the
end from chapter 99 of the Bṛhat-saṃhita
<https://www.wisdomlib.org/hinduism/book/brihat-samhita/d/doc229362.html>.
A Muhūrta <https://www.wisdomlib.org/definition/muhurta#jyotisha> is 48
minutes. The 12 hours of day and 12 hours of night are each divided into
15 Muhūrtas <https://www.wisdomlib.org/definition/muhurta#jyotisha>. The
15 day-Muhūrtas are sacred respectively to—
1. Rudra <https://www.wisdomlib.org/definition/rudra#hinduism>, Sarpa
<https://www.wisdomlib.org/definition/sarpa#hinduism>, Mitra
<https://www.wisdomlib.org/definition/mitra#jyotisha>, Pitṛ
<https://www.wisdomlib.org/definition/pitri#hinduism>, Vasu
<https://www.wisdomlib.org/definition/vasu#hinduism>. Vara
<https://www.wisdomlib.org/definition/vara#jyotisha>, Viśvedevu. Vidhi
<https://www.wisdomlib.org/definition/vidhi#hinduism>, Brahmā
<https://www.wisdomlib.org/definition/brahma#hinduism>, Indra
<https://www.wisdomlib.org/definition/indra#hinduism>, Indrāgni, Daitya
<https://www.wisdomlib.org/definition/daitya#hinduism>, Varuṇa
<https://www.wisdomlib.org/definition/varuna#hinduism>, Aryaman
<https://www.wisdomlib.org/definition/aryaman#hinduism>and Bhaga
<https://www.wisdomlib.org/definition/bhaga#hinduism>.
The 15 night-Muhūrtas are sacred respectively to— Īśvara
<https://www.wisdomlib.org/definition/ishvara#jyotisha>, Ajapada,
Ahirbhudhnya, Puṣya <https://www.wisdomlib.org/definition/pushya#jyotisha>,
Nasatya <https://www.wisdomlib.org/definition/nasatya#hinduism>, Yama
<https://www.wisdomlib.org/definition/yama#hinduism>, Vahni
<https://www.wisdomlib.org/definition/vahni#hinduism>, Dhālā, Śaśi
<https://www.wisdomlib.org/definition/shashi#hinduism>, Āditya
<https://www.wisdomlib.org/definition/aditya#hinduism>, Guru
<https://www.wisdomlib.org/definition/guru#jyotisha>, Acyuta
<https://www.wisdomlib.org/definition/acyuta#hinduism>, Arka
<https://www.wisdomlib.org/definition/arka#hinduism>, Tvaṣṭā
<https://www.wisdomlib.org/definition/tvashta#hinduism>and Vāyu
<https://www.wisdomlib.org/definition/vayu#hinduism>. Of the 15
night-Muhūrtas, the lst, 2nd, 6th and 7th shall be rejected for all
auspicious purposes. And each function has diferent versions of Muhurtham.
Dosha free is muhutham. KR IRS 29521
And omens are different as stated therin:
Chapter 96 - Omens (11): Supplementary to omens (śākuna-uttara)
1. A person learned in the science of omens (śākuna
<https://www.wisdomlib.org/definition/shakuna#hinduism>) shall make
predictions taking into account the *dik* (direction), place, motion,
sound, week day, the Nakṣatra
<https://www.wisdomlib.org/definition/nakshatra#jyotisha>, the Muhūrta
<https://www.wisdomlib.org/definition/muhurta#jyotisha>, the rising sign,
the *karaṇa <https://www.wisdomlib.org/definition/karana#jyotisha>* (half a
lunar day), the rising Navāṃśa and the fixed, moveable and the double
nature of signs and their strength or weakness.
2. In the case of persons who do not proceed on a journey, omens are
divided into two sorts—the stable and the unstable. Omens pointing to the
king, the messenger, the spy and foreign lands as well as those connected
with troubles and kinsmen are known as unstable.
3. Omens (śākuna) pointing to death by hanging, abduction of a woman,
meals, thieves, fire, rain, festivals, sons, torture, quarrels and fears
are known as stable omens if the sign occupied by the Moon at the time be a
fixed one and they are known as unstable omens if the sign occupied by the
Moon at the time of their occurrence be a moveable one.
