Pranam
An eminent writer had written which is reproduced further: KR IRS 26521
However it does not address Lakshmi as merely the goddess of wealth
and as the consort of Sri Narayana. It is a prayer to the divine mother of
the cosmos. She is seen as the very power behind the sun and the moon. She
is also identified with Agni or fire. Other gods like Shiva and Vishnu
depend on this cosmic Shakti or power for all their doings. She is
`Narayani', the power of Sri Narayana, but at the same time she is also
`Tryambake', the consort of the three-eyed Lord, Sri Mahadeva.
The word `Shree' has its origin in the dhatu (verbal root) `Shriy'. This
means `to take refuge' or `to serve'. By adding `Aing' upasarga (a
preposition prefixed to roots) to this dhatu, we obtain the word `Shree'.
`Shreeyate sarvaiH iti ShreeH' - which means Shree is that cosmic energy
who is the refuge of all creatures. She exists as life and intellect, the
greatest of all wealths, in every being.
Hence the Markandeya Purana says, `Ya Devi sarva bhooteshu laksmi roopena
samsthitaa'
- I bow down to that great goddess who is present as Lakshmi in all
creatures.
Lakshmi also means a sign or mark of Chaitanya (energy) and Vibhooti (power
or greatness). This great goddess is referred to as `Ishwari' - the supreme
leader of the universe in the Durga Saptashati. Thus Shree not only means
the goddess of wealth, but also signifies the magnanimous aspect of Sridevi
as the mother of the cosmos. Kalika Purana calls her, the second-less
Atmavidya and as the Mahavidya, the great knowledge of the self. She is
thus understood to be the very proto-type of Parabrahman. `Shree' indicates
feminine gender. This is what makes the people attribute a feminine form to
Sri Lakshmi. However, this great Tatva of Shree is above the limited
visualization of gender and form.
The Dakshinamurty Samhita says, " Yoshit Purusha roopena sphurantee
vishwamatrukaa'
- this great Tatva, which is the root-cause of the universe, shines in both
male and female forms. Thus, this Tatva of Shree represents both Purusha
and Prakriti.
The pre-conditioned form of Shree is `Parabrahman'. The conditioned aspect
of Shree is `Parashakti'. The great pillar of fire, which shines in the
hearts of the illumined, destroying the darkness of duality, is indeed
`Shree'.
In the Devi Upanishad, when Sridevi is asked, ` Who are you?' She replies,
` I am the Brahman, from me is this world composed of Prakriti and
Purusha'. The objective of this conversation is to indicate the
non-separateness of the two above-said aspects. Thus the female or the
Shakti Tatva is non-different from the Purusha or Shiva Tatva, even as the
moon and its shine.
Though the deeper philosophical significance of Shree Sukta may be outlined
thus, the Sukta also makes use of a beautiful approach to the worship of
Saguna Brahman, visualized here as Sri Mahalakshmi. The deity of Shree
Sukta is a personification of auspiciousness and prosperity.
There are various commentaries on this khila Sukta. Sayanacharya and
Prithvidharacharya, who have composed commentaries on the entire Vedas,
have also written commentaries on Shree Sukta. We understand the actual
meaning of the Sukta only by referring to any of these enlightening
commentaries. Another Shaiva scholar called Srikantha has also written a
wonderful commentary on Shree Sukta. He identifies Shree with Gauri and
Jaataveda with Shiva. There are many more works that elaborate on Shree
Sukta from the viewpoint of mantra Shastra. Some of these are:
Mantrakalpaarnava, Vaikhaanasavidya, Lakshmiyamala, Shreeratnakosha,
Shreetatwa, Mahalakshmiratnakosha, Shreevidyavilasa etc.
Khila means that is hidden locked
Each mantra of this Sukta has a different Rishi (seer), Chandas (metre),
Devi (deity) and Viniyoga (ritual application). If we consider the entire
Sukta as a whole, then the Rishis are: Ananda, Chikleeta, Kardama,
Shreeda and Indira, who are said to be the sons of goddess Lakshmi. The two
deities of the Samashti Sukta (the entire Sukta) are Agni and Shree Devi.