4. Omens occurring in hard and firm places, in stone houses, in temples, in
land and in waters are known as stable; and omens occurring on weak or
moving objects are known as unstable—the latter omens point to gain.
5. Omens occuring when the rising sign, the Nakṣatra, the Muhūrta and the
*Dik* are watery ones and those occurring in water and on new and full Moon
periods and which are at the same time *dīpta
<https://www.wisdomlib.org/definition/dipta#hinduism>* (malefic) and
attended with sound, point to gain; also if the creatures of water be Śānta
<https://www.wisdomlib.org/definition/santa#hinduism> (benefic), there will
be rain.
6. Ominous cries occurring in the direction, rising sign, Muhūrtas
<https://www.wisdomlib.org/definition/muhurta#jyotisha> and places
appropriate to fire and when the Sun is *dīpta* (malefic) point to injury
by fire. Ominous cries of a malefic character occurring in thorns and
leafless creepers when the *karaṇa* at the time is Bhadra
<https://www.wisdomlib.org/definition/bhadra#jyotisha> and when the rising
sign is either Capricorn or Aquarius, point to thieves.
7. If the creatures of the village, malefic in character and in their tone
and motion, be found to cry from thorny trees and an cither side of the
south-western quarter when the rising sign is either Aries or Scorpio,
there will be quarrels.
8. If creatures, malefic in character, be found to cry with their necks
bent to the ground and from one of the four corners when the rising sign is
Cancer or when the rising sign or Navāṃśa is either Taurus or Libra, there
will be a meeting with a woman and the woman will be one of the class
belonging to the particular corner.
9. If the omen occur in an odd lunar day, in one of the prime quarters, and
when the rising sign is a malefic one and if the creature be of the male
kind, there will be a meeting with a man and if the omen be of the
hermaphrodite kind, there will be a meeting with a hermaphrodite.
[*Note*—If the omen be one of a creature of the female sex and if it occur
in one of the comers or on an even lunar day when the rising sign or
Navāṃśa is that of Taurus, there will be a meeting with a person of the
class belonging to the north-eastern quarter.]
10. If the omen be malefic in character and occur when Leo is the rising
sign or Navāṃśa or when the Sun occupies the rising sign, the chief person
will proceed on a journey to foreign lands.
11. At the time of commencement of a work if the rising sign be odd when
counted from the sign occupied by the Sun, the work will end well and if it
be an even sign the attempt will fail.
12. If the omen (śākuna) be malefic in character and occur when the Sun
occupies the 12th house from the rising sign, the person concerned will
lose his right eye; and if at the time, the Sun occupy the rising sign and
be aspected by malefic planets the person will lose both his eyes; if at
the time, the Sun occupy sign Leo and be aspected by malefic planets, the
person will become lame or deaf or an idiot.
13. If at the time of occurrence of an omen malefic planets occupy the
sixth house and be aspected at the same time by other malefic planets, the
person concerned will receive a wound in the part of body which corresponds
to such sixth house. All that has been said by me regarding wounds, moles
and the like in my Jātaka
<https://www.wisdomlib.org/definition/jataka#hinduism> applies here also
(vide stanzas 24 amd 25 of Chapter-5 of Varāha Mihira
<https://www.wisdomlib.org/definition/varahamihira#history>’s Bṛhat Jātaka
<https://www.wisdomlib.org/definition/brihajjataka#jyotisha>.)
14. If, at the time of query, the rising sign of Navāṃśa be a movable one
the name of the person with whom there will be a meeting will consist of
two syllables; if the rising sign or Navāṃśa be a fixed one, the name will
consist of four syllables and if it be both movable and immovable, the name
will be a combination of two names and will consist of three or five
letters.
15. If the powerful planet be Mars
<https://www.wisdomlib.org/definition/mars#hinduism> the letters will be of
the group *ka, kha, ga, gha, ṅga*; if the powerful planet be Venus
<https://www.wisdomlib.org/definition/venu#hinduism> the letters will be of
the group *ca, cha, ja, jha, ñja*; if the planet be Mercury the letters
will be those of the group *ta, tha, da, dha, na*; if the planet be Jupiter
the letters will belong to the group *ta, tha, da, dha, na*, if the planet
be Saturn, the letters belong to the group *pa, pha, ba, bha, ma*; if the
planet be the Moon, the letters belong to the group, *ya ra, la, va, śa,
ṣa, sa, ha*, and if the planet be the Sun, the letters belong to the group
of vowels from *a* to *au*.
16. Also in the cases of the planets from the Sun to Saturn, the names will
be the names of the Devas
<https://www.wisdomlib.org/definition/deva#hinduism>—Agni
<https://www.wisdomlib.org/definition/agni#hinduism>, Varuṇa
<https://www.wisdomlib.org/definition/varuna#hinduism>, Skanda
<https://www.wisdomlib.org/definition/skanda#hinduism>, Viṣṇu
<https://www.wisdomlib.org/definition/vishnu#hinduism>, Indra
<https://www.wisdomlib.org/definition/indra#hinduism>, Indrāṇi and Brahmā
<https://www.wisdomlib.org/definition/brahma#hinduism> respectively. The
particular name required shall be determined from the number of syllables
it consists of.
17. If at the time of query, relating to the age of a person, the lord of
the rising sign be the Moon, Mars, Mercury, Venus, Jupiter, the Sun or
Saturn, the age will respectively be that of infancy (1 to 4), boyhood (5
to 8), period succeeding investiture with the thread (9 to 12), youth (13
to 32) middle-age (33-50), old age (51to 70) and very old age (above 70).
And time how were measured in Bhagavathi sutram(chap 7) as enunciated from
scriptures:
On measurable time Q. 114. *Bhante*! How many respirations make a *muhūrta
<https://www.wisdomlib.org/definition/muhurta#jainism>*?
A. 114. Gautama! Uncountable number of *samaya
<https://www.wisdomlib.org/definition/samaya#jainism>* units make an
*āvalikā*. A countable number of *āvalikās* make one *ucchvāsa
<https://www.wisdomlib.org/definition/ucchvasa#jainism>* and a countable
number of *āvalikās* make one *niḥśvāsa*—
For a person hail and hearty,
One *ucchvāsa-niḥśvāsa* make one *prāṇa
<https://www.wisdomlib.org/definition/prana#jainism>*,
Seven *prāṇas <https://www.wisdomlib.org/definition/prana#jainism>* a *stoka
<https://www.wisdomlib.org/definition/stoka#jainism>*, seven *stokas
<https://www.wisdomlib.org/definition/stoka#jainism>* a *lava
<https://www.wisdomlib.org/definition/lava#jainism>*,
Seventy-seven *lavas
<https://www.wisdomlib.org/definition/lava#jainism>* together
give a *muhūrta*.
Which is the same as 3773 *ucchvāsas
<https://www.wisdomlib.org/definition/ucchvasa#jainism>* making a *muhūrta*.
This making of a *muhūrta* has been seen
By those who possess infinite knowledge. 1-3
Thirty of such *muhūrtas
<https://www.wisdomlib.org/definition/muhurta#jainism>* make one day-night,
fifteen day-nights make a *pakṣa
<https://www.wisdomlib.org/definition/paksha#history>* (fortnight),
two fortnights make a month,
two months make a season,
three seasons make an *ayana
<https://www.wisdomlib.org/definition/ayana#history>*,
two *ayanas <https://www.wisdomlib.org/definition/ayana#history>* make one
year,
five years make a *yuga <https://www.wisdomlib.org/definition/yuga#history>*
,
20 *yugas <https://www.wisdomlib.org/definition/yuga#history>* make a
century,
10 centuries make a millennium,
100-times a millennium make 1,00,000 years,
84,00,000 years make one *pūrvāṅga*,
84,00,000 *pūrvāṅgas* make one *pūrva
<https://www.wisdomlib.org/definition/purva#jainism>*,
84,00,000 *pūrvas <https://www.wisdomlib.org/definition/purva#jainism>* make
one *truṭitāṅga*,
84,00,000 *truṭitāṅgas* make one *truṭita*, and so on;
*aṭatāṅga* and *aṭata*,
*avavāṅga* and *avava*,
*hūhūkāṅga* and *hūhūka*,
*utpalāṅga* and *utpala
<https://www.wisdomlib.org/definition/utpala#jainism>*,
*padmāṅga* and *padma <https://www.wisdomlib.org/definition/padma#jainism>*,
*nalināṅga* and *nalina
<https://www.wisdomlib.org/definition/nalina#jainism>*,
*ārthanupūrāṅga* and *arthanupūra*,
*ayutāṅga* and *ayuta*,
*prayutāṅga* and *prayuta*,
*nayutāṅga* and *nayuta*,
*culikāṅga* and *culikā*,
and *śīrṣaprahelikāṅga* and *śīrṣaprahelikā*. and also proves how adept we
were in counting long back greek mathematics followed by the west. KR IRS
29521
On Wed, 19 May 2021 at 22:41, 'gopala krishnan' via iyer123 <
[email protected]> wrote:
> *DIVINE INFORMATION PART 10*
>
> Dear friends,
>
> While going through one of my external memory device, I came across some
> good information stored from a website (not available now). I thought
> of sharing interesting ones from them as a series. These are short
> information.