The verse `HiranyanarNaam' is said to be the Bija of the Sukta. Bija is the
source from which the entire mantra takes its origin. The verse `Taam ma
aavaha' is the Shakti. Shakti is the part of the mantra where the entire
power of the mantra remains encapsulated. The verse `Keertimriddhim' is the
Kilaka. Kilaka is that pole or nail, to which the aspirant of the mantra
has to tie up his mind, with complete concentration.
The Sri Suktam : [ Rig Ved, Mandala 5 (Khila) ]
*हिरण्यवर्णां हरिणीं सुवर्णरजतस्रजाम् । चन्द्रां हिरण्मयीं लक्ष्मीं जातवेदो
म आवह ॥१॥*
" O Jaataveda, bring Sri Lakshmi to me, that Lakshmi who has a golden
complexion, who is beautiful like the female deer, who shines like the moon
and who has an enchanting form. "
This verse is a prayer to Agni. According to the Vedic rituals, all Gods
and Goddesses are propitiated by means of fire-sacrifice. Hence, *though
the deity referred to here is indeed Lakshmi, the prayer is to Agni*. The
Bija, Shakti and Kilaka of this mantra are respectively, Shreem, Hrim and
Klim. The deities are Jaatavedaagni, Agni Durga and Mahalakshmi. The word
Jaataveda has various meanings. Some relevant meanings are listed here:
The Mahabharata says, ` VedaaH tvadartham JaataaH ' (231,41) - " The
Vedas are born for you ! " That great Purusha for whom the Vedas originated
is said to be Jaataveda.
*आदित्यवर्णे तपसोऽधिजातो वनस्पतिस्तव वृक्षोऽथ बिल्वः । तस्य फलानि
तपसानुदन्तु मायान्तरायाश्च बाह्या अलक्ष्मीः ॥६॥*
" O great mother who shines like the Sun, because of the power and glory of
your penance, the Vilva tree has grown up. By your grace, in the form of
the fruit of the Vilva tree, may all misfortunes and inauspiciousness
residing in my interior and exterior perish ! " According to Brihaddharma
Purana, Lakshmi performed penance to please Lord Shiva in Kapaaalamochana
Kshetra. Pleased with her, Lord granted her his favorite Bilva tree.
According to Agni Purana, when Sridevi was roaming in the form of
Kaamadhenu, the celestial cow, Bilva tree grew on the dung that fell from
her, in Kolhapura. Skaanda Purana, Kalika Purana and Brahmanda Purana also
speak of Lakshmi's penance in a forest of Bilva trees. Since Lakshmi
resides in the Bilva tree, its fruit is called `Shriphala' and
`Lakshmiphala'. Just as Sri Parvati resides in Tulasi, Sri Saraswati in
gooseberry tree, Sri Lakshmi is said to reside in Bilva tree. Bilva leaf
consists of three Dalas (petals or leaves), which represent Brahman, Vishnu
and Rudra and its stalk represents Adi Shakti (Jnaanabhairava Tantra 6th
Patala). It is also believed that Bilva tree took its birth on the third
day of Shulka Paksha in the month of Vaishakha. This day is celebrated as
Bilva Jayanti. In this Rik, Bilva is referred to as `Vanaspati'.
Vanaspati means a tree without flowers, but having fruits (ApuShpaaH
phalavantaH). Bilva is also called a Vanaspati because of its medicinal
properties. : `maayaa antaraayaaH cha baahyaaH alakshmiiH'. Here Maya
refers to Ajnana (ignorance) or duality (Dvaita). The word AntaraayaaH
speaks of all the banes that result from ignorance and duality. Thus, we
request Sridevi to throw these out (Baahya) from us.
In verse 9 गन्धद्वारां दुराधर्षां नित्यपुष्टां *करीषिणीम्
*kareeshineem
means cow dung; Prakrithi includes cow dung and cow dung is also Lakshmi.