>
> In part 10 , I am starting with 44th item in this posting.
>
> Sincerely,
>
> Gopala Krishnan 19-05-2021.
>
> *44VEDAS*
>
> The word Veda means knowledge.
>
> There are four Vedas dating from the earliest period of known Indian
> scriptures; the Rig Veda, a collection of praises in the form of hymns; the
> Sama Veda, also a collection of hymns; the Yajur Veda, collection of charms
> and magic formulas.
>
>
>
> The texts were developed over a long period, possibly beginning before
> the Aryans arrived in India (B.C. 1700-1200).
>
> The texts were passed down orally, being handed on from one generation of
> priests to another, syllable perfect in intonation and rhythm, from
> memory and by rote. An error in recital led to punishment and penances; in
> effect, to hear a Vedic passage today is to hear the oral equivalent of a
> tape recording over three thousand years old. *It was forbidden to write
> down the text, but about the 14th century A.D. some parts of the Vedas were
> transcribed* but the entire text is still a guarded province of
> scholarship.
>
> My note- 4th Veda is Adharva Veda.
>
> *YANTRA*
>
> Yantra is the visual form of mantra, a prayer. *A tantric text states,
> ‘Yantra has mantra as its soul. The deity is the soul of the mantra. The
> difference between mantra and deity is similar to that between a body and
> its soul’*.
>
> Though two-dimensional, yantras are conceived of as having depth and full
> dimension. Yantras may be drawn or painted on any material, out of any
> substance. However, the human body is often called by tantrics the best
> of all yantras. There is no parallel for the term in English, but yantra
> may be summarized as a two-dimensional diagram where visualized energies
> are concentrated, or simply, *a field of energy.*
>
> With its mantra, a yantra is a complex of stored imagery of sight and
> sound and psychic and mystical content. *Many yantras seem to be nothing
> more than an interwoven complex of geometrical designs centred upon a point
> (bindu).*
>
> *Triangles, sign of the yoni, may predominate, enclosing the point. The
> whole may be enclosed by a square, signifying the cosmic dynamics and the
> four corners of the universe*.
>
> Yantras are thus worshipped as containing the divine presence. The yantra
> is often confused with a mandala but the former is appropriate to a
> specific deity only, while the latter may enclose an infinite number of
> deities. It is an image of the universe, a receptacle of the gods.
>
> There are innumerable yantras. Of them the most famous are the *Sri
> Chakra or Sri Yantra*.
>
> *45 YOGA*
>
>
> The word ‘*yoga’ means to yoke or unite and is used to imply the means or
> path by which the individual soul unites with God*. It is not to be
> confused with physical exercises alone. Yoga has eight types of
> disciplines.
>
> The first two, Yama and Niyama, purify the heart and bring about ethical
> discipline. Yama means abstention from evils of all types; killing,
> untruth, property, etc.
>
> Niyama means observance of purity and practice of austerities.
>
> The next three steps, Asana, Pranayama, and Pratyahara are preliminary to
> Yoga.
>
> Asanas are yogic postures which, when practiced, steady the mind for
> concentration and discipline the body.
>
> Pranayama are breathing exercises which improve the condition of the
> lungs, the heart and the nervous system.
>
> Pratyahara means shutting out all outward impressions from the mind and
> looking inward.
>
> *My note- In physiotherapy exercises we perform simple youga postures.
> Normally one perform for a* physical period
>
> The last three steps are called Raja Yoga and include Dharana, Dhyana and
> Samadhi,
>
> Dharana means concentration on any one subject, which could be a light
> within one’s mind.
>
> Dhyana or meditation involves an unceasing flow of thoughts and ideas
> toward this object.
>
> *Such meditation leads to the final state known as Samadhi, when the
> subject of the meditation and* the object becomes one.
>
> 46 Samadhi
>
> Samadhi itself has two steps. In the first, the *conscious samadhi, the
> yogi attains supernatural powers by the strength* of his yogic practices,
> becomes clairvoyant, adept at mind-reading and thought-transmission.
>
> *The yogi, who ignores such powers and progresses further, attains the
> superconscious or nirvikalpa samadhi*. The yogi in this stage is a
> liberated soul.
>
> Samadhi is still practiced by some sadhus (holy men), specially in the
> Himalayas where they live in caves. It is said that they have the ability
> to slow down their heartbeats. They lie down in a box which is buried 10
> to 12 feet underground where they remain for many days.
>
> *47 MUHURTHAMS*
>
> The Muhurtham is also familiar as Lagnam’. The eminent Panchang Scholars
> provides or suggest Muhurtham for any specific occasion basing on the
> name/ star(Nakshatram) etc. Some of the eminent Muhurthams of the running
> year are given in a row with Date, Time, Thidhi, Nakshatram (Star),
> Muhurtham, Lagna, name, etc.
>
> Whoever are not in a position to source Scholars can avail the service of
> fixing Muhurtham by our veteran scholars having on the details submitted by
> the users. We also furnish all the details including LagnaKundali charts
> with placement of Grahas and their consequences.
>
> *As veteran Panchang Scholars say minor doshas are inevitable while fixing
> Muhurtham as all the settings cannot allow to fix a dosha proof Muhurtham.*
>
> The minor *doshas* those can be compensated with feasible remedies like
> Japas, Daanas (charities), etc. are furnished with details, for the
> immediate reference of the user. We can also organise these performances on
> behalf of the user even without his presence. User’s representatives may
> witness the performances.
>
> My note- Many do not look in to the star whether the muhurthday is
> auspicious to them in Tamilnadu. As said above some poojas are done to
> ward of nakshathra dosha.
>
> *48 Braahmi(Brahma Muhurth)*
>
>
>
> The time 90 minutes prior to sunrise is called *Braahmi*. This time is
> good for academics, purohits and the time where in the later hours, the
> night the last 48 mins. (2 ghadi) is called *Braahmi*. '*Braahmi*' means
> *Saraswathi*, the Goddess of intellect. The above specified time is
> auspicious for gaining and sustaining intelligence and knowledge, owing to
> which it is called *Braahmi*.
>
>
>
> It is during *Braahmi* that Sun god spreads his rays just as a peacock
> spreading its feathers. He starts spreading his light and energy throughout
> the world. The light rays from the Galaxies influence the human brain. The
> nascent sun spreads thousand arms in the form of rays across the sky, which
> emit light-blue devine rays. These rays bring to life the cells and the
> brain.
>
>
>
> Lord Surya or the sun god is also the god of life. If the man can
> synchronise his senses with these rays during this hour he will be
> empowered with unchallengeable energy.
>
>
>
> This observation was endorsed by sages. This is the time when the life
> under the sun still remains in deep sleep supported by the tranquil and
> pleasant environment, the sages and munis spread the power of penance,
> which comes out in the form of high powered electrical and magnetic charge,
> for the up liftment of the living creatures on the earth. *If one keep
> awake during these hours, it is possible to benefit from this charge.*
>
> The Western pundits have this to say: Tyndall teaches that every
> mechanical action on face of the earth, every manifestation on power,
> organic or inorganic, vital and physical, is produced by the Sun which is
> the reservoir of the electrical, magnetic and vital forces required by our
> system, which are taken in by all men, animals, vegetables, minerals and by
> them translated in to various life-forces.