The inner meaning is . करीषिणी - शुष्कगोमयवती, it is fertile as explained
in the previous adjective, due to having cow-dung, which is inclusive of
all organic fertilizers, from the cattle breed and not only the cow.
Reading certain sukthams and verses in speed with
superfluous meaning is one thing while the analysis is so expansive , that
the thought process of the ancient world baffles us. People who draw a
large line on Tennyson and Shakespeare could do at that level of which they
are adept. So too, the vadhyars who for profession learn some mantras and
chant sometimes and some ,erroneously also, cannot be blamed. Every subject
has a vast in depth; everyone has to learn those nuances of the personal
assets and people at least, after some time, to kindly light the posterity
or else Rajagopalans are inevitable.
On Tue, 25 May 2021 at 16:25, Rajaram Krishnamurthy <[email protected]>
wrote:
> Pranam
> 1 This year no eclipses are visible in India including Lunar tomorrow.
> 2 Sri suktham is part of Rig Vedam. And Mahalakshmi arose only after the
> Vedas came and so calling Sri as Mahalakshmi arose only fro Ramanuja
> interpretations for Sri Suktam. Sayana had written treatise on Srisuktham
> before Ramanuja. Sri is Prakrithi and Purusha is Purusha; Sri is wealth and
> the matter ; and Sayana addresses the word Sri with the attributions of
> Jataveda as Agni , Siva , and the learned of the Vedas who were later
> branded as a tribe seen even in Mahabhartham war. As a matter of fact one
> portion in Sri suktam will directly mean Siva also. A lot on this can be
> written but many may not read so a brief. Thank You KR IRS 25521
>
> On Tue, 25 May 2021 at 06:21, Markendeya Yeddanapudi <
> [email protected]> wrote:
>
>> I find the Stalverts interacting,raising all to a higher level.I am
>> forwarding these extremely interesting contributions to our grand
>> children.Thank you very much.
>> YM
>>
>> On Tue, May 25, 2021 at 5:20 AM APS Mani <[email protected]> wrote:
>>
>>> Sridharan Sir, beautifully compiled and very informative. Thanks,
>>> Mani
>>>
>>> On Tue, May 25, 2021 at 1:31 AM 'venkat giri' via iyer123 <
>>> [email protected]> wrote:
>>>
>>>> *Respected Sir/s,*
>>>> * The Moon is Earth's only natural largest
>>>> satellite and moves around the earth once in 27.322days in a circular
>>>> orbit. *
>>>> * R*ecent evidence indicates it formed when a
>>>> huge collision tore a chunk of Earth away. The leading explanation for
>>>> how the moon formed was that a giant impact knocked off the raw ingredients
>>>> for the moon off the primitive molten Earth and into orbit. Scientists have
>>>> suggested the impactor was roughly 10 percent the mass of Earth, about the
>>>> size of Mars. Because Earth and the moon are so similar in composition,
>>>> researchers have concluded that the impact must have occurred about 95
>>>> million years after the formation of the solar system. g (The solar system
>>>> is roughly 4.6 billion years old). New studies in 2015 gave further weight
>>>> to this theory, based on simulations of planetary orbits in the early solar
>>>> system, as well as newly uncovered differences in the abundance of the
>>>> element tungsten-182 detected in the Earth and the moon.