>
> *Get as much Sunshine as possible in to yourself. Sunshine contains
> vitality. Admit lots of Sunshine into your house. (Capt. Walter Carey)*
>
> *James Allen is an American scientist. He opines that* "each of you think
> scientifically rising early is good for health*. It increases blood
> circulation. Body gains energy. *This energy helps him spend the entire
> day enthusiasticallly.
>
>
>
> Waking at down blossoms the intellect. Solution can be found for any kind
> problems since one can examine the problem analytically during those hours.
> The brain remains calm and whatever is read is firmly understood and
> remembered.
>
>
>
> Early in the mornings the weather is tranquil. Oxygen is present in
> greater ratio. Lungs get healthy air. When the warm rays of the sun fall
> on the skin there will be no skin diseases. Sweat pores will be activated.
> Digestion will improve. Thus say physiologists.
> There are other advantages of waking up at *Braahmi*. Throughout the
> night the wind takes unimaginable amounts of Amrutham (elixir) from the
> rays of the moon and the stars. This wind provides a healthy cover in the
> atmosphere at dawn. The air during *Braahmi Muhurtam* is called '
> *Veeravayu*'. The *Veeravayu* helps the body maintain good health,
> increases the facial glow, inspires the mind and sharpens the intellect
>
>
>
> *. At dawn, it is said, manes in the other world are at peace and gain
> strength. This strength spreads across the world.*
>
>
>
> *My note- Perhaps the blood circulation is more at morning most patient
> sleep in the early morning.*
>
> PANCHANGAM
>
> "Vedic rituals are performed according to the position of various planets
> [and the sun and the moon]. There are rules to determine this. The right
> day and hour [muhurat] for a function is fixed according to the position of
> celestial bodies." (*Divine sayings of Periayaval)*
>
> In Hindu Society, all important functions or rituals will be conducted
> only after choosing a proper time for them This is done with the help of
> Almanac or Panchanga(m), an important booklet possessed by every house-hold
> in Hindu families throughout the world. *It is common even amongst some
> Muslim or Christian families to consult an almanac before finalizing the
> timing of any auspicious event.*
>
> The Sanskrit word "Panchanga" means five segments or limbs, namely, Thithi
> (lunar day), Vara (week day), Nakshatra (constellation), Yoga (luni-solar
> day) and Karana (half of a lunar day). The five limbs of the Panchanga
> represent the five sources of energy, visible as well as invisible, as
> denoted by these segments in a day.
>
> It is believed by the followers of the Panchanga that a proper balance of
> these energies is necessary for health, wealth and prosperity of mankind.
> The almanac provides guidelines for a person to undertake various
> activities in accordance with the best possible and most beneficial
> combination of these five elements signified by the five limbs. The
> combination varies depending on the nature of activity undertaken.
>
> The time so chosen for these activities, religious, social or otherwise,
> is called a "Muhurtha(m)". In a Hindu family or Society, no religious or
> social activity, which is compared important, is undertaken without fixing
> a proper muhurtha(m).
>
> Thus, apart from individual’s activities, dates for the festivals, sowing
> of plants and other agricultural activities and common religious functions
> are also chosen or determined on the basis of auspicious time indicated in
> the Panchanga.
>
> Panchangam or *Almanac* will furnish the user with the details like
> duration of Thidhis, Nakshatras (stars), moments of Grahas, auspicious
> occasions, Muhurats, Festivals, Subh & Asubh, Sunrise, Sunset, Varjyam
> (dur-Muhurat), etc. for all the days. Info about Nakshatras, Rasi (Zodiac
> signs), daily / weekly / monthly / yearly predictions, remedies for
> astrological *doshas*, etc. will be furnished in a way that enables even
> a layman to understand it at a glance.
>
> Make a commitment to follow the path of no resistance. This is the path
> through which nature's intelligence unfolds spontaneously, without friction
> or effort. When you have the exquisite combination of acceptance,
> responsibility, and defense lessness, you will experience life flowing with
> effortless ease.
>
> *I will continue in next posting*
>
>
>
>
>
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