>>>> * The moon very likely has a very small core, just 1 to 2
>>>> percent of the moon's mass and roughly 680 km wide. It likely consists
>>>> mostly of iron, but may also contain large amounts of sulfur and other
>>>> elements. The crust on top averages some 70 Km deep. The outermost part of
>>>> the crust is broken and jumbled due to all the large impacts it has
>>>> received, a shattered zone that gives way to intact material below a depth
>>>> of about 9.6 Km. At about one-quarter the diameter of Earth, it is the
>>>> largest natural satellite in the Solar System relative to the size of its
>>>> planet, the fifth largest satellite in the Solar System overall, and is
>>>> larger than any dwarf planet. The moon is the fifth largest in the solar
>>>> system and is bigger than Pluto. The moon has a very thin atmosphere, so a
>>>> layer of dust — or a footprint — can sit undisturbed for centuries.*
>>>>
>>>> * The force of the moon’s gravity is stronger on
>>>> the side of the Earth that is facing the moon and weaker on the other side
>>>> of the Earth. The gravity of the moon is about 1/6 of the Earth’s. That
>>>> means one would weigh much less on the moon and if an object is dropped ,
>>>> it would fall much slower on Moon than on Earth. The moon's gravity pulls
>>>> at the Earth, causing predictable rises and falls in sea levels known as
>>>> tides. The average composition of the lunar surface by
>>>> weight is roughly 43 percent oxygen, 20 percent silicon, 19 percent
>>>> magnesium, 10 percent iron, 3 percent calcium, 3 percent aluminum, 0.42
>>>> percent chromium, 0.18 percent titanium and 0.12 percent manganese.
>>>> While the moon rotates, the moon also rotates on its axis. Due to this
>>>> rotation, we always see the same side of the moon. The temperature of the
>>>> moon ranges from -280 degrees F to 260 degrees F. The Moon's orbit
>>>> around Earth has a sidereal period of 27.3 days. During each synodic period
>>>> of 29.5 days, the amount of visible surface illuminated by the Sun varies
>>>> from none up to 100%, resulting in lunar phases that form the basis for the
>>>> months of a lunar calendar. The Moon is tidally locked to Earth, which
>>>> means that the length of a full rotation of the Moon on its own axis (a
>>>> lunar day) is the same as the synodic period, resulting in its same side
>>>> (the near side) always facing Earth. That said, 59% of the total lunar
>>>> surface can be seen from Earth. The most widely accepted origin
>>>> explanation posits that the Moon formed about 4.51 billion years ago, not
>>>> long after Earth, out of the debris from a giant impact between the planet
>>>> and a hypothesized Mars-sized body called Theia. The lunar surface is
>>>> relatively non-reflective. However, because it has a large angular
>>>> diameter, the full moon is the brightest celestial object in the night sky.
>>>> The Moon's apparent size is nearly the same as that of the Sun, allowing it
>>>> to cover the Sun almost completely during a total solar eclipse.*
>>>> * Both the Moon's prominence in the earthly sky and its regular cycle
>>>> of phases have provided cultural references and influences for human
>>>> societies throughout history. Such influences can be found in language,
>>>> calendar systems, art, and mythology. *
>>>> * The first artificial
>>>> object to reach the Moon was the Soviet Union's Luna 2 uncrewed spacecraft
>>>> in 1959; this was followed by the first successful soft landing by Luna 9
>>>> in 1966. The only human lunar missions to date have been those of the
>>>> United States' Apollo program, which landed twelve humans on the surface
>>>> between 1969 and 1972. *
>>>> * The Moon’s desolate beauty has been a
>>>> source of fascination and curiosity throughout history and has inspired a
>>>> rich cultural and symbolic tradition. In past civilizations the Moon was
>>>> regarded as a deity, its dominion dramatically manifested in its rhythmic
>>>> control over the tides and the cycle of female fertility. Ancient lore and
>>>> legend tell of the power of the Moon to instill spells with magic, to
>>>> transform humans into beasts, and to send people’s behaviour swaying
>>>> perilously between sanity and lunacy . *
>>>> * Poets and composers were invoking the
>>>> Moon’s romantic charms and its darker side, and writers of fiction were
>>>> conducting their readers on speculative lunar journeys long before Apollo
>>>> astronauts.*
>>>> * The last time a person visited the moon
>>>> was in December 1972, during NASA's Apollo 17 mission. *
>>>> *When the Full Moon or New Moon occurs during the
>>>> Moon's closest approach to Earth, its perigee, it is often called a
>>>> SUPERMOON.*
>>>> * The second Super Full Moon of 2021 falls on May 26, 2021.
>>>> The first one was on April 26/27.*
>>>>
>>>> * On May 26, 2021, the Full Flower Moon will
>>>> be totally eclipsed and turn a shade of red for about 14 minutes. The
>>>> eclipse takes place just a few hours after the Moon reaches perigee, making
>>>> it a Super Flower Blood Moon!*
>>>> * The moon is a feminine symbol .In Astrology, the moon is a
>>>> symbol of the soul, and in the horoscope it determines the subject's
>>>> capacity for reflection and adaptation. The Moon is one of the fastest
>>>> moving planets. MOON is the most beautiful of the Navagrahas.*
>>>> * He is the one who determines everyone's zodiac sign. Zodiac sign is
>>>> determined by the Moon's position. Whichever zodiac sign he stands for in
>>>> the horoscope, that is the zodiac sign. MOON is the lord of the stars
>>>> Rohini, Hastam and Thiruvonam.*
>>>>
>>>> *Regards*
>>>> *V.Sridharan*
>>>> *Trichy*
>>>>
>>>>
>>>>
>>>>
>>>>
>>>>
>>>>
>>>>
>>>>
>>>> On Monday, 24 May, 2021, 11:20:44 am IST, venkat raman <
>>>> [email protected]> wrote:
>>>>
>>>>
>>>> Namaste. The Moon rises/sets 50 minutes late everyday. It takes 30 days
>>>> [appx.] to revolve around the Sun. It also revolves around the Earth Only
>>>> one side of the Moon is visible from the Earth.
>>>> Venkataraman
>>>>
>>>> On Mon, 24 May 2021 at 08:44, gopala krishnan <[email protected]>
>>>> wrote:
>>>>
>>>> THE MOON- CHANDRAN- PART 1
>>>>
>>>> Dear friends,
>>>>
>>>> Leaving SUN, the planet or sub planet which can be seen clearly by the
>>>> naked eye is the MOON.
>>>>
>>>> While looking at Sun especially in a bright day in the afternoon, we
>>>> might feel strain in the eyes. Watching a Sun in the morning which is told
>>>> as Sunrise and watching the Sun in the evening which is told as Sunset is a
>>>> thrilling and enjoying experience. It need not be in the sea shore, many a
>>>> time, while travelling in train seeing sun through the hills nearby give
>>>> such an experience.
>>>>
>>>> The Sun has got hot red colour in the morning and evening. After wards
>>>> it turns golden yellow and then bright for maximum time. There is a
>>>> variation also in the size during rising and setting- slightly larger than
>>>> we see in the other times.
>>>>
>>>> *The Moon we can observe even after Sunrise on many days, sometimes
>>>> even up to 9 AM*. Similarly we can see the moon well before sunset
>>>> even by 5 PM.
>>>>
>>>> So as we say Sunrise and sunset, they do not coincide with moon rise
>>>> and moonset .But while much variation is not seen in the position of
>>>> Sun, with naked eye we can observe changes in the position of moon.
>>>>
>>>> If we see moon at a particular time, on a day and note the location,
>>>> after five days, we can see it in a different location. But moon is almost
>>>> having the same colour- some bright white.
>>>>
>>>> Another observation with naked eye is the size of the moon. It is a
>>>> cyclic, on a certain day it is a full circle and on certain days it is
>>>> practically nil, this variation in its size is gradual either increasing or
>>>> decreasing.
>>>>
>>>> When it is above half size, we can very clearly see some shapes in the
>>>> MOON.
>>>>
>>>> The day when the MOON is full is observed fifteen days after the moon
>>>> was seen nil, by expanding day by day. It is also observed after seeing
>>>> Moon in its full size; it gets reduce in size gradually to nil after
>>>> fifteen days. *So once in 30 days we observe moon in full size.*
>>>>
>>>> Another interesting thing observed is the time of appearance and
>>>> disappearance. The moon is not seen during entire nights in the thirty
>>>> days. When the moon is in full size, it is seen throughout the night. When
>>>> the moon is nil in size, throughout the night it remains dark. These are
>>>> observed things with naked eye by the common man.
>>>>
>>>> While the moon is there, the warmth is lesser, wind is more, and
>>>> generally we feel more comfort to say. But this is due to disappearance of
>>>> warm sun appeared in the day. Still it is depend on the seasons.
>>>>
>>>> Just think there is no warm sun in the day- we do not know how the
>>>> night we may feel in that case. During continuous rain days with full
>>>> cloud, during rainy season we feel much chillness during the night, when
>>>> the sun appears to naked eye for some minutes or hours. Just think the SUN
>>>> is not all appearing to naked eye!!! It is still there covered by
>>>> dark clouds. Still we feel some warmth since sunlight takes light years to
>>>> reach us.
>>>>
>>>> So comparing to SUN some more experiences are there with MOON.
>>>>
>>>> This is a general write up on moon, specially giving importance to its
>>>> *mythology** side*. Hope to give an interesting reading.
>>>>
>>>> Sincerely,
>>>>
>>>> Gopala Krishnan 21-4-2012
>>>>
>>>> *Reposted on 24-5-2021 after editing and updating. R. Gopala Krishnan*
>>>>
>>>> 1. What is the reason for Chandra or Moon getting its size changed?
>>>>
>>>> An interesting mythology story is told about it. King Daksha had many
>>>> daughters. Many of them were married to sage Kashyapa, a few to Dharma
>>>> raja, TWENTY SEVEN to Moon and One to Lord Siva.
>>>>
>>>> One daughter married to Lord Siva was the Sati. We know how she lost
>>>> her body creating fire and immolating…
>>>>
>>>> Sage Kashyapa is the creator for many forms of beings in the earth
>>>> through his wives. The snakes, the birds etc. come in this group…
>>>>
>>>> Coming to Moon, as already told 27 daughters were married. They are the
>>>> twenty seven stars from Aswathi to Revathi.
>>>>
>>>> But Moon did not give equal affection to all his wives. With Rohini he
>>>> was more affectionate and happy. There is also a view with Ketta and
>>>> Anisham he was not so happy comparing with other 24 star wives.
>>>>
>>>> Having different mothers or some such reason, all the twenty six stars
>>>> decided to inform father Daksha about this. Giving respect to son in law,
>>>> he called Moon and advised to have equal affection, without touching
>>>> anywhere.
>>>>
>>>> It appears for some time he respected his father in law’s advice but
>>>> later again become affectionate to Rohini.
>>>>
>>>> Again the daughters approached and this time for not hearing his
>>>> advice, Daksha was really angry with Moon. He cursed him to be body
>>>> less.
>>>>
>>>> 1a. Moon approach Lord Siva.
>>>>
>>>> Lord Siva sympathetically heard his co brother’s request, made to him
>>>> at Kailasa. Moon had become body less.
>>>>
>>>> But Lord Siva had his own limitations. He laid two conditions to moon-
>>>>
>>>> I would keep you in vigil as an arc in my head.
>>>>
>>>> I cannot fully restore your body. I would restore it and on becoming
>>>> full growth again you will be losing the body. Somehow you will be having
>>>> body.
>>>>
>>>> 1b. Moon agrees to Siva’s condition.
>>>>
>>>> Something is better than nothing. Moon knew very well nothing more
>>>> could be achieved. Sometimes if approached, co brothers sage Kashyapa or
>>>> Dharmaraja may take stands *more badly*. Moon simply agreed. Lord
>>>> Siva worn him as an arc. So Lord Siva became CHANDRA SEKHARA.
>>>>
>>>> So on account of this the cyclic size change of Moon God occurring *as
>>>> per mythology*.
>>>>
>>>> Still he was getting more happiness with Rohini and partial to her. *In
>>>> many temples we can see depiction of Moon with Rohini on account of this.
>>>> *It
>>>> is believed if for any person moon is badly placed in the chart,
>>>> worshipping
>>>> Moon with Rohini would reduce ill effect.
>>>>
>>>> I will continue more about Moon tomorrow.
>>>>
>>>>
>>>>
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>> *Mar*
>>
